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1.
Abstract

Third World tourism continues to expand apace. The tourism industry's promotional materials are replete with images of a “frontier” industry, new vistas of “paradise,” “virgin” beaches, and “untouched” landscapes. Indeed, the imagery is that of exploration, conquest, and domination. For the people of the Third World, whose natural, human, and cultural resources provide the raw material for this industry, this is no imagery, it is reality.  相似文献   

2.
In a time of ferment in the national mood, the large body of literature on the rationale and emotions of specific subgroups in South Africa today invites a synthetic account of ideologies and zeitgeist considered together. It is argued that these phenomena are rooted in material processes and that combinations of these discourses are used by people. Patriarchy, neoliberalism, the ANC state, and Christianity are considered as ideology; the “colonial unconscious” is considered as a structuring principle of the fractured presentation of zeitgeist. This includes the ideological popular discourse of whiteness; a single broad social spirit of blackness, though within this are subclusters of survival, retraditionalization, religion, “insurgent yet dependent citizenship,” and loyal citizenship. The common spirit of democratic South Africa is outlined. Lastly, using Hamilton’s account of “public deliberation,” the extent and location of critical public debate is discussed, and linked to the issue of ressentiment. The implication of these forces for the future is finally considered.  相似文献   

3.
Appendix     
Abstract

An unresolved controversy exists in development literature over the nature and function of the informal sector in urban areas of the Third World. The controversy revolves around the presumed relationship between the modern system of industrial production (often termed the “formal sector”) and that part of the urban economy operating outside it (the “informal sector”). The earlier view that the informal sector is a source of employment which can be realized if the linkages between the two sectors are improved through policies designed to regularize the informal sector, has been shown to be non-generalizable and even inaccurate. Increasingly, researchers have come to the conclusion that the modern industrial sector in the Third World is parasitic and detrimental to the development of the remainder of the urban economy. Their research implicitly or explicitly points out that a net transfer of value from the informal sector to the formal sector is occurring. The transfer is in the form of undervalued labor drawn from the informal sector, undervalued goods and services produced in the informal sector which are directly or indirectly consumed in the formal sector, and a transfer of the welfare burden to the informal sector. In the process, that segment of the population in a Third World city that earns a living primarily in the informal sector is moving toward a situation of increasing immiseration.  相似文献   

4.
Abstract

The Bulletin of Concerned Asian Scholars (BCAS) created the “Notes from the Field” section in 1992 in an attempt to bring BCAS closer to its activist origins and goals by publishing brief reports on events and issues of particular concern in the world today. Not intended to duplicate BCAS's usual in-depth and well-documented analysis and research, these reports are meant to be a less formal equivalent of “field notes” describing what is happening or being debated or studied out there in the world of action. Although analysis is usually a valuable part of these presentations, the “Notes” are more akin to urgent notices or offerings for discussion. The name “Notes from the Field” is not meant to imply the colonialist concept of people reporting back from the so-called Third World, and even though the name can be seen to loosely apply to the field of Asian studies, it does not refer to reporting on the more strictly academic aspects of fields of study within academia. The hope is that the information and opinions presented in these “Notes from the Field” will inspire readers to concern themselves with issues that matter, either through further study and analysis or by speaking out or taking action more directly.

It has been reported that on 4 September 1995 two U.S. Marines and one U.S. Navy man stationed at Camp Hansen Marine Base in Kin, Okinawa, raped a twelve-year-old Okinawan girl. This situation caught the Okinawan, Japanese, and international media's attention, brought out an Okinawan demonstration of 90,000 people in the latest of “U.S. Bases Out Of Okinawa” demonstrations that go back at least to 1972 with the reversion of Okinawa to Japan, made apologies by U.S. president Clinton mandatory, and resulted in the turning over of the three servicemen to the justice of Japanese courts, itself an act reflecting the need of the U.S. military and civilian authorities to try to defuse the situation.  相似文献   

5.
Abstract

An important conference took place at the University of British Columbia in Vancouver, B.C., Canada, on April 1st to 6th. Six Indochinese delegates met about 600 women from Voice of Women, Women Strike for Peace, Third World, and Women's Liberation groups of western North America. The purpose of the conference was “to meet and talk in order to get a better understanding and strengthen our solidarity so as to put an early end to the war, and to give information to Canadian and U.S. friends on the situation in Indochina.” Third World delegates, who numbered about 300, came from Black, Chicano, Asian, and Native American and Canadian groups. The Indochinese also talked to G.I. wives, veterans, deserters, and draft resisters, and held public meetings with Canadian citizens. A similar conference followed in Toronto (see The Guardian, New York, April 17, page 5).  相似文献   

