从一国社会主义到中国改革开放

马克思主义创始人考察了人类社会发展的历史,论证了资本主义发达的高度将是社会主义的基础,因而设想,社会主义将会在英、法、德、美等先进资本主义国家最先建立。历史的发展和革命运动的实际却是尚未完成民主主义革命任务、相对落后的俄国,率先建立了社会主义国家。这样,第一次世界大战催生的俄国社会发展顺序的颠倒,就把世界社会主义运动聚焦到怎样建设社会主义国家。斯大林体制的一国社会主义,是特定时代条件下,斯大林将马克思主义应用于俄国实际所建立的社会主义。斯大林宣布苏联已建成完全的社会主义社会,其实只是完成了民主主义革命遗留的历史任务。完成这一历史任务成为斯大林体制的历史负荷。第二次世界大战后建立的社会主义国家,基本上也是民主主义革命任务尚未完成的相对落后的国家。历史的共性是斯大林体制被当作社会主义共同模式的时代条件。世界各社会主义国家共有的、越"左"越革命的幼稚病,是小生产占优势国家背负的、改革斯大林体制的沉重历史包袱。中国改革开放,建设中国特色社会主义,终于为相对落后国家在完成民主主义革命遗留历史任务之后,搞清楚什么是社会主义,从而开创了建设社会主义国家的新时代。     

Migration past and present: changing patterns in Kyrgyzstan

Internal and international labour migration is a main livelihood strategy for many people in rural areas of Kyrgyzstan. It is estimated that approximately one-third of the employable population of Kyrgyzstan is working abroad. However, current labour migration phenomena are not exceptional since Central Asia's history has always been characterized by the movement of people, including external and internal, forced and voluntary, legal and illegal, permanent and temporary, ethnically or economically motivated migration. This article gives an overview of the historical and present migration processes with a special focus on three village communities in rural Kyrgyzstan. It deals with the opportunities and difficulties with which labour migrants and their non-migrating family members are confronted today. The results are based on extensive field work in Kyrgyzstan.     

The Shift of the World Centre and its Impact on the Change of the International System

The shift of power engendered by the rise of China will not only change the current international configuration, but will likely lead to a shift of the power centre of the world from Europe to East Asia. Nevertheless, neither the change of the international configuration nor this transfer of the power centre of the world will inevitably bring about the change of the international system. The international system consists of three components including international actors, international configuration and international norms. If a qualitative change of one of these components were treated as a qualitative change of the system, it would not be possible to distinguish the difference between the components and the system nor to determine the relationship between them. A minimum of a qualitative change of at least two components must be observed to be defined as a qualitative change in the system. Because the rise of China is the main engine changing the international configuration, it will be faced with increasing pressure from the system. Thus, China has to adopt a foreign strategy in accordance with its international status and policy for wining more strategic partners and constructing new international norms.     

马克思主义公有制理论与新时代中国社会主义公有制的新形式

马克思、恩格斯后来大大拓展了《共产党宣言》中的公有制理论,他们不仅寄希望于工人在必要时用暴力夺取国家政权,也寄希望于发达国家的工人用和平手段达到自己的目的,并认为在发达国家"旧社会可能和平地长入新社会"。他们注重经过社会所有制达到共产主义。在《资本论》中,马克思提出"重新建立个人所有制"的设想,认为资本主义将被自己内部的社会主义因素自我否定,社会主义公有制由此而产生。当前中国的一种新的公有制形式正在蓬勃发展,民营企业中许多股份制企业表现出新公有制特征,它们不仅率先实行现代企业制度,且职工人人持股。它们对生产资料占有方式和对企业利润的分配基本公正,职工的劳动价值得到体现。随着改革的深化、市场经济的健全,更多的新公有制企业将会成长起来。同时,广大农民随着产权的改革与落实,会在新的合作过程中建立新的公有制。新时代,新公有制与社会主义有着广阔前景。     

Regionalism and Colonialism in Contemporary Oceania

Abstract

Regionalism in Oceania emerged in a context shaped both by the decolonisation movement as well as the Cold War, the dynamics of which are still being played out today. This article considers two cases of particular interest in current regional politics which illustrate a number of important contradictions in conventional approaches to the analysis of colonialism. The first involves the two larger French territories in the region – New Caledonia and French Polynesia – which have recently been admitted to full membership of the Pacific Islands Forum despite falling short of the technical requirements for such membership, namely independent status. The second concerns Indonesia’s claim to sovereignty over West Papua. Although this claim has been recognised in international law since 1969, its basis is highly suspect and Indonesia’s record from the start is arguably tantamount to a repressive form of colonialism enabled by the United Nations itself. Placed in comparative perspective, these cases invite us to reconsider just what colonialism on the one hand and self-determination on the other really mean in the contemporary period.     

