论孙中山民族主义的变化及对中华民族的构建

民族主义作为近代产生的重要政治思想理论,不仅对西方,而且对我国也产生了重要的影响。特别是近代中国面临深重的民族危机、社会危机,民族主义在唤醒民族意识、反抗民族压迫中扮演了重要的角色。尤其是作为近代民主革命先行者的孙中山先生,其三民主义中的民族主义堪称是我国民族主义思想的重要代表。其民族主义先后经历了"排满"革命、"五族共和",最后到彻底反帝反封建的民族主义,是不断补充和发展的民族主义。他对于中华民族构建的思想,从最初狭隘的汉民族至中华民族,是不断补充和发展的。     

弘扬工人阶级先进性 发展社会主义劳动竞赛

<正>社会主义劳动竞赛是工人阶级发扬主人翁精神、发挥主力军作用的重要载体。当前,上海面临着转变经济发展方式的重要任务,肩负着办好2010年上海世博会的光荣使命,又处在全面完成十一五规划,编制十二五规划的关键阶段。新形势新任务对工会工作的     

Reconciling Nation and Region: Vietnamese Nation Building and ASEAN Regionalism

The article sets out to gauge the usefulness of the concepts of legitimacy, sovereignty and nation in theorising a specific, South-East Asian case of nation building. It looks at the interplay between nation building and regionalist ideology in Vietnam, within the context of the Association of South-East Asian Nations (ASEAN). As one of the world's last communist states, the way in which Vietnam has reconciled hard-won sovereignty with regionalisation is all the more intriguing. The article distinguishes the state-led ideology of regionalism from the macro-level process of regionalisation in charting how sovereignty, legitimacy and nation are constructed in the Vietnamese case, with a view to drawing parallels with experiences in other regions. The first section looks at the concepts of legitimacy, sovereignty and nation and how they underpin the state construct, before relating these to Vietnam's ongoing nation-building project in the second section. The final section evaluates the evolution of these concepts within a regional framework, with specific reference to Vietnam's experience as a member of ASEAN. It concludes that official nation building in Vietnam continues to be based on the premises of state sovereignty and legitimacy, an approach eminently compatible with 'the ASEAN way'. The Vietnamese Communist party seeks to reconcile regionalism with its ongoing nation-building project in a bid to bolster both domestic legitimacy and external sovereignty.     

构建社会主义和谐社会面临的问题及对策

构建社会主义和谐社会面临诸多问题,包括社会发展相对滞后、公共资源分布不均衡、分配不公和腐败、“三农”问题、就业难、社会安全和社会保障问题等。为解决这些问题,必须处理好这样几个关系:经济与社会的关系、政府与社会的关系、民主政治建设与经济发展的关系、公平与效率的关系、发展与稳定的关系、社会各群体间的利益协调关系等。同时,还要针对存在的难点问题,提出切实有效的对策措施。     

Nationalism and art

The rise to prominence of Christian fundamentalism in the USA has threatened the separation of church and state which is guaranteed in the Bill of Rights. But just as there are those who wish to see Christianity become a more dominant force in public life, others vigorously oppose any change in the status quo. Both groups have had recourse to the Supreme Court, but it is unlikely that the Court will retreat from its view that the Constitution demands equality between religions.     

British Nationalism and Europe: A Medieval Comparison

This paper draws attention to the notable parallels between the problems faced by John Major and his government over Europe and a comparative situation from the 13th century. It shows that nationalism has been a leading force in politics for far longer than chronocentric analysis has allowed and that rulers — whether kings or prime ministers — ignore it at their own cost.     

