The Colonial Table: Food,Culture and Dutch Identity in Colonial Indonesia

This article examines some of the ways in which colonial identities were constructed and maintained with reference to food and eating in the Netherlands Indies (colonial Indonesia) during the late nineteenth and early twentieth centuries. It argues that food was an important focus for the cultural performance of Europeanness among colonists with aspirations to European status. Specific notions of class and race informed these social performances, and degrees of competence distinguished between eaters. To eat ‘European’ often meant publicly avoiding Indonesian dishes, even if they were enjoyed privately, and learning to appreciate foods from ‘home’. Class and cultural identity intersected with race at the colonial table.     

The IT Revolution in Japan: Past,Present and Future

Despite phenomenal mobile telephone sales and a reputation for technological innovation, Japan lags behind many other countries in the application of IT technology. In part, this may be attributed to a telecommunications industry which lacks competition, with a conventional corporate culture; but this is insufficient to explain all the factors behind Japan'slackluster performance. In the following article, Shinji Fukukawa, CEO of the Dentsu Institute for Human Studies, describes the history of IT in Japan and makes an international comparison of the development of IT. He argues that unless Japan manages to catch-up quickly with those IT-proficient countries, it may be too late and she will be left behind. Nevertheless, the future is not bleak, and if vital policy measures are implemented; the markets deregulated; the corporate culture changed; and societal knowledge of IT improved; Japan may still succeed in the IT revolution.     

The Plants of Empire: Botanic Gardens,Colonial Power and Botanical Knowledge

In this article, the multifaceted relationship between colonial power and scientific knowledge is analysed. The specific focus is on untangling the contested and symbiotic connections between colonialism and the emergence and consolidation of aspects of botanical science. Colonial imperatives and the social consequences of colonial rule in India constituted the context for the idea and project of botanical gardens that facilitated the global transfer of a variety of plants to India. It was in the process of dealing with the problems of the transfer of plants across very diverse ecological and social contexts that natural history was eventually transformed into formal botanical science both in India and in Europe. Particular forms of scientific knowledge and institutions were indispensable for the consolidation of empire even as they facilitated new imperial concerns and projects that constituted the structural context for the development of new forms of scientific knowledge, practices, institutions and power. Without reducing science to nothing more than an appendage of colonial power and imperatives, the significance of empire in the rise of botany as a formal science is analysed in this article.     

Oil's Colonial Residues: Geopolitics,Identity, and Resistance in Venezuela

This article argues oil occupies a central role in the discursive universe of Venezuelan underdevelopment, producing anxieties of vulnerability and dependency. These anxieties are internalised and reproduced in what I describe as the coloniality of oil. Coloniality naturalises, hides, and rewrites maldevelopment – a process in which the developed world stymies growth elsewhere through the machinations of hard or soft power – as underdevelopment – a neutral category suggesting the developing world need only to catch up to the North Atlantic. Animated by the formation of new political subjectivities, the Bolivarian Revolution has attempted to break with this coloniality of oil.     

The Rise of the Insider: Memoirs and Diaries in Recent Australian Political History

The memoirs and diaries composed by politicians represent an increasingly important form of history. This article provides a comprehensive survey of such writings in Australia. It suggests that they have become more popular, diffuse, confessional, immediate, ambitious, interventionist and cynical over recent decades. The significance of these developments is considered and some tentative explanations advanced.     

Political Violence in Late Colonial Cyprus: The Balance of Risk

Based on reflections on his 1998 book Britain and the Revolt in Cyprus, 1954–59, the author now offers the view that more attention should be given to Greek-Cypriot missteps as well as British ones. The article looks at the roles of Archbishop Makarios and Governors Harding and Foot. The outcome of the 1950s struggle, it argues, cannot be understood in narrowly Cypriot terms but only in its regional context. The author is of the view that a window of opportunity for enosis was lost in miscalculations and confusion between the aims of ousting the British and securing a union with Greece.     

Settler Colonial Strategic Culture: Australia,AUKUS, and the Anglosphere

Australia's history as a settler colony within the British Empire fundamentally shapes its sense of security within the Indo-Pacific region. Australia has consistently looked outside of its region for security and sought partners on the explicit basis of political, cultural, and ethnic similarity. What role does Australia's history play in shaping its foreign policy? We argue that these choices in foreign policy are inextricable from Australia's history as a settler colony on the farthest reaches of the British Empire. The AUKUS Agreement (AUKUS) is an example of how Australia operates to preserve racial hegemony in the face of non-white threat — real or perceived. This research utilises critical discourse analysis to interrogate elite-level discourse around AUKUS to ascertain the dominant narratives that inform its creation, the issues it seeks to address in Australian security policy, how it is structured by historical narratives of security, and how it functions to structure those narratives going forward. This article seeks to participate in the growing push to decolonise International Relations by illuminating the way Australia is ontologically and epistemologically invested in the preservation of racial hegemony.