Inequality for the Greater Good: Gendered State Rule in Singapore

Abstract

The Singapore state, in response to demographic trends of later marriage and lower fertility, has put in place numerous institutions aimed at “protecting” the family as a unit. In their effects, many of the policies place disproportionate burdens on women, particularly insofar as the policies reproduce “traditional” gendered divisions of labor within the household at the same time that they encourage women to participate in the formal workforce. We might expect the contradictory demands placed on women and the gender inequalities embedded within the state's policies to lead to resistance and/or expressions of displeasure — in ways that could undermine the state's legitimacy — but the policies seem instead to be integral to and enhancing of the state's capacity for rule. This article shows that gendered family policies reproduce state power through three interconnected mechanisms: they establish regular relationships between state and society; articulate particular identities and interests of Singaporeans as members of families, thereby undercutting gender and ethnic identities; and give content to notions of “tradition” and “modernity” that solidify the state's claim to being the only agent able to balance the twin tensions that are at the core of the nation's survival.     

The Double Delegitimatisation of Julia Gillard: Gender,the Media,and Australian Political Culture

This article explores Australian media coverage of Julia Gillard's leadership. It employs a comparative discourse analysis of the gendered nature of media reporting on her sexism and misogyny speech and eventual demise. The article places these gendered framings within two contexts: that of the more general gendered expectations of the double bind facing all women leaders; and the more specific challenge to Australia's women leaders, posed by exclusivist national identity narratives. These narratives — of mateship, the ANZAC myth, and various apparently ideal‐type masculinities — serve to further disassociate Australian women from positions of national leadership. Together, we argue that the twin constraints of gender expectations and exclusivist national identity narratives amounted to a double delegitimisation of Julia Gillard's leadership, on the basis of her being a woman leader, generally, and an Australian woman leader, specifically.     

Hybrid Hegemonic Masculinity of the EU before and after the Arab Spring: A Gender Analysis of Euro-Mediterranean Security Relations

In the academic literature on EU–southern Mediterranean relations, a focal point of neglect has been the gendered dimension of Euro-Mediterranean relations. This article argues that the Euro-Mediterranean space has been formed within the gendered global West/non-West relations with the purpose of promoting the West's security interests. Euro-Mediterranean security relations, thus, embody a gendered power hierarchy between the hybrid hegemonic masculinity of the EU (bourgeois-rational and citizen-warrior) and the subordinate (both feminized and hypermasculinized) southern neighbourhood. In addition, it shows that following the Arab Spring the EU has been determined to maintain the status quo by reconstructing these gendered power relations. This gender analysis contributes to the literature on Euro-Mediterranean relations through its specific focus on the (re)construction processes of gendered identities within the West/non-West context in tandem with the EU's competing notions of security.     

The Role of the Peruvian Guerrilla in Che Guevara's Continental Guerrilla Project

The Peruvian guerrillas of the Ejército de Liberación Nacional (ELN, National Liberation Army) played a key role in Che Guevara's continental guerrilla project. When Guevara left from Africa, his idea was to strengthen this organisation that was supposedly fighting in the department of Ayacucho. After the defeat of this guerrilla in 1965 he turned his eye on Bolivia. The Peruvian guerrillas of the ELN maintained their importance in Guevara's project as evidenced by their attempts to build a guerrilla force nearby the border of Bolivia. This article sheds light on the role of the Peruvian ELN in Che Guevara's continental guerrilla project.     

Visible and invisible trauma: locating AIDS within a gendered framework in Darrell James Roodt’s Yesterday

Darrell James Roodt's Academy Award Nominated 2006 movie Yesterday explores how problematic gender dynamics in contemporary South Africa can influence the ways in which the issue of HIV/AIDS is perceived and dealt with socially. The film portrays the complex relationship between HIV/AIDS and identity as one that is both personal and public. Through the dramatization of a couple's experience of living with HIV/AIDS, Roodt's film considers a way in which the epidemic can be structured – through the framework of a gendered narrative. The film's portrayal of Yesterday's journey underlines how this narrative is filled with silences, a fear to disclose, and the blaming and punishment of the female as a scapegoat for HIV/AIDS.     