国家安全问题与民族主义

中国是一个多民族的大国,由于跨国民族问题的存在以及外部势力的干涉,国家安全在冷战后世界范围的民族主义新浪潮中受到多方面的影响和威胁:国内民族分裂势力呈现活跃态势,国家经济安全受到威胁,民族文化价值观受到冲击,国家主权和内政受到干涉等等,从而关乎中华民族的命运和前途。     

英语大班教学存在的问题和对策

英语大班教学是目前我国高等院校中普遍采用的外语教学的主要形式。研究大班英语教学中的问题,寻找解决问题的途径,对改进我国大学英语教学的现状,深化高等教育改革,提高人才培养的质量有积极作用。从改进教学模式、关注学生个体差异、改革考评制度、创新作业批改方式等措施试图来解决这些问题。     

Universals and Particulars: the Case of Liberal Cultural Nationalism

Recent work in liberal political theory has rejected cosmopolitanism to incorporate the empirical agenda of nationalism and multiculturalism. In this article three issues facing cultural national liberalism are first extracted from Rawls's Political Liberalism : the range of reasonable cultural identities under liberalism; the substantive ethical bases of the state; and the possibility of principles of cultural self-respect. I then examine three works which address these problems, Will Kymlicka's Multicultural Citizenship , David Miller's On Nationality , and Charles Taylor's 'The Politics of Recognition'. Kymlicka provides principles of cultural self-respect but is caught between conceptualising culture in universalist and particularist terms. Miller's liberal national state rests on shared meanings, but this serves to complicate the introduction of universal moral ideas. Taylor presents authenticity as an alternative self-understanding to liberal autonomy, but I argue against the notion of cultural authenticity.     

Liberal Nationalism: an Irresponsible Compound?

In this century there has been a deep concern about the dangers of nationalism. Many of those who have expressed such concerns have been liberals. Yet, ironically, in the last decade, there has been a resurgence of interest in the idea of nationalism from within liberal thought—thus giving rise to the compound term 'liberal nationalism'. Having situated liberal nationalism in a broader historical context, this paper critically reviews the arguments of liberal nationalism in the work of Neil MacCormick, David Miller and Yael Tamir. It concludes by drawing a distinction between the pragmatic and ethical significance of nationalism. This distinction neither entails a denial of the role of nationalism nor a defence of liberalism. It attempts to sever the connection between nationalism and ethics. Nationalism may be inevitable for the present, but it is not a virtue to be promoted.     

Liberal Nationalism and Cultural Rights

Liberal nationalists such as Yael Tamir and Will Kymlicka have argued for an extravagant range of cultural rights based on respect for individual autonomy. I present an alternative account of the moral import of liberal autonomy for the status of cultural minorities. The article examines three pivotal aspects of Tamir's argument for cultural rights and argues that, in each case, Tamir's position fails to honour the value of individual autonomy, and in ways parallel to Kymlicka's argument. These shared difficulties point to some basic ontological and moral properties of a genuine autonomy-based defence of cultural rights.     

Nationalism in Ukraine: Towards A New Framework

Nationalism is the most abused term in contemporary Ukrainian studies. The majority of scholars have failed to place its use within either a theoretical or comparative framework due to the dominance of area studies and the Russo-centricity of Sovietology and post-Sovietology. Instead of defining it within political science parameters, 'nationalism' has been used in a subjective and negative manner by equating it solely in an ethno-cultural sense with Ukrainophones. As a result, scholars tend to place Ukrainophones on the right of the political spectrum. This article argues that this is fundamentally at odds with theory and comparative politics on two counts. First, 'nationalism' is a thin ideology and can function through all manner of ideologies ranging from communism to fascism. Second, all liberal democracies are composed of ethno-cultural and civic features and are therefore permeated by state (civic) nationalism. The article proposes an alternative three-fold framework for understanding 'nationalism' in Ukraine.     

民族国家与全球化

在全球化过程中,作为政治单位的民族国家的主权仍是世界政治的重心所系,尽管它不可避免地受到国际社会的影响.经济的全球化趋势推动着人类社会政治结构朝全球性方向演进,从而形成国际社会与民族国家在政治影响上的互动.各个民族国家都以积极的姿态参与到国际政治中去,全球性治理和超国家治理的组织正是由各个国家积极参与的结果.