6.
Abstract

Wartime censors, as Phillip Knightley's The First Casualty reminds us, perform a twofold mission: (l) deny vital data to the enemy and (2) conceal from the citizenry potentially perturbing news as to how their leaders are conducting the mayhem at the front. This protective zeal tends to be habit forming and can outlast formal hostilities. Take the case of two historians who tried to pry past the “received wisdom and the received ignorance” about Western military activities in a gory conflict fought on Third World terrain: A tyrant launched a lightning invasion into a neighboring southern country over which he claimed historical sovereignty. A U.S. diplomat earlier had “signaled” the avaricious dictator that the target state lay outside the perimeter of vital U.S. interests. Nonetheless, seventeen U.N. countries—though primarily the United States—charged in to repel the invaders with a ferocious aerial campaign and a massive ground assault. The tyrant, alas, survived this onslaught because several hundred thousand—and eventually several million—highly motivated Chinese troops came to the rescue.  相似文献   

7.
Six models of DEMOCRATS (in capital letters) were introduced in this paper: democrat (in italics); “democrat” (in quotation marks); democrat→ “democrat;” democrat→ “democrat”→ democrat; “democrat”→ democrat; and “democrat”→ democrat→ “democrat.” This paper then attempts to explicate which model(s) of DEMOCRATS do Presidents Chiang Ching-kuo and Lee Teng-hui belong to. It was found that Chiang could be regarded as a “democrat,” and Lee, both “democrat” “and democrat”→ democrat. Both of them have to make sure that democratization in Island China can assure its survival as well as create an impact on Mainland China.  相似文献   

8.
Indonesia has been haunted by the “spectre of communism” since the putsch by military officers on 1 October 1965. That event saw the country's top brass murdered and the military attributing this putsch to the Communist Party. The genocide that followed was triggered by a campaign of sexual slander. This led to the real coup and the replacement of President Sukarno by General Suharto. Today, accusations about communism continue to play a major role in public life and state control remains shored up by control over women's bodies. This article introduces the putsch and the socialist women's organisation Gerwani, members of which were, at the time, accused of sexual debauchery. The focus is on the question of how Gerwani was portrayed in the aftermath of the putsch and how this affects the contemporary women's movement. It is found that women's political agency has been restricted, being associated with sexual debauchery and social turmoil. State women's organisations were set up and women's organisations forced to help build a “stable” society, based on women's subordination. The more independent women's groups were afraid to be labelled “new Gerwani ” as that would unleash strong state repression. This article assesses the implications of these events for the post-1998 period of Reformasi and reviews some recent analyses of 1965, state terrorism and violence and reveals blind spots in dealing with gender and sexual politics. It is argued that the slander against Gerwani is downplayed in these analyses. In fact, this slander was the spark without which the bloodbath would not have happened and would not have acquired its gruesome significance.  相似文献   

9.
Abstract

The most significant technological innovation of the postwar period, from the point of view of the Third World, has been the development of new, high-yield hybrids of food grains such as wheat, corn and rice, which are especially well adapted to tropical climatic patterns. The development and spread of the use of these seeds and their associated agricultural technologies is of such recent date and as yet so incomplete that the above statement may seem premature. Nevertheless, the experience of the last four years and the prospects for the future, as well summarized in Mr. Brown's book. suggest that the rubric “The Green Revolution” may be much more than another typically American confusion of the terms “revolution” and innovation.  相似文献   

10.
This article takes issue with the rhetorical construction of what constitutes a “regional market economy” that informs much official thinking around the Greater Mekong Sub-region (GMS) Program. It is argued that this is a limited construction that privileges the unimpeded movement of goods and resources within the area. Missing from this construct are more fundamental dimensions of what constitutes a proper “economy,” such as production and the institutional foundation to support such activity. Without these, the GMS may be constrained in its future development, rising little beyond an entrepôt basis. If the Program is to realise its full promise, further initiatives will be required, particularly to firmly embed a productive capacity within the region and establish a coherent institutional framework in its support.  相似文献   

