Islamisation of Turkey under the AKP Rule: Empowering Family,Faith and Charity

Referring to the linkages between neoliberal social policies and religious forms of governmentality, this article analyses the Islamisation of Turkey under the rule of the AKP (Justice and Development Party) since 2002. It discusses the strategies, discourses, and policies deployed by the AKP to take control of the state, with a particular focus on the changing environment of social policies. The focus is on the growing importance of the family, faith-based voluntary organisations, charities, education, and Islam for AKP rule. It concludes with brief reference to the #Occupygezi movement, which was partly a response to the Islamisation pursued by the AKP government.     

Representing the state? School and teacher in post‐Sendero Peru⋆

The school and the teacher give rise to different images and sets of meaning. Locating schools is a technique of government and teachers are supposed to act as mediators between state and society. But teachers are also local intellectuals and have actively engaged in discourses of dissent and challenges to the state. This article explores the changing identity, situation and representation of provincial schoolteachers in post‐conflict Andean Peru. It draws on material from Tarma province to debate the extent to which the former racist “social order”, upheld by school and teacher, has been destabilised and superseded.     

Between Reality and Illusion: Re-Examining the Diversity of Media and Online Professional Journalism in the Baltic States

This article addresses the relationship between the size of media markets and content diversity online. In the Baltic countries, the Internet offers new channels with a greater diversity of information; at the same time, the increasing presence of hybrid discourses (PR-based news, promotional writing) on online media channels is creating an illusory impression of news diversity: the same sources and the same story frames are dominating online. The authors argue that new concepts (quality of information processing, media literacy) need to be taken into account to adequately assess online journalism professionalization (the changing identities and functions of journalists) in a small country.     

Governmental Mismanagement and Symbolic Violence: Discourses on Corruption in the Yucatán of the 1990s1

Abstract — Departing from a conceptualisation of corruption as a form of symbolic violence, this article analyses the character and impact of the discourses about corruption which were produced in Yucatán in the beginning of the 1990s. The discourses produced by official and oppositional forces are scrutinised against the background of the federal government's neoliberal policies and the sociopolitical situation in the region during 1992 and 1993. The analysis gives some insights into the character of Mexican's and Yucatecan's experiences with corruption in their own setting. It explores some of the conflictual processes involved when social forces turn this form of symbolic violence into the object of moral critique in public discourses, drawing in this way also attention to how the state is imagined by those who exercise state power and those who are subject to it.     

The Country of Sexualised Children: Whiteness,Innocence, and the “Sexualisation of Childhood”

This article argues that the sexualisation of childhood discourses have a distinct history in Australia. To advance this argument, I will explore the similarities between these discourses and discourses surrounding the iconic Australian “lost child”. In all of these discourses, a white child (here a symbol of White Australia’s future and past) becomes lost in an unforgiving and dangerous environment. This child is assumed to be asexual, though with the likelihood that they will mature into reproductive heterosexuality. This latter point will be illuminated in the final section of the article, which will focus specifically on the 2016 criticisms of the Safe Schools Coalition Australia. These criticisms are the most recent examples of anti-sexualisation discourses in Australia.     

Desirable and undesirable migrants. Disease,eugenics, and discourses in modern Buenos Aires

Immigration was a central feature in the making of modern Buenos Aires. Elites celebrated the massive presence of immigrants but also voiced concerns about the arrival of certain groups perceived as potentially dangerous to the making of a healthy, modern “Argentine race.”Eugenic discourses rationalized those concerns around the idea of desirable and undesirable immigrants. People with tuberculosis were part of the latter. These discourses, however, were merely discourses, either not implemented in practice or mostly inconsequential. This article underlines the importance of being cautious when historical narratives of eugenics are only based on discourses.     

From benevolent maternalism to the market logic: exploring discursive boundary making in domestic work relations in India

Framed within a discussion of boundary work and its many facets, this article develops a critical understanding of the discourses that shape the material and symbolic hierarchies of power asserted by employers of domestic workers in Indian households. We analyze the nature of discourses that are mobilized in the boundary work practiced by different groups of employers in India as they negotiate their relationships with their domestic workers. Drawing on fieldwork in Mumbai and Chennai, our analysis outlines two different discourses within the nature of boundary work – one centered on the trope of benevolent maternalism and another which mobilizes a market-based trope – and delineate how these diverge and converge in the relationship between employers and domestic workers. We also show how these discourses differ according to two key factors: on the one hand, whether the employers hire full-time or part-time workers, and on the other hand, the specific positional attributes of the employers in terms of age, occupation, and family background. We argue that these two discursive categories are not watertight compartments, but are located on a spectrum, and that employers therefore exhibit elements of both maternalism and market-based approaches within the relationship with their workers.     

