Keywords revisited: The present as history

The Partition of India (1947) is commonly understood as a violent territorial and political separation of peoples, their forced evictions and migration as well as communal upheavals. But India's Partition can be seen as something more than separation of communities and the creation of distinct national identities. This paper suggests that refugee rehabilitation, one of the important processes of the post-Partition years, formed the rubric through which we remember 1947. Rehabilitation and resettlement of refugees formed the narrativizing principle of a number of novels that were written in the 1960s and 1970s in Bengal that deliberately looked at the fall-outs of the Partition other than communal tensions and migrations. Rehabilitation created a different experiential reality for a large number of refugees, and issues of home, settlement, livelihood, and work created a new body of literature that re-looked at Partition in important ways. In the course of this paper I examine some such novels in Bangla; one of which, Shaktipada Rajguru's Dandak Theke Marichjhapi (From Dandakaranya to Marichjhapi), is the story of a group of refugees’ journey to Dandakarnaya and then onto Marichjhapi in the Sunderbans that probes the circumstances behind one of Partition's most forgotten histories.     

Barack Hussein Obama: the use of history in the creation of an ‘American’ president

ABSTRACT

From the time of his nomination as the Democratic Party's 2008 presidential candidate onwards, Barack Obama was the target of a panoply of political attacks. Conservatives, Republicans and even some Democrats played on his alterity in a way that previous non-white political hopefuls, particularly the Reverend Jesse Jackson, had not had to endure. If the intricate twists and turns of Obama's past did not make those attacks particularly surprising, the way in which he chose to deal with them was. In what stands as a deliberate pre-emptive attack, Obama used two substantive texts, Dreams from My Father and The Audacity of Hope, to create and shape a historical narrative of his own past in such a way as to present himself to the US voting public as a truly American figure, worthy of the presidency. By the time he was running for high office, therefore, Obama had already used his knowledge of the discipline of history to create a usable past with which he and his supporters could denude many of those political attacks of their potency, whether they were focused on the years of his upbringing in an Islamic state, his familial ties to Kenya, his religious background or his purported links to radicalism.     

Ramchand Pakistani,Khamosh Pani and the traumatic evocation of Partition

This article will address the themes of partition, gender and trauma within two independent films from Pakistan, Sabiha Sumar's Khamosh Pani (2003) and Mehreen Jabbar's Ramchand Pakistani (2008). The article will consider how the events of 1947 – partition of India and creation of Pakistan – recur within the films as disruptive trauma. The article will consider what an engagement with the characteristics of trauma such as involuntary recall and disruption can bring to my readings of the films. Connections are established between women's experiences of ethnic tensions within the contemporary settings of the films and the gendered experiences of 1947. These are expressed in distinct ways, however; the prominence of the themes of trauma within both work to create a powerful presentation of women's subjectivity in Pakistan. Further to this, they draw attention to the possible inevitability of trauma being central to identities and locations forged out of a partition that entailed border creation, large-scale disruption, and violence. The article will conclude that close readings of both films highlight the role of the traumatic in the formation of gendered national identities.     

The Domestication of Violence: Forging a Collective Memory of the Holocaust in Britain, 1945-6

Stone engages with his subject on two levels, the theoretical and the empirical. On the theoretical side, he argues for the meaningfulness of the term 'collective memory' by showing how the response to the Holocaust in Britain served certain communal needs. 'Collective memory' here is the way in which a group produces narratives of the past which enable it to perpetuate itself, to take account of the past without disturbing its own self-definition. On the empirical level, Stone shows that this response was one which domesticated the horror of what had occurred in order to make its narration bearable. The process was by no means a deliberate whitewashing of the murders; it demonstrates how, in the construction of collective memory, the most painful episodes are unconsciously written out or integrated into more uplifting stories. For example, the murder of the Jews of Europe was frequently tied into a narrative of catastrophe and redemption in which the Zionist cause signalled the Jews' ultimate triumph over adversity. Looking at well-known texts and figures such as James Parkes, as well as lesser-known ones, Stone shows that 'collective memory' is a useful term for understanding the way in which texts and rituals combine to construct (whether consciously or otherwise) a certain understanding of the past. In the case of the British response to the Holocaust in the immediate post-war period, this meant a failure to recognize the full enormity of what had taken place, and the incorporation of the murders into culturally familiar narratives.     

What are the strategic and economic implications for South Asia of China's Maritime Silk Road initiative?