11.
ABSTRACT

Many among the world’s population are surplus to the requirements of capital accumulation. These are people who become engaged in precarious employment both in rural and urban contexts and those who are involuntarily unemployed. Their presence has been particularly acute in “peripheral countries.” Mainstream economic literature explains this in terms of the dual labour market, where it is argued that surplus labour will eventually disappear with market-led economic development. Contrary to this explanation, this article argues, using Marx’s concept of relative surplus population (RSP), that under the existing neo-liberal framework such labour vulnerability is continually being created. This article charts the developmental history of Indonesia and demonstrates that the growth of RSP is an outcome of a neo-liberal transformation which favours capital accumulation at the service of global markets. Neo-liberal adjustments shape the development of RSP in three related ways. First, the adjustments change class relations and transform state orientation. Second, the reconfiguration of class dynamics and the state shapes the model of accumulation. Third, the model of accumulation eventually affects the size of RSP. It is argued that the disconnection between the domestic agricultural development and industrialisation has contributed to the maintenance of a large RSP in Indonesia.  相似文献   

12.
Abstract

Scholars have claimed that nuclear weapons help to stabilize South Asia by preventing Indo-Pakistani militarized crises from escalating to the level of all-out conventional war. This article argues that while nuclear weapons have had cautionary effects on Indian and Pakistani decision makers, proliferation also has played a role in fomenting some of the very crises that scholars credit nuclear weapons with defusing. Moreover, nuclear deterrence was not always essential to preventing these crises from escalating to the level of outright war. The article illustrates its argument with evidence from the Indo-Pakistani militarized crisis of 1990.

Leading scholars and analysts have argued that nuclear weapons help to prevent South Asian militarized crises from escalating to the level of all-out conventional war. 1 1. See, e.g., Sumit Ganguly, Conflict Unending: India-Pakistan Tensions Since 1947 (New Delhi: Oxford University Press, 2002), pp. 109–110; Devin Hagerty, The Consequences of Nuclear Proliferation: Lessons from South Asia (Cambridge: MIT Press, 1998), pp. 133–170; Kenneth N. Waltz, “For Better,” in Scott D. Sagan and Kenneth N. Waltz, The Spread of Nuclear Weapons: A Debate Renewed (New York: Norton, 2003), pp. 109–124; K. Subrahmanyam, “India and the International Nuclear Order,” in D. R. SarDesai and G. C. Raju Thomas, eds., Nuclear India in the Twenty-First Century (New York: Palgrave-Macmillan, 2002), pp. 63–84, at pp. 82–83; Raja Menon, A Nuclear Strategy for India (New Delhi: Sage Publications, 2000), pp. 197–198. A considerable literature exists regarding nuclear weapons’ general effects on the South Asian security environment. Scholars optimistic that nuclear weapons will help to pacify South Asia include Waltz, “For Better”; Hagerty, The Consequences of Nuclear Proliferation; John J. Mearsheimer, “Here We Go Again,” New York Times, May 17, 1998; Subrahmanyam, “India and the International Nuclear Order”; Bharat Karnad, Nuclear Weapons and Indian Security: The Realist Foundations of Strategy (New Delhi: Macmillan India, 2002). Scholars pessimistic as to nuclear weapons’ likely effects on the regional security environment include Scott D. Sagan, “For the Worse: Till Death Do Us Part,” in Sagan and Waltz, The Spread of Nuclear Weapons; P. R. Chari, “Nuclear Restraint, Nuclear Risk Reduction, and the Security–Insecurity Paradox in South Asia,” in Michael Krepon and Chris Gagné, eds., The Stability–Instability Paradox: Nuclear Weapons and Brinksmanship in South Asia (Washington, DC: The Stimson Center, 2001), pp. 15–36; Kanti Bajpai, “The Fallacy of an Indian Deterrent,” in Amitabh Mattoo, ed., India’s Nuclear Deterrent: Pokhran II and Beyond (New Delhi: HarAnand, 1999); Samina Ahmed, “Security Dilemmas of Nuclear-Armed Pakistan,” Third World Quarterly Vol. 21, No. 5 (October 2000), pp. 781–793; S. R. Valluri, “Lest We Forget: The Futility and Irrelevance of Nuclear Weapons for India,” in Raju G.C. Thomas and Amit Gupta, eds., India’s Nuclear Security (United States: Lynne Rienner, 2000), pp. 263–273. This claim has important implications for the regional security environment and beyond. Given the volatile nature of Indo-Pakistani relations, reducing the likelihood of crisis escalation would make the subcontinent significantly safer. The claim also suggests that nuclear weapons could lower the probability of war in crisis-prone conflict dyads elsewhere in the world.

