论罢工权的立法确认

我国现行立法对罢工权没有作出明确的肯定,但也没有作出明确的禁止,从而使得劳动者的罢工权成了一个灰色地带,这种状况已经远远不能适应社会发展的客观需要了。因此,尽快修改现行宪法,在宪法中明确规定公民的罢工自由,并通过修改和制定相关的普通法对罢工权进行确认并作出严密的规定,这无疑是摆在我们面前的一项紧迫任务,具有十分重大的历史意义和现实意义。     

尼采所理解的耶稣形象

尼采自称是西方历史上最坚定的"敌基督者",其对道德和宗教的批判无疑是属于他哲学中最有名的部分,尼采对于基督教的反对迥异于以往哲学家对于基督教的批判。尼采认为基督教的创始人实际上是保罗,而不是耶稣,保罗解释了耶稣之死,并将耶稣否定的"罪与罚"的逻辑,实际上又重新归给了基督教。而保罗对于耶稣形象的曲解,实际上也正是基于耶稣的心理学类型特点,也正是这种心理学类型倾向导致整个基督教对于现实世界的否认,而转移为对彼岸世界的信以为真的肯定和向往。     

The Monster that Ate the United States Senate

Under this allegorical title the article addresses the lawmaking process that has led to the acceptance of three major laws: the 1996 welfare law, the 1997 tax law, and the 1997 balanced budget law. The article presents the author's critical views regarding the budget reconciliation process that underlies the acceptance of these laws.     

论孔子“仁”的方法论实质

西周末年,诸侯纷争,礼崩乐坏,整个社会处在大动荡、大变革之中,特具忧患意识的孔子在思索如何从根本上解决这一系列问题的过程中应时代呼唤提出了"仁"。"仁"如何改变当时社会的动荡局面?推动、实现"仁"的方法原则与孔子的"和"具有一致性,"仁"之所以能够被推动和实现,正在于具有差异、变动、创生内涵的"和"的运用。也就是说,在方法论的意义上"仁"即为"和"。     

陈寅恪对乾嘉学派的继承

陈寅恪学术成就的取得，学术地位的确立与乾嘉学派之影响关系甚密。陈寅恪治史实事求是的治史态度，广读博证的考据学风，善于疑古善于发现问题的史学思维和他的研究方向都是渊源与乾嘉学派。     

The institutional and political factors that influence voter turnout

State data were used to develop an econometric model of voter turnout for an off-year (1982) general election. The premise of the research was that existing voter turnout models lacked some of the true explanatory variables. In particular, the political efficacy component of the decision to vote was believed to be under-represented in those models. Previously untested institutional, political, and weather variables proved to be significant explanatory variables. Many variables that were significant in previous studies were not significant in the 1982 general election analysis. 91% of the variation in voter turnout was explained, a significant improvement over previous efforts. Since the values of many of the variables are directly chosen by elected officials, the model provides policymakers with a menu of opportunities for boosting voter turnout.