国际秩序与中美战略竞争

当今国际格局的最显著变化,就是新兴市场国家和发展中国家的群体性崛起以及中国与世界主要国家间力量对比的变化。就中美当前的实力地位和国际影响力而言,中美战略竞争中短期内还难以决定性地改变当前的国际秩序。中国即便对美国的贸易霸凌主义和在亚太地区的霸权主义军事及安全行动采取斗争的回应方式,也并不意味着两国无法合作、或中美关系已进入国际秩序变革的主导权之争。中美战略竞争的同时,经贸往来和必要的合作仍会发展。中美战略竞争会影响权力、观念和行为方式的调整变化,其走势将在相当程度上影响国际秩序的稳定和变革。但未来国际秩序的变革并非只取决于中美,世界主要国家间的互动关系和战略选择,将决定性地影响中美战略竞争的走势和未来国际秩序的演变进程。     

历史叙述与逻辑叙述:“从站起来、富起来到强起来”

"从东亚病夫到站起来的伟大历史飞跃"包括:新民主主义革命的成功,建立了新中国,确立了中国共产党的领导和执政地位,确立了人民民主专政,"中国人从此站立起来了";社会主义革命和建设的成功,确立了社会主义制度,中国人不但"在世界上站起来,而且站住了"。改革开放新时期,我国以经济建设为中心,大力发展社会主义生产力,实现"富起来"。中国特色社会主义新时代,我国将建设成为社会主义现代化强国,实现中华民族伟大复兴,实现"强起来",社会主义初级阶段结束。党在社会主义初级阶段的基本路线,既是对党的奋斗历程的历史叙述,又是逻辑叙述。"从站起来、富起来到强起来"是历史叙述,也是逻辑叙述,可以说是对党的基本路线的形象概括。     

从东亚样本看“后共产主义”研究的多元路径

一些学者认为"后共产主义"一词现今已经过时,理由是转型的成果在那些之前的欧洲社会主义国家政权中已经定型。然而中国持续的经济、社会以及政治层面的转型却否定了"后共产主义终结"这一理论,因而即使是在抛弃苏联式社会主义体系的二十年之后,"后共产主义"仍不是一个多余的概念。相反,在东亚和东、中欧的比较研究中,重视"实际存在的社会主义"的过去,并将它作为一个实质性的解释变量,能显著地增进我们对转型国家多样化轨迹和形式的理解。     

From tragedy to comedy: Political reform in Thailand

Thailand's democracy has been profoundly influenced by mass struggle and tragic bloodshed. The political freedom now exercised by Thai citizens ia a direct result of continuous mass struggle against dictatorship, the high points of which were the 14th October 1973 and the May 1992 popular uprisings. Yet, at the same time, this freedom has also had its limits defined by the brutal crushing of Thailand's socialist movement on the 6th October 1976. This has meant that the present day parliamentary system is devoid of any element of class politics. It is this, more than anything else, which is responsible for the corruption and vote-buying in the electoral system. Recent attempts at political reform, culminating in the drafting of the 1997 Constitution, results from the work of a coalition between two separate and conflicting class factions in Thai society. On the one hand, “the People's Organisations” (N.G.O.s, campaigns for democracy, peasant and labour groups) demanded more rights and participation in decision-making. On the other hand, “the modernist liberal wing of the ruling elite” wished to see more efficient and stable government. The contradictions between these two political currents can be seen throughout the reform process and in Thai politics today. Attempts to cleanse Thai politics using a reformed Constitution, new election laws and newly established “independent bodies,” such as the Election Commission and Constitutional Court, are unlikely to succeed, since they fail to address the real basis of money politics in Thailand and rely on a narrow structuralist approach. A more realistic route to political reform would rely on the mobilisation of social groups on a class basis. Only when such groups organise to push for more social equality and justice inside and outside the confines of the present structures can there be true progress.     

Reflections on Schurmann's theory of the state

Abstract

Were Marx alive today he might be moved to comment on how quickly the next “revolution” materialized, that is to say, how quickly certain disciples of his, like Lenin and Stalin, substituted political organization and the power of the state for the proletariat as the agency of revolution. Perhaps Marx would recognize that the state merited more attention than he gave it, for in this century it seems clear that state power has functioned more autonomously than Marx implied in order to preserve capitalism, by ameliorating its fundamental contradictions; and to put off, even pervert, that socialist revolution which originally envisioned the proletariat assuming the central, world-historical role. In recent years Marxist critics have been filling this lacuna in Marxism with a profusion of writings on the role of the state in its absolutist, capitalist, and socialist variants. It was into this milieu that Franz Schurmann stepped with his Logic of World Power, containing within it a “theory of the state” that I find both interesting and flawed, a theory that offers much to the current debate on the role of the state, and yet one that has been largely ignored by Marxists and non-Marxists alike.     