This article focuses on South Asia's role in China's Maritime Silk Road (MSR) initiative. Given the saliency of this MSR enterprise as part of ChinesePresident Xi Jinping’s “One-Belt-One-Road” strategy, how this ambitious scheme impacts China’s relations with South Asian states along the MSR’s route, i.e. India, Pakistan, Sri Lanka, Maldives and Bangladesh, merits investigation. The fate of the MSR will be determined by China’s relations with these states, since South Asia is in the middle of major sea-lanes between East/Southeast Asia and Middle East/Europe. The study examines the intentions and executions of China’s MSR projects in South Asia, evaluates the political and economic calculations of participating in the MSR for regional states, and identifies actions taken by them that can decide the initiative’s success. Politically, reactions of South Asian states to the MSR are explained as: fear of expanding Chinese influence in the Indian Ocean for India; and attempts by which Pakistan, Sri Lanka, Maldives and Bangladesh use China to counteract possible domination by India. Economically, two MSR pathways for South Asian states are analyzed: increases in Chinese infrastructure investments; and expansion in South Asia-China trade; both of which are reducible by loans owed to China, or “strings”/conditions attached.     

Of “other” histories and identities: partition novels from the Indian subcontinent

Ever since the Partition, novelists on either side of the India–Pakistan border have used fictional space imaginatively to formulate discourses on a humanistically-centred, multiplistically-defined Other identity, which writes itself into existence through the prism of the novelists’ contextual present. In this article, I will focus on three partition narratives: Salman Rushdie's Midnight's children (1980), Bapsi Sidhwa's Ice candy man (1988) and Amitav Ghosh's The shadow lines (1988). By employing different modes of knowledge, the novelists draw out the micro-history embedded within the historical event, and resonate the voice of the Other, a creation of partisan politics. Bapsi Sidhwa appears as a social historian who perceives the event through the eyes of an eight-year-old Parsi girl Lenny; Amitav Ghosh, akin to a modern historian, focuses on rigid and illusory territorial divisions from Thamma's (grandmother's) perspective; while Salman Rushdie emerges as a postmodern historian who draws attention to the ambiguity and opacity of both historical and fictional knowledge through Saleem Sinai, born on the day India won her independence. History, as it is perceived by the Other – each belonging to a different generation – is a palimpsest: it is always in a state of becoming, of being lived, evaluated and rewritten. Fiction, as it interprets the historical knowledge, fills in the fissures and absences between the history of the past and that of the present. The article will eventually study how fiction and history inform each other, and how the rhetoric of fiction and history together constitute a dialectical discourse on identity – mapped by borders – which sees a convergence of private and collective memories.     

A Strange Drift to the Right: The Civic Historiography of Michael Sandel

Michael Sandel's Democracy's Discontent strives to contribute to the project of "democratic theory," which aims to bring people together across ideological differences. Sandel wants to revitalize citizenship by uniting religious conservatives and those committed to a more just political economy through an appeal to the American tradition of civic republicanism. However, his project is fundamentally incoherent. First, Sandel's narrative conflates the republican and religious aspects of the American founding, ignoring the fact that civic republican political theory actually developed in direct opposition to the ideal of a Christian polity. Second, his version of civic republicanism deviates from the historic tradition in a way that renders it much more conservative than it actually was and might still be. Third, his reading of American history consistently highlights conservative themes. Consequently, Sandel ultimately undercuts the progressive aspects of his own vision, detracting from rather than contributing to the transideological aspirations of "democratic theory."     

Dissimilar twins: residue of 1947 in the twenty-first century

In this article Meenakshi Mukherjee traces the impact of the Indian partition of 1947 on the creative writing, films and intellectual life of India and Pakistan.     

The Indonesian 'New Order' as New Sovereign Space: Its Creation and Narrative of Self-concealment

This paper introduces and clarifies Carl Schmitt's analytical insights on emergencies and outlines their relevance in considerations of the creation of new sovereign spaces and polities. It then argues that Schmitt's analytical perspective may be used to understand recent and ongoing attempts by collective political actors to resolve circumstances of political and spatial unfamiliarity in East Asia. The tragic events of 30 September-1 October 1965 are examined in Indonesia's case. When perceived as an emergency, their resolution led to outcomes that were both anticipated by and beyond Schmitt's theoretical expectations. The most significant (and theoretically expected) outcomes of this historic moment - de facto sovereignty and a secure space - were so novel in the Indonesian context that their military creators were constrained to hide this fact. They did so by authoring a self-concealing narrative of both the moment itself and the political nature of the resulting 'New Order' polity. While the phenomenon of the self-concealing historical narrative was not anticipated in Schmitt's thinking, its appearance in the Indonesian case is, paradoxically, the clearest evidence of the occurrence of an emergency. Moreover, the creation and perpetuation of the new space by the emergency-ending actor, as well as the sovereign power to decide matters of identity and substance for this polity, matter more than the historical accuracy or longevity of the narrative designed to obscure their essence.     