Exchange Rising? Karl Polanyi and Contentious Politics in Contemporary Latin America

Free‐market reforms in the last quarter of the twentieth century weakened the point of production—labor unions—as the source of effective nonparty political countermovement to liberal capitalism. Has another significant source of societal resistance arisen in association with the resurgence of market economics? Building on the work of Karl Polanyi, this article argues that circuits of exchange—the commodification of labor, land, and money—can be powerful sources of movement against contemporary forms of free‐market capitalism. It draws on the cases of Argentina, Bolivia, and Ecuador to explore how Polanyi's exchange‐based approach helps to elucidate three phenomena: the great variety of identities behind the myriad movements against free‐market capitalism, the emergence of community as a powerful locus for organizing, and the proliferation of new forms of transgressive and highly disruptive direct action to reinforce the debilitated effectiveness of the strike.     

Persian ‘Rashti jokes’: modern Iran’s palimpsests of gheyrat-based masculinity

Abstract

For almost a century, a Persian ethnic joke cycle has circulated among Iranians about the men and women of the northern Iranian city of Rasht, labelling them as cuckolds and promiscuous women. A foray into the historical background and possible (gendered) functions of these jokes is long overdue. I argue that the central motif of Rashti jokes is gheyrat—a gendered social construct based on a man’s sense of honour, possessiveness and protectiveness towards certain female kin—which remains pivotal to our understanding of the texts and the historical context of the jokes. Critically reviewing extant theories on the historical origins of Rashti jokes, I argue they have roots in two modern phenomena: (a) debates among turn-of-the-twentieth-century Iranian thinkers over women’s (un)veiling; and (b) Reza Shah’s methodical promotion of an Aryanist, pan-Persian ideology. Focusing on the gender-disciplinary functions of the jokes, I then show how some contemporary Rashti jokes are deployed to project and inscribe gender-hierarchical notions that clearly surpass the jokes’ immediate, ethnic targets by commenting on broad socio-political topics. Such instances suggest that as a culture-wide joke cycle, Rashti jokes may also reinforce a form of Iranian masculinity obsessed with gheyrat-motivated control and aggression.     

DEMANDING DAUGHTER DUTY

The transnationalization of rural villages in the northeast region of Thailand through women's transnational marriages is reconfiguring gendered familial obligations in the form of “daughter duty.” This article shows how economic and social remittances from dutiful village daughters who are married to foreign husbands connect local villages and communities to the global, bypassing Thai nation-state institutions and agencies that have inadequately addressed the disadvantageous position of Thailand's Isan region. This transnational process depends on daughters' (and mothers') commitment to their care work and to their role as nurturers of the family, kin, schools, temples, and community—the community being seen as a familial extension in this matrilocal society. Women's upward economic mobility and their adherence to valued filial roles contribute to the community's increased favorable acceptance of women with foreign partners, leading to a greater number of transnational marriages. This article offers a nuanced reading of the so-called phua farang phenomenon (transnational marriages) based on an analysis of transformations brought about by daughter duty and the agrarian changes taking place in villages in Thailand's Isan region as the result of the rapid growth of transnational marriages.     

Sexual Slander and the 1965/66 Mass Killings in Indonesia: Political and Methodological Considerations

Indonesia has been haunted by the “spectre of communism” since the putsch by military officers on 1 October 1965. That event saw the country's top brass murdered and the military attributing this putsch to the Communist Party. The genocide that followed was triggered by a campaign of sexual slander. This led to the real coup and the replacement of President Sukarno by General Suharto. Today, accusations about communism continue to play a major role in public life and state control remains shored up by control over women's bodies. This article introduces the putsch and the socialist women's organisation Gerwani, members of which were, at the time, accused of sexual debauchery. The focus is on the question of how Gerwani was portrayed in the aftermath of the putsch and how this affects the contemporary women's movement. It is found that women's political agency has been restricted, being associated with sexual debauchery and social turmoil. State women's organisations were set up and women's organisations forced to help build a “stable” society, based on women's subordination. The more independent women's groups were afraid to be labelled “new Gerwani ” as that would unleash strong state repression. This article assesses the implications of these events for the post-1998 period of Reformasi and reviews some recent analyses of 1965, state terrorism and violence and reveals blind spots in dealing with gender and sexual politics. It is argued that the slander against Gerwani is downplayed in these analyses. In fact, this slander was the spark without which the bloodbath would not have happened and would not have acquired its gruesome significance.     