改革开放以来青田人的跨国迁移活动及海外青田人对青田的影响

青田县是浙江省乃至中国著名的侨乡。如果从17世纪末算起,青田人的跨国迁移活动已有300多年的历史。300多年来,青田人移民海外经历了几次高潮。然而,直到20世纪80年代中国实行改革开放政策后,青田人的跨国迁移活动才真正被纳入国际移民的体系之中。目前,有21万青田人分布在120个国家和地区,其中80%分布在欧洲。出国已成为青田人脱贫致富的一条途径。海外青田人在青田的发展中发挥着越来越重要的作用,成为青田发展的一个重要资源。本文主要概述改革开放以来青田人的跨国迁移活动,分析海外青田人对青田经济发展、社会进步以及对外交往等方面所产生的积极影响,并对这种影响进行评述。     

唯物史观深化与社会主义市场经济历史定位

唯物史观提供了社会主义历史必然性证明,所擘画的未来蓝图是公有制计划经济。中国改革推出社会主义市场经济,表明生产力第一致动要素已经从"物质生产力"转移至"劳动生产力",进而表明生产力发展重心已经从侧重"生存需要"转移至侧重"发展需要";社会主义市场经济历史定位将经由唯物史观这一转变完成。     

Vietnam’s and China’s Diverging Industrial Relations Systems: Cases of Path Dependency

ABSTRACT

This article explains why Vietnam and China, one-party states that allow only one official trade union, are traversing different paths in their trade unions’ institutional structures, the state’s and trade union’s attitudes towards strikes, their willingness to allow independent trade unions and willingness to engage with the international labour union movement. These will be examined in terms of the path dependency of their recent histories, in which changes have been incremental on a path laid down by pre-existing entrenched institutions, until each national system no longer operated properly and new contingencies obliged the leadership to revamp the system. As a consequence of China’s and Vietnam’s divergent path dependencies, when external contingencies finally forced institutional change, countries have veered onto divergent trajectories – the Trans-Pacific Partnership energising Vietnam to debate the acceptance of autonomous trade unions, while Xi Jinping in China has intensified Party control over industrial relations.     

当代韩国“中国学”与中国“韩国学”之比较

本文主要以韩国的"中国学"与中国的"韩国学"的研究趋势比较为讨论内容。与20世纪90年代以后韩国的"中国学"一样,中国的"韩国学"也是正在发展中的学界的新兴学科的分支。在韩国,"中国学"已经作为最重要的地域研究分支得到巩固。在中国,"韩国学"虽不能与美国学或日本学等相比,但也正成为重要的地域学分支。这不仅是两国发展趋势的反映,也是两国学术交流的发展趋势的反映。它不仅反映了韩中两国相互关系的发展,而且在两国学术上也具有开始从与过去确实不同的角度认识关于对方重要性的意义。两国这种关于对方国家的研究,与民众文化的相互交流一起,促进了两国人民关于对方国家的理解,扩大共有知识,对长期的新的文化特性的构筑发挥了非常重要的作用。因此,没有必要赋予在短短20多年时间内出现的研究成果的特性以过于特殊化的意义。一定要利用这些分析现在的研究趋势与解决将来的问题点的资料的研究分析。然而,有必要对目前在学术领域中出现的人才培养体制和研究成果的偏重性与偏差的问题予以更大的关注。     

中国特色社会主义制度建设的伟大工程

党的十九届四中全会通过的《中共中央关于坚持和完善中国特色社会主义制度、推进国家治理体系和治理能力现代化若干重大问题的决定》,是一个关系党和国家长治久安的中国特色社会主义制度建设伟大工程,在党的历史上具有独特性和唯一性,具有里程碑意义。它构筑了党和国家长治久安制度建设的基本框架。党的领导制度体系建设是中国特色社会主义制度体系中最根本的制度建设。中国特色社会主义制度的"众星捧月"格局是相互衔接、相互联系的制度体系。目前的关键是加强干部队伍建设,不断提高领导干部的执政能力和治理水平。     

The Migrant Workers' Movement in the Democratic Consolidation of Korea

This paper traces the rise of the migrant workers' movement in Korea and the conditions of their collective actions in the militant tradition of Korean democratisation. It does this with a focus on the causes of militancy and its similarities to and differences from the characteristics of Korean democratisation. This paper argues that some defects of the political system, the role of oppressive government policy, and intervention of non-governmental organisations (NGOs) are the combined reason for migrant worker militancy. However, this militant trend faces the challenge of the judicialisation of politics as democratic consolidation has been deepened and the legal order of society is emphasised. Judicialisation requires reconsideration on how to maximise one's interest through legal procedure rather than militant struggle. Such a legal approach, however, again confronts a dilemma in which simply following legal procedure will not generate any change in existing laws. Furthermore, according to various cleavage lines such as labour vs. capital, national vs. non-national, and native vs. foreign cultures, the priority of struggles in migrant workers and support groups has been differentiated into labour rights, political rights, and cultural rights. In this situation, the migrant workers' movement should be sensitive to locate its future agenda considering the needs of migrants as well as the changing context of Korean society.     