America's Other Guantánamo: British Foreign Policy and the US Base on Diego Garcia

The British Indian Ocean Territory (BIOT) is one of Britain's most controversial Overseas Territories. Its indigenous people, the Chagossians, were exiled from their homes in the 1960s and 1970s so that BIOT could play host to a US military base on the island of Diego Garcia. Meanwhile, Diego Garcia has been tarnished by revelations regarding its role in the CIA's ‘extraordinary rendition’ programme and by allegations of torture. And earlier this year, an international tribunal ruled that the UK government had violated international law by pushing through a Marine Protected Area to cover the territory over and above the protestations of neighbouring states. In this article, I argue that allowing the resettlement of BIOT by the Chagossians would go a long way towards improving the way that the territory has been governed for the past five decades.     

The Passionate Text. The Pending Narrative as a Macrostructure of Persuasion

The pending narrative is an important macrostructure of persuasive speech. With it, the speaker not only describes the world and its social phenomena, but also lays a foundation for transforming the world to conform with the objective imposed in the narrative. The rhetorical force of the pending narrative comes from its sudden interruption: as soon as the motivation for an action has been created and as soon as identities have been established for the actors involved in the action, the story is interrupted, brought to a halt. This article outlines the basic mechanisms of the pending narrative and illustrates them using one alcohol policy editorial and two introductory chapters from scientific texts: Erik Allartd's The Structure of Society and Social Pressure and C. Wright Mills' The Sociological Imagination.     

Kerala's Ombudsman: A Mismatch of Mission and Capabilities

India, like many developing nations, has adopted many accountability institutions. One of these is the ombudsman. Originally a Swedish invention, ombudsman's offices were adopted by many countries over the last 50 years. Recently, the South Indian state of Kerala has instituted an ombudsman's office. While it has had notable successes in resolving minor cases related to local government institutions, it is severely constrained by an unresponsive state government. In particular, the Kerala ombudsman requires independent investigative powers and an expansion of its office.     

Jean Thiriart in Cairo and Bagdad

ABSTRACT

In the ‘poor’ result achieved by Jean-Marie Le Pen in the 2007 presidential elections, many commentators saw the demise of the Front National. However, when asked by a journalist whether it was the end of her father's political career, Marine Le Pen smilingly replied: ‘I don't think so. In any case, this is the victory of his ideas!’ In this question and answer lies the whole story of the Front National and its impact on mainstream politics in the past two decades. First, Le Pen's defeat was exaggerated, the same way his victory had been in 2002. What Mondon argues in this paper is that the 2002 presidential elections did act as an ‘earthquake’ within French politics. However, this ‘earthquake’ did not trigger a tsunami of support for Jean-Marie Le Pen, but rather a tidal wave of misinformation and misunderstanding as to the real significance of the election results. By concentrating on the 2002 and 2007 presidential elections, Mondon highlights how this reaction led to the consecration of right-wing populist politics, best exemplified in the landslide election of Nicolas Sarkozy in 2007. He also provides an insight into the slippery slope Sarkozy's government took after its election, leading to an extremely rightward-leaning 2012 presidential campaign and new heights for the Front National.     

The Morphology of the Labour Party's One Nation Narrative: Story,Plot and Authorship

By applying narrative theory to the party political texts emerging within the UK Labour Party after 2010, which make up the corpus of One Nation discourse, we can grasp the underlying significance of this ideational revision of Labour Party and leftist thought. Through an identification and analysis of the sequence of texts and their constitution as a “story” that interpolates an underlying “plot,” we can see how a revision of Labour's “tale” offers to leadership a new party discourse appropriate to it, mediating—if not reconciling—the problematic duality of narrative authorship by both party and leader.     