This article takes a less sanguine view of nuclear weapons’ impact on South Asian militarized crises. It argues that while nuclear weapons have at times had important cautionary effects on Indian and Pakistani decision makers, proliferation has played a role in fomenting a number of the very crises that scholars credit nuclear weapons with defusing. Moreover, it is not clear that nuclear deterrence was essential to preventing some of these crises from escalating to the level of outright war. I illustrate my argument with evidence from the period when India and Pakistan were acquiring nascent nuclear weapons capabilities. I show that during the late 1980s, Pakistan’s emerging nuclear capacity emboldened Pakistani decision makers to provide extensive support to the emerging insurgency against Indian rule in Jammu and Kashmir. In early 1990, India responded with large-scale force deployments along the Line of Control and International Border, in an attempt to stem militant infiltration into Indian territory, and potentially to intimidate Pakistan into abandoning its Kashmir policy. Pakistan countered with large deployments of its own, and the result was a major Indo-Pakistani militarized standoff. Although scholars have credited Pakistani nuclear weapons with deterring India from attacking Pakistan during this crisis, the preponderance of available evidence suggests that Indian leaders never seriously considered striking Pakistan, and therefore were not in fact deterred from launching a war in 1990. Thus nuclear weapons played an important role in fomenting a major Indo-Pakistani crisis during this period, but probably were not instrumental in preventing the crisis from escalating to the level of outright war.

Below, I briefly describe the emergence of the Kashmir insurgency. I then explain how Pakistan’s nuclear capacity encouraged it to support the uprising. Next, I show how conflict between Pakistan-supported guerillas and Indian security forces in Kashmir drove a spiral of tension between the two countries, which led to a stand-off between Indian and Pakistani armed forces in early 1990. Finally, I discuss the end of the 1990 crisis, and address the role that nuclear weapons played in its peaceful deescalation.  相似文献   

13.
Abstract

In 1989, the Islamicist Bruce Lawrence suggested that, in a global context, the term fundamentalism should be replaced by the term antimodernism, which, to Mark Juergensmeyer, “suggests a religious revolt against the secular ideology that often accompanies modern society.” The papers in this volume are similarly concerned with the social implications of “religious revolt,” i.e., of continued religious vitality in lands that had presumably adopted “modern” patterns of secular nationalism. Such thinking, however, raises deeper issues about the very notion of “modernity.”  相似文献   

14.
Abstract

In the study of China-Taiwan relations, scholars view the so-called “1992 consensus” as essential to economic ties across the Taiwan Strait. However, such an argument overlooks the fact that the 1992 consensus was initially coined as a political formula concerning what “one China” meant. It was not until after 2008 that an economic logic was attached in a sociolinguistic way to the 1992 consensus by proponents of the 1992 consensus. Specifically, “1992ers” argued that China might sever cross-Strait economic ties should Taiwan reject the 1992 consensus. I thus argue that scholarly understandings about cross-Strait politics and/or economics are not unaffected by 1992ers’ interpretations. When 1992ers (re)interpret the 1992 consensus in economic terms, their discursive practices may change the intersubjective understandings about the cross-Strait political economy.  相似文献   

15.
In National Life and Character (1893), Charles Pearson argued that the breakdown in “character” threatening social cohesion in Britain was a phenomenon that was replicated on a global scale in the late nineteenth century. The economic and technological progress that characterised the industrial revolution in Britain had stimulated urbanisation, and unleashed, Pearson claimed, a “bestial element in man”, degrading the quality of civic and economic life, and leading to a rising population of “stunted specimens of humanity”. Most analyses of National Life and Character focus on its fear of non‐white races and influence on policies of racial restriction; we argue that National Life and Character is a more ambitious work of political economy preoccupied, as Pearson observed, with the “self‐preservation” of the white European race, grappling with the tension of managing a potentially degraded population as new forms of state intervention, decline of traditional religious faith, and global expansion transformed white society, leaving it declining into a “stationary state” and vulnerable in the face of the rising non‐European peoples. These concerns were shared by many of the architects of Australian Federation, influencing the policy initiatives of the post‐Federation period.  相似文献   