Urbanization,Rural Mobility,and New Class Relations in Darjeeling,India

Throughout the developing world, rapid urbanization is leading to new social relations and new conflicts between urban and (formerly) rural populations. This paper examines this process of change through a detailed examination of changing rural–urban relations in the town of Darjeeling, in the Himalayan foothills in Eastern India. In Darjeeling, increased rural mobility, accelerated rural-to-urban migration and the increased participation of rural people in local politics have led to major changes in the town. We demonstrate that the upward trajectory of rural classes who were previously subordinate is leading the more established urban residents to feel threatened, resulting in a redrawing of local political issues along rural–urban lines and a reconfiguration of class consciousness and social relations. The urban middle class, whose opportunities in the town have stagnated or declined, see rural migrants as a source of competition for increasingly scarce resources and blame them for the overall decline in the quality of urban life. They mobilize their (predominantly cultural) capital to reinforce markers of cultural distinction between them and the rural migrants and to delegitimize the political gains they have made. We argue that rural–urban conflict is emerging as the chief source of tension in the town and that this tension is largely grounded in class issues.     

Inventing Tradition at Gunpoint: Culture,Caciquismo and State Formation in the Región Mixe,Oaxaca (1930–1959)

This article examines the links between the creation of a post‐revolutionary Mexican culture and the maintenance of traditional forms of cacical control. Taking as a case study Luis Rodríguez, a cacique from the state of Oaxaca, it is argued that he utilised state notions of indigenismo and indigenous cultural production to assert and maintain his position as the strongman of the Mixe ethnic group. However, despite the employment of state discourses, Rodríguez’s fiefdom was never subsumed into the corporate revolutionary state. Rather, these claims of ethnic unity were used as a smokescreen to deter state intervention. As a result, Rodríguez was forced to use intimidation and violence to control pueblos outside his immediate sphere of influence during the 1940s and 1950s.     

Soya, culture and international food aid: The case of a Nicaraguan communal kitchen

Abstract— This article examines changing institutional and grass roots strategies in response to hunger and malnutrition in Nicaragua during the period of revolutionary government and the years subsequent to the Sandinistas' 1990 electoral loss. The 1990 change in government put an end to any cohesive national food policy and initiated significant reversals of the land reform programme. In this context of a move away from state support and in an ever-worsening economic situation, grassroots organisations at both the local and national level sought to take over these ‘privatised’ functions. The article will examine a particular grassroots project, the San Rafael communal kitchen, in the context of the national and global factors which shape hunger and attempts to remedy it.     

Migration,citizenship and autochthony: strategies and challenges for state-building in Côte d'Ivoire

Although migration has for some time been an important topic in African studies, the ‘politics of migration’ remain relatively under-examined. While there is a substantial body of literature on migration and economic development, we know much less about the impact of migration on other state-building processes. The upsurge of autochthony discourses throughout much of Africa is a recent phenomenon and an alarming trend that reveals the increased politicisation of migration and the challenge these discourses pose to state-building. This article uses Côte d'Ivoire as a case study to shed light on the complex relationship between migration and state-building. It also provides a fresh perspective on a new chapter in Ivoirian politics as it re-examines this relationship in light of the recent political developments following the 2010 elections. In so doing, it provides new insights into the enduring nature of autochthony, highlighting the contemporary challenges that these discourses pose for both migrants and state-building.     

Bright Lights,Big Cities? Metropolisation,Intergovernmental Relations,and the New Federal Urban Policy in Switzerland

Disparities between increasing urban economic power and cities' limited political autonomy have put pressure on intergovernmental relations in many countries. Some authors have claimed that this process leads to a strengthening of the position of cities with respect to higher state levels such as regions or the nation state. The aim of this article is to test this hypothesis for the case of Switzerland. In the first part, we show that, due to the existing intergovernmental framework, the current dynamics of urbanisation (which we describe as “metropolization”) have produced specific problems for governance in Swiss urban areas: spillovers in the distribution of costs and benefits, new political cleavages between core cities and surrounding communes, as well as increasing autonomy conflicts between cities and cantons. In the second part, we argue that initiatives taken in order to tackle these issues of urban governance have contributed to transforming Swiss federalism. “Politikverflechtung” is increasing in urban areas. In particular, the new federal urban policy has introduced a new vertical dimension of co‐operation between cities, cantons and the Confederation. Although Swiss cities have gained new influence in the process, we conclude that cantons still hold the key position. Therefore, like other federalist countries, Switzerland has not experienced a considerable strengthening of urban governments with respect to higher levels. Nevertheless, current developments in this area can be seen as a move away from the hierarchical pattern of co‐operative federalism towards a more heterarchical pattern of multi‐level governance in Swiss intergovernmental relations.     

The Rastakhiz Party and Pahlavism: the beginnings of state anti-Westernism in Iran

The historiography of Pahlavi Iran has been unduly influenced, in the words of Cyrus Schayegh, by ‘a methodological statist’ paradigm based on the assumption that the state, dominating society, strove to implement radical Westernization while society’s role was passive and reactive—and that society did not exercise substantial influence on Pahlavi policy-making, in particular during the period covered here, 1967–1979. Consequently, a large gap between state and society emerged and in 1979 the monarchy was overthrown. This article argues that this paradigm needs revision given its inadequate attention to the changes the shah made in the state’s discourses on Westernization and Iranian authenticity and national identity in response to a growing societal and intellectual backlash to Pahlavi Westernization. The Rastakhiz Party and its publications played the key role in this emerging Pahlavi anti-Westernism. The article shows that these changes were more substantial and impactful on the state’s discourses on national identity and the West than has been assumed by existing literature.     