Between two rights: Julien Freund and the origins of political realism in France

Julien Freund (1921–93) was a French sociologist and political theorist who taught at the University of Strasbourg in the 1960s and 1970s. Although he is the author of over two dozen books, Freund remained throughout his lifetime something of a marginal figure in his own country. Yet, strangely, Freund is now receiving more scholarly attention in France than ever before. The question is why? This paper attempts to provide an answer by looking at Freund's attempt to establish an alternative intellectual canon in France that was heavily indebted to the German tradition of political realism. The story begins with Freund's early relationship with Raymond Aron, and suggests, perhaps provocatively, that Freund is responsible for luring Aron back into his studies on Max Weber dating from the 1930s. It then moves on to explore Freund's relationship with Carl Schmitt. Freund became Schmitt's closest French friend and, for forty years, exhibited a veritable obsession with disseminating Schmitt's work in France. Finally, it suggests that recent attempts by those who wish to place Freund within a current tradition of French liberalism are mistaken. Instead Freund must be placed within a German Neue Rechte context, and specifically his desire to introduce the German tradition of political realism into France. In the end the article argues that the French Nouvelle Droite—with its stress on the cultural and ethnic foundations of the nation-state—pushed Freund's political thought in a decidedly anti-liberal and seemingly pseudo-fascist direction.     

On the road to serfdom? An analysis of Friedrich Hayek's socio-political manifesto as a pending narrative

In this article, I analyse Friedrich Hayek's (1944) book The Road to Serfdom by arguing that it is founded upon the pending narrative. The pending narrative is a semiotic macrostructure that is used to arouse passion for a specific goal of action. The rhetorical force of the pending narrative comes from its sudden interruption: as soon as identities have been established for the actors involved in the action, the narrative is brought to a halt. However, to leave the story open does not alone guarantee the force of the pending narrative. Its impetus is also based on the rhetorically capable use of three discursive elements: truth discourse, morally loaded binary discourse, and ‘utopian’ discourse.     

The antisemitism of Henry Wickham Steed

ABSTRACT

Henry Wickham Steed (1871–1956), then editor-in-chief of the London Times, adopted an ambiguous position with regard to The Protocols of the Elders of Zion when the tract first appeared in English in 1920. He neither endorsed nor rejected it but instead mused in the editorial pages of The Times about whether it might be authentic. The following year, when The Times correspondent in Istanbul brought out proof that The Protocols was a forgery, Steed accepted his correspondent's findings and publicly retracted his earlier ambivalent position. This incident reflects on Steed's (deserved) reputation as an antisemite but it also suggests something of the complexity of his position. Steed's denunciations of Jewish influence, discovered, by his own account, through his experience as a foreign correspondent in Vienna before the First World War, are recurrent in his writings. At the same time, Steed lent strong support to Zionist aspirations at the time of the Balfour Declaration and thereafter, and, in the 1930s, he was among the very first English critics of Hitler's antisemitism. In this article, I propose to offer some hypotheses regarding Steed's antisemitism. Strange as it may sound in the wake of the Second World War, it was Steed's visceral Germanophobia that lay at the heart of his antisemitism. Until the advent of the Third Reich, Steed identified Jews with Germans and with German interests. As an ardent exponent of the ‘principle of nationality’, however, Steed consistently extended his advocacy of statehood for various Eastern European nationalities to the Jewish national cause. A final factor that helps to explain Steed's suspiciousness and gullibility is that, by disposition and as a lifelong journalist, he was drawn to conspiracy theories. He created a number of sensations in his career and, to return to the example of The Protocols, he was loath to discount so spectacular a conspiracy story.     

India's security partnership with Singapore

Abstract

In recent years, India and Singapore have developed a strong bilateral security and economic partnership that has assumed a central position in India's strategic engagement in Southeast Asia. Having sought strategic engagement with India for many decades, Singapore has now successfully positioned itself as India's leading political partner and economic gateway to the region. At the same time, India and Singapore have actively pursued close defence ties, including frequent joint training and the assumption of an active maritime security role by India in Southeast Asia. The recent decision by India to allow the Singapore air force and army to operate long term training facilities on Indian territory represents a significant development in Indian strategic practice and may presage a more permanent Indian security presence in East Asia. This article will examine these developments and consider to what extent the emergent security relationship between India and Singapore should be seen as a desire to balance China's growing economic and political dominance of the region and to what extent it reflects a ‘natural’ strategic sphere for India stretching from Aden to Singapore and beyond into East Asia.     

Indian spies inside Pakistan: South Asian human intelligence across borders

This article examines India’s historical efforts to spy inside Pakistan from the mid-1960s to the early 1970s. It draws from memoirs of notable Indian spies who were jailed for espionage in Pakistan and spy ‘fiction’ written by former Indian intelligence and military officers who allege their writing is based on actual cases. The article highlights commonalities among Indian spies using the words of Indian officers to better understand human intelligence efforts inside Pakistan. It finds that Indian spies in these books have initially been Hindus or from multi-religious families, from the Indian-Pakistan border and have been poorly treated by the Indian government and its intelligence services.