Howzat! Navigating Gender Disruptions in Australian Young Women’s Cricket

ABSTRACT

“Howzat” is colloquially used by cricketers to ask the umpire “How is that?” when they believe a batter is out. We employ this question here to frame interrogations of young women’s experiences as they navigate elite pathway cricket in an era of significant change. The global sports entertainment industry is, it seems, undergoing a form of gender disruption. The remuneration for Australian women cricketers rose by over 500 per cent between 2012 and 2017, providing opportunities for women and girls to transition to professional sport in ways quite different from historical amateur pathways. While on the surface this shapes as a time of great opportunity for aspiring sportswomen, there are unintended consequences that warrant consideration—particularly for females involved in sports with a legacy of masculine privilege. This article draws on qualitative research concerning five female pathway players and their respective parents, coaching and administrative staff who support them as they navigate the demands of playing elite cricket during adolescence. We employ Foucault’s concept of a “history of the present” to make sense of this dispositif to problematise how young women navigate gendered experiences in sports with “masculine” traditions amid a growing profile of women’s sport in Australia.     

STILL PLAYING WITH FIRE

This coauthored article is part of Sangtin Kisaan Mazdoor Sangathan's (SKMS) efforts to participate in the coproduction of dialogical/dialectical relationships between theory and practice, the lettered and the unlettered, academia and activism, and the fields inhabited by members of SKMS, nongovernmental organizations (NGOs), and academic scholars.We narrate two intertwined tales based on dialogues among four members of SKMS in the context of producing the first four issues of SKMS's community newspaper, Hamara Safar. The first tale focuses on the political transformation of Sangtin, an organization that was conceptualized in 1998 as an NGO for rural women's empowerment based on the mainstream donor-based model of social change. A three-year–long process of critical reflection and writing by nine women on the politics of caste, class, religion, and gender in the context of rural development and women's empowerment programs — as well as on the global politics of knowledge production — paved the way for the emergence of SKMS, an organization that today consists of over five thousand poor farmers, manual laborers, and their families, most of them dalit. SKMS believes that definitions and processes of empowerment must evolve from rural people's struggles and active participation, instead of emerging from donor institutions, NGO headquarters, university-based experts, or think tanks—and then being applied to the rural people. The second story focuses on some of the hurdles in the path of SKMS as it remains grounded in feminist principles, but refuses to work exclusively with women. Together, the two intertwined stories map the archaeology of the shift from Sangtin to SKMS and some of the larger questions pertaining to “women's issues,” “feminist politics,” and “transnational collaborations” that this shift has opened up.     

Gender equality,Pan-Africanism and the diaspora

ABSTRACT

In 2003, the same year that the African Union (AU) officially recognised a role for the African diaspora in the future of continental Africa, it also adopted the Protocol on the Rights of Women in Africa, a document which seeks to enhance women's human rights across the Union. These official actions by this body, representing the vision of a more unified Africa, marks a new stage in a history of interactions, conversations and collaborations between Africa and its diaspora, as well as a renewed commitment to gender equity on the continent. This paper examines the feminist tradition within Pan-Africanism in the late 19th and early 20th centuries and the developments in relation to gender equality with the emergence of the new women's movement of the 1960s and 1970s. The United Nations’ Declaration of the Decade for Women heralded a new phase in the movement for gender equality in the world. These developments, however, are taking place within a context of neo-liberal globalisation, which has had many negative impacts on the peoples of the African diaspora. While it has contributed to the creation of some new millionaires of colour, it has also ruined the agricultural base of many economies, destroyed manufacturing (including indigenous crafts and production systems) and reduced the economic options open to most of our countries – unless they are oil and mineral-producing states. This article concludes with recommendations for greater South – South collaboration on issues of gender equality, including the production and dissemination of audio-visual materials to challenge the power of the globalised US media and its gendered images.     

Borders Inscribed on the Body: Geopolitics and the Everyday in the Work of Martín Kohan

This article analyses the critique of militaristic geopolitical worldviews in two novels by Martín Kohan (Dos veces junio, 2002 and Ciencias morales, 2007). Drawing on ‘everyday nationalism’ and the insights of feminist geopolitics, it explores these novels' use of space and gendered violence to present Argentina's 1976–1983 dictatorship and the Falklands/Malvinas war as unexceptional manifestations of the relationship between the state and its citizens. This reading foregrounds Kohan's emphasis on the origins and consequences of national identity discourses, framed as powerful narratives capable of generating a vision of the nation-state that privileges the security of borders over bodies.     