Civil society and state-centred struggles

This article is about civil society and state-centred struggles in contemporary Zimbabwe. I first identify and outline three current understandings of civil society. Two understandings (one Liberal, one Radical) are state-centric and exist firmly within the logic of state discourses and state politics. A third understanding, also Radical, is society-centric and speaks about politics existing at a distance from the state and possibly beyond the boundaries of civil society. This civil society-state discussion frames the second section of the article, which looks specifically at Zimbabwe. It details civil society as contested terrain (from the late 1990s onwards) within the context of a scholarly debate about agrarian transformation and political change. This debate, which reproduces (in theoretical garb) the key political society (or party) fault-lines within Zimbabwean society, has taken place primarily within the restricted confines of state-centred discourses.     

The fire,the star and the cross: Minority religions in medieval and early modern Iran

The article focuses on the imam-hatip (prayer leader/preacher) schools, explaining Kemalist education reforms, documenting when, why and how the imam-hatip schools were established, measuring the changing popularity of these schools and evaluating whether the schools constitute a threat to the principle of secularism. Graduates of the imam-hatip schools have formed new generations of Islamists demanding the Islamization of the state, not recognizing the secularist regime and supporting Islamist FMEparties. This article illustrates the relationship between Kemalism and pro-Islamic public education.     

From Mosaic to Ebru: Conviviality in Multi-ethnic,Multi-faith Burgazadası, Istanbul

This paper provides an understanding of changing diversity in Burgazadas? within the post-Ottoman, homogenising context of Turkey. It critiques conceptualisations of ‘culture as difference’ within the multiculturalism discourse in Europe and of coexistence as the reduction of differences and identities to pre-existing categories of the Ottoman millet system. Instead, it presents post-Ottoman conviviality as a lived practice and grassroots representation of recognised and unrecognised diversities by contextualising the production of differences and changing discourses of pluralism. The article demonstrates that individuals belonging to different groups can come to share similar values based on longstanding attachment to place and everyday practices, thereby representing themselves, in this case, as ‘Burgazl?’.     

Putting the market in its place: food security in three Mapuche communities in southern Chile

This article analyzes the impact of state policies since the 1970s on household food security in several Mapuche communities in the Araucanía region of Chile (Region IX). The author highlights key transformations in the national economy and food system and endeavors to link those to local phenomena, in particular the absorption of the local livelihood strategies and food systems into capitalist markets and the high incidences of food insecurity. The article concludes that a reconceptualization of macroeconomic and indigenous policies are required to rebuild the material and social foundations of rural Mapuche communities that provide the bases from which their inhabitants can reconstruct a mutually beneficial relationship with the broader Chilean society and avert the continued acceleration of tension and violence.     

Borders Inscribed on the Body: Geopolitics and the Everyday in the Work of Martín Kohan

This article analyses the critique of militaristic geopolitical worldviews in two novels by Martín Kohan (Dos veces junio, 2002 and Ciencias morales, 2007). Drawing on ‘everyday nationalism’ and the insights of feminist geopolitics, it explores these novels' use of space and gendered violence to present Argentina's 1976–1983 dictatorship and the Falklands/Malvinas war as unexceptional manifestations of the relationship between the state and its citizens. This reading foregrounds Kohan's emphasis on the origins and consequences of national identity discourses, framed as powerful narratives capable of generating a vision of the nation-state that privileges the security of borders over bodies.     

Cultura Viva,a Challenge to the Creative Economy Policy Discourse in Brazil

During the last decade, Brazil has experimented with two different cultural policy discourses. The creative economy policy was inspired by international experiences and places emphasis on the commercialisation of culture, while, by contrast, the ‘Cultura Viva’ initiative is an autochthonous policy discourse that stimulates access to the cultural consumption and production of lower‐income sectors of the population. Both cultural policy discourses speak of the contributions of culture to ‘development’. However, this shibboleth delineates different projects. This article shows the different connections these two policy discourses make with ‘development’ and describes a number of disparities between them.     

Corporate Movements in Democratic Brazil: Informal Business Networks,Civil Activism,and Political Influence

Relations between business, state, and civil society in Latin America are conventionally discussed in antagonistic or hierarchical terms. This article challenges this position, developing a qualitative case study tracing the activities of an informal network of Brazilian businesspersons that, over the last three decades, promoted an agenda of sustainability, transparency, and civil society participation. Drawing from concepts in social movement theory, it is argued that a dynamic movement‐like behaviour combining civil activism, organisational entrepreneurship, and fluid political alignment, allowed the group to establish lasting collaborative alliances with core actors in Brazilian democratic politics, and access relevant elite and policy‐making circles.