16.
ABSTRACT

This article analyses Maria Augusta Ramos’s 2015 observational documentary Futuro junho (Future June), filmed in the Brazilian city of São Paulo in the lead-up to the 2014 FIFA World Cup. Taking as its starting point a connection, established by one of the film’s four main “characters,” or subjects, between Brazilian historian Sérgio Buarque de Holanda’s influential work on cordiality and the idea of circulation between public and private spheres, the article explores how circulation (economic, urban, media, and cultural) is portrayed in the documentary, as well as how it foregrounds both spatial and temporal movements. This is complemented by a discussion of the film’s own circulation through attention to critical reviews which have debated the film’s success in documenting, in a timely way, a national conjuncture characterised by crisis and conflict as well as unpredictability and rapid change. The article argues that by imbricating and intertwining multiple cultures of circulation, and by drawing attention to the varied economic and urban experiences of its characters and the spaces between them, Futuro junho captures a Brazil in flux.  相似文献   

17.
Anwesha Dutta 《亚洲研究》2018,50(3):353-374
It has now been well established that forests in South Asia are postcolonial political zones. In Assam, in northeast India this was accomplished through the colonial project of converting jungles into Reserved Forests. Using the politics of dokhol (“to grab or occupy by force”) as an entry point, this article examines the comparative epistemologies of squatting and informality in urban and rural contexts. My intent is to unpack the everyday practice, maintenance, and sustenance of dokhol within the reserved forests of Bodo Territorial Autonomous District. This entails an extension of existing scholarship on formal-informal dichotomies in relation to rural squatters, in particular those on forestland. I do so by combining an ethnographic study of dokhol by rural squatters with three influential strands of critical scholarship on urban squatting, namely Partha Chatterjee’s “political society,” Asaf Bayat’s “quiet encroachment,” and Ananya Roy’s take on planning and deregulation. This article advances the case of rural informalities and opens a dialogue between the two forms of informalities – rural and urban, especially in the context of South Asia.  相似文献   

18.
Abstract

Third World nations, on the whole, have amply demonstrated that they cannot produce the ambiance for the democratic institutions they inherited from their former imperial rulers. In such poor nations, class cleavages are widening as a result of structurally conservative development policies adopted by the ruling elite s in collusion with the First World. Elite attempts to limit “politics” to the symbolic level, safely played out in institutions largely insulated from any popular sharing in power, have been frequently repudiated. Popular demands for structural change in these countries have induced national elites to dismantle representative institutions and to turn to more coercive methods of control.  相似文献   

19.
ABSTRACT

Sino-Indian interactions after the mid-19th century had a causal influence on Chinese and Indian elite perceptions. Modern China encountered modern India as an agent of British imperialism. China perceived India as an “imperial” power in the late 1940s by resorting to the availability heuristic while doubting India’s intentions in Tibet/Southeast Asia. By contrast, India viewed China as a fellow victim of colonialism that had sought India’s help during World War II. Consequently, India perceived China as a “partner” in postwar/postcolonial Asia. This interpretation was based on confirmation bias after 1947, despite contradictory Chinese signals. India’s image of China changed only after the 1950–51 invasion/annexation of Tibet. India then ascribed the image of an “expansionist/hegemonic” power to China based on historical analogy. Nevertheless, they carefully calibrated their strategies towards each other in consonance with these images until the 1959 Lhasa Uprising, thereby preventing their relationship from descending into militarized hostilities.  相似文献   

20.
This article focuses primarily on the recently emerged notion of “active ageing” and the policies necessary to turn it from a political slogan into an important mechanism in societal adjustment to population ageing. It begins by summarizing the main reasons for the growth of interest in active ageing. It goes on to describe the background to the concept of active ageing and its relationship to productive ageing. Then it outlines the basic principles on which policies on active ageing should be based and the key elements of a strategy to implement it. This is followed by a summary of the potential of active ageing to influence social protection expenditure. Finally the focus moves to the organizational level and the elements of an age management approach are presented. It is argued that a strategy of active ageing across the life course will enable ageing workers to exert a stronger influence over not only their later life careers but also their health and well-being. In addition to this personal empowerment active age management within organizations has the potential to improve efficiency and the optimum use of human capital. At the macro level active ageing can help to sustain or build up social protection systems. The main reference point for this article is Europe.  相似文献   

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