RETHINKING AFRICAN SEXUALITIES IN THE CONTEXT OF HIV AND AIDS: THE LIFE AND DEATH DISCOURSE OF ‘MODERNISED POLYGAMY’ IN SUE NYATHI'S THE POLYGAMIST

ABSTRACT

This article is a study of Sue Nyathi's novel The Polygamist as a cultural production dealing with African modern polygamy1 in the context of HIV and AIDS. What is termed ‘modern polygamy’ in this article is a practice where men have several ‘wives’ but not in the African traditional sense, especially within the Shona culture, but in the sense of what is popularised as a ‘small house’ phenomenon. Nyathi's novel is discussed within the following frameworks corresponding to the three distinct parts of the article. In the first part of the discussion, the dichotomy between economic/ social status and ‘modern polygamy’ is explored. The second part of the discussion is a gendered perspective of ‘modern’ polygamy and particularly highlights gender constructions in Nyathi's representation of ‘modern’ polygamy. In the last section, multiple sexual relations and HIV and AIDS are discussed. Significantly, the article demonstrates that imaginative literature is a cultural site that can help us understand human behaviour and HIV and AIDS; particularly in what in religious terms would be referred to as ‘old testament’ polygamy that poses a danger to health and the social fabric in its new form in modern Zimbabwean society.     

Politics and knowledge: An unorthodox history of modern China studies

Abstract

In the investigation of social phenomena — and the social organization of intellect is no exception — consideration of context is the crucial starting point for analysis. Professor Fairbank's comment on the CCAS Report, which he has duplicated for private circulation, and which is reprinted at his request in this journal, is not merely the expression of an intellectual position, but a political act.     

Our Land Was a Forest: An Ainu Memoir,by Kayano Shigeru

Abstract

In an Asahi Shimbun interview (31 May 1994) Kayano Shigeru (1923-), author of Ainu no ishibumi (An Ainu Memoir, 1980), recalls the fireside uwepekere or folktales told to him in the Ainu language by his grandmother and remarks that “since there's no written Ainu language, it's only the ear, not the eye, that matters.” Our Land Was a Forest, Kayano's autobiographical memoir, impresses the ear as well as the eye of the reader, as Ainu voices—seldom listened to in the past—reverberate between the lines of the original Japanese version and this English language translation by Kyoko Selden and Lili Selden.     

Barukoku bararage: A prayer for rain a play about Miyazawa Kenji by Hatayama Hiroshi

Abstract

Barukoku bararage—words created by Japanese agronomist, poet, and writer of tales, Miyazawa Kenji (1896—1933), this alliterative phrase dances across the tongue, playing the role of a mantra, bringing us closer to an understanding of Kenji's thought and its relevance to contemporary society. The play Barukoku bararage draws us into Kenji's mind and classroom as they are evoked by novelist and critic Hatayama Hiroshi (b. 1935).     

Urban change in China. Politics and development in Tsinan,Shantung, 1890–1949

Abstract

Over the last decade, in response to the metropolitan, heavily political concerns of the “China's response to” school in Western research on modern Chinese history, there has been a move toward local (regional, provincial, county and urban) studies. A focus on localities has meant increased emphasis on social and economic change and their linkages with political events. A new sub-field has emerged—Chinese cities. David Buck's ambitiously titled Urban Change in China is the first monograph to appear from the urban history sub-field. Its publication should, therefore, be an occasion for assessment of the parameters it assumes for the sub-discipline.     

Discourses of the Vanishing: Modernity,Phantasm, Japan by Marilyn Ivy

Abstract

Discourses of the Vanishing has been anticipated for several years now; it won't disappoint. Despite the rising number of authors who seek to “explain” Japan or attack its essentialism, Ivy is one of the few who have the understanding of modernity and the methodological tools to excavate the celebration (Japanese and American) of Japan's “uniqueness.” Discourses is by far one of the most sophisticated inquiries into what Ivy calls—properly I believe—the “Japanese thing.” The juxtaposition between the singular, thing, and plural, discourses, suggests her overall theme: to discuss the always incomplete reconfigurations of the many pasts that have existed within the archipelago into a singular ideology of Japan.