The role of mathematics and scientific thought in Africa: A Renaissance perspective

ABSTRACT

This article examines the centrality of mathematics and scientific thought in the sociocultural, human and intellectual development of a sampling of African societies. Evidence is presented which refutes the theory that Africans had no ‘intelligible sense of numeracy’ before contact with the West, and demonstrates that the propagation of this myth was part of the larger colonial project to marginalise and ‘other-ise’ African knowledge systems. Tracing Africa's early contributions to mathematics and scientific thought forces a shift from the standard Western-based approach to pedagogy in this field. It renders a subject that is perceived and presented as alien to African culture, more accessible to African learners. And ultimately, acknowledging the long history of mathematics and scientific thought in Africa is a step in foregrounding African epistemologies in knowledge production, human and social development and towards the realisation of the African Renaissance.     

Cosmopolitanism and the African Renaissance: Pixley I. Seme and Alain L. Locke

Abstract

The heretofore unknown relationship between Pixley kaIsaka Seme, one of the founders of the African National Congress, and Alain L. Locke, the primary architect of the Harlem Renaissance, is revealed and explored. I suggest that Seme's Pan-African sensibilities created the conditions for Locke to explore what it means to pursue an African Renaissance; and Locke's focus on literary expression was an exemplar for Seme's later forays in journalism and cosmopolitan unions across ethnic lines. Seme and Locke, however, created significantly different concepts of African regeneration, Renaissance, race and cosmopolitanism. Their concepts are described and evaluated. Seme's approach to Renaissance is criticised for its reliance on an ideal of valuation that renders values stable and unchanging. Locke's value theory contends that valuation is necessarily engaged in transvaluation, thus, human cognition is necessarily always engaged in creating new value categories. Locke's approach is criticised because it allows for what I define as ‘sophisticated cruelty’ – the unintentional social destruction of ethnic group values. I argue that Locke's approach of moderate cosmopolitan has the least theoretical disadvantages of major concepts of cosmopolitanism and Pan Africanism.     

Libertarian Traditions: F.A. Hayek and John Anderson

An examination of John Anderson's work in relation to other political theorists of his time would help to provide a more adequate assessment of one of the “greats” of Australian intellectual and cultural life. Comparisons between Anderson's libertarian strain and F.A. Hayek's have been noted but there has been no real attempt to draw out the real differences arising from their substantive theoretical positions. Anderson and Hayek rejected any notion of a single, complete ethical code; they despaired at the demoralising effects of a culture of dependence and irresponsibility; they rejected the ameliorative liberalism represented by T.H. Green and Bernard Bosanquet. But they disagreed centrally in their assessments of those practices and movements which act as sites of resistance to the levelling standards and values of commercial and consumerist institutions.     

F.L. McDougall and the Origins of the FAO

This article evaluates the role of Frank Lidgett McDougall, Australian economist, businessman and public servant, in the creation of the Food and Agriculture Organisation (FAO). It traces McDougall's development from an advocate of preferential trade within the British Empire to his embrace of a broader, more internationalist, concept of nutrition. By the mid-1930s, McDougall's advocacy of policies to improve nutrition worldwide through "marrying health and agriculture" led to the Australian government's advocacy of such policies in the League of Nations. McDougall was successful in persuading Australian policy makers that proposals to improveworldwide nutritional levels were also in Australia's best interest, by increasing demand for Australian agricultural exports. Finally, McDougall's significant personal role in the establishment of the FAO is assessed as the culmination of his career as a major behind-the-scenes architect of public policy.     

从政治视角理解把握十九届五中全会的精神品质与要义

党的十九届五中全会提出并讨论通过了国民经济和社会发展第十四个五年规划和二○三五年远景目标,这是富于强烈政治制度色彩以及持续性极强的国家治理方式和举措,是党的政治领导与思想指导反映于国家经济社会发展领域的重要制度安排,是中央政府宏观指导地方与地方党委政府了解把握全局的结合点和切入点,是引导社会与凝聚民心士气的有效方式和重...     

The Russian Election of 1993: Public Opinion and the Transition Experience

Two British specialists on Russia report the results of a nationwide survey of 2,030 Russian adults, randomly chosen from each of 50 provinces of the Russian Federation. A survey instrument containing 300 questions was administered in face-to-face interviews during summer 1993, and explored attitudes toward the market, privatization, social order, minority rights, and nationalism. Testing three alternative explanations for the results of the December 1993 Russian elections, the authors present a nuanced argument that the Russian public has been drawing negative lessons about market democracy from the transition itself, as experienced since January 1992. A higher voter turnout, they find, would have augmented the strength of anti-government parties and candidates. Journal of Economic literature, Classification Numbers: H19, P29     

Extract from statement by the Central Committee of the PCP (pro Chinese) Oct. 15, 1974

Globalisation in recent years has come to play an increasing significance in analyses concerning the state and political economy. However, many debates have revolved around a theme whereby increasing globalisation inevitably leads to decreases in the role of the nationstate. This article examines two countries' experiences of globalisation and the attempts by state leaderships to produce globally integrated sectors. The article identifies the historical contexts to changes within the capitalist world economy of the Cold War and the patterns of development associated with such processes in Costa Rica and Thailand. By locating the analysis within a comparative perspective the article comments on the role of authoritarianism as a factor in the implementation of neo-liberal agendas.     

亚非复兴视野下中国与发展中国家关系:历史变迁与世界意义

20世纪以来的世界历史是亚非世界实现民族复兴的历史。在这一进程中,中国与发展中国家关系自始便具有某种特殊的历史意义。南南合作曾使中国赢得了应有的国家尊严与国际尊重。中国借助第三世界的整体力量彰显了自己的国际地位与影响,而中国的发展及其外交影响反过来又加强了第三世界在国际斗争中的整体力量,让西方世界不得不重新思考他们与亚非世界的关系。当前中国与发展中国家关系的全面发展,显著推动了亚非发展中国家的整体复兴进程,由此导致国际关系出现结构性变化的新趋向。中国与发展中国家关系也因此具有全新的世界意义。