The puzzle of manual harvest in Uzbekistan: economics,status and labour in the Khrushchev era

Uzbekistan has attracted international criticism for its use of child labour, defined as labour performed by youth under the Soviet legal limit of 16, to harvest cotton by hand. This article argues that manual labour, mostly performed by low-status children and women, became entrenched in Central Asian agriculture during the 1950s, and investigates the possible reasons for its persistence in the face of global trends to the contrary. The timing is a puzzle, because the 1950s were when mechanization of agriculture became a global development goal. The USSR participated in the mechanization trend. To understand better the roots of rural labour patterns in the Khrushchev period, we must consider how economic incentives and disincentives, gender relations, demographics, and state policy worked together.     

Australian Support for an Independent Taiwan Prior to the Recognition of the People's Republic of China*

Australia's efforts between 1950 and 1972 to create an independent Taiwan are an important, largely overlooked element of Australia and Taiwan's international relations. Australia saw de jure independence for Taiwan as a means to support the US while pursuing the interrelated goals of accommodating the People's Republic of China (PRC) and minimising contradictions between US China policy and the policies of the UK and other countries important to it. Initially Australia favoured the establishment of a Taiwanese majority‐controlled state. This preference later gave way to greater support for an independent Republic of China on Taiwan under Chinese Nationalist rule. Australia nevertheless consistently justified its policy via reference to the principle of self‐determination for Taiwan's people — either immediately in the case of a Taiwanese Taiwan, or postponed into the indefinite future in the case of a Chinese Nationalist Taiwan. Championing Taiwan independence lost its utility for Australia when Sino‐ US relations improved in the late‐1960s to early‐1970s, and it became possible for Australia to make the concessions over Taiwan demanded by China without damaging its relationship with the US. This shift preceded the election of a Labor government committed to building a friendly relationship with China. Australia then dropped its policy of advocating Taiwanese independence, and established official relations with China in late 1972.     

再论“两个必然”和“两个决不会”的关系

我国的革命是分两步走的,第一步是新民主主义革命,第二步是社会主义革命。社会主义革命是以社会主义改造的和平方式进行的,要正确认识和总结我国社会主义改造的历史过程和历史经验。马克思讲的"两个必然"和"两个决不会"原理是紧密相连、不可分割的。"两个必然"原理揭示了资本主义必然被社会主义所代替的规律,"两个决不会"原理说明了在什么样的条件下社会主义才能代替资本主义。马克思、恩格斯始终没有提出过落后国家可能首先取得社会主义革命胜利的思想。他们虽然设想俄国农村公社有可能不经过资本主义发展阶段而直接实现社会主义,但那是以西欧无产阶级革命首先取得胜利为先决条件的。列宁虽然提出了社会主义革命可能在一国或几国首先发生并取得胜利的思想,但他并不认为这是社会主义革命的一般规律,并且认为十月革命的胜利是在特定历史条件下取得的。     

战略竞争背景下美国对华贸易威慑分析

从威慑视角对中美贸易交锋进行分析发现,美国对华贸易战的本质是一种力图在逐步升级的方略指导下利用贸易手段对华传递出危险信号,让中国认识到任何与美方意愿相悖的行为都将得不偿失,进而迫使中方将自身行为"规范"在符合美方利益框架内的威慑行为。与此同时,为了确保对华贸易威慑的成本不影响特朗普总统连任,以及避免让对华贸易威慑的实际结果与"让美国再次伟大"的初衷背道而驰,特朗普政府在对华贸易威慑的过程中又始终与中方保持必要的接触,以避免威慑失控。美国将贸易纳入对华威慑"工具箱"的原因在于,相较于其他威慑手段,贸易在当前战略竞争背景下的大国博弈中更能发挥作用。美国对华发动贸易威慑的实力基础,在于其以科技、市场、金融及规则为支撑的贸易霸权。虽然贸易战在客观上给中国带来了一定的负面影响,但从总体上看,美国的贸易威慑并未取得预期效果,这关键在于中方审时度势的反向威慑。从长远来看,贸易战作为美国对华威慑的新手段,必将伴随中美战略竞争的整个过程。