It is a truly new dawn: Blacks and the politics of the postmodern age

This interpretive essay uses insights from cultural and postmodern theory, literature, history, and economics, interspersed with personal observations and narrative, to argue that the present historical ‘moment’ is ushering in a qualitatively new era for blacks. Culturally, American society is more truly inclusive of the black presence and interests—symbolized by the ‘arrival’ of Toni Morrison; the hegemony of the Westernized worldviews is weakened, creating a space for legitimate claims of difference to be actualized. While the moment is opportune for attempting to create a “cooperatively diverse” world, the altered socio-economic configuration of the new global order makes it progressively difficult for the old politics of pluralism to persist. In this essay, I argue that the emerging global order requires a shift to a new politics of recognition and a more equitable political partnership. In the main, the task is to fashion those accommodations that will enable blacks and whites (and additional Other(s)) to construct a new social and economic agenda from this new interdependence.     

The diffusion of feminist ideology

According to Converse, the ideas/beliefs of an ideology are diffused in packages—i.e., diffusion necessarily involves constraint. However, a person may become aware of these packages and the substance of an ideology of which they are a part without accepting them. Consequently, diffusion produces an increase in both awareness and constraint with the former increasing more than the latter. Diffusion may also take two forms. The ideology may be accepted by more members of the same social class from which the movement's leaders were recruited (horizontal diffusion); or the ideology may spread beyond the confines of the original class to attract the support of the less advantaged (vertcal diffusion).We apply this model of diffusion to the feminist movement in the United States for the period 1972 to 1976. The weight of our evidence indicates that significant horizontal as well as vertical diffusion has occurred. It appears that as the general public became more aware of feminist ideas and beliefs, support for these ideas and beliefs increased along with the constraint between various measures of them.     

The politics of flatland

A version of the median-voter theorem holds for two-dimensional spatial models in which voters regard the two dimensions as economic goods or goodlike activities and in which the set of feasible outcomes is constrained by budget or technology. Although mathematically trivial, this fact has widespread analytical uses. After arguing that our two-dimensional model, with its stability property, fits a number of important and general policy areas, we use our analysis to address some prominent theoretical issues.     

The politics of kinship

Judith Butler’s Antigone’s Claim explores our most intimate ties to others – the ties of kinship. Antigone’s Claim explores the politics of kinship through a reading of the figure of Antigone. For Butler, Antigone represents a crisis of the Oedipal order of kinship, revealing the possibility of new forms of kinship itself. Butler presents a persuasive and moving argument for the necessity of changes in our conception and practice of kinship. However, her account of new kinship forms is less persuasive, failing to engage adequately with the sociality of kinship or to provide a radical model of its new forms. Butler argues that Antigone does not represent a feminist politics. However, Antigone’s Claim suggests that, if we are to re-conceive the politics of kinship, then it is necessary to reread Antigone as a political figure.     

The politics of desire

This paper examines the relevance of the ‘particularity of the place where discourse is produced’ in two literary histories to discover if de Certeau's distinction, in Heterologies, between historiography and psychoanalysis, helps to determine if and how a work written by a white writer who writes about Aboriginal literature differs from the work of a black writer who does the same thing. It concludes that the status of the author is not a matter of indifference, neither is it simply a matter of personal experience. It ushers in the need to differentiate subject positions in relation to incremental moments of the past and in relation to constructs of the ‘other’.     

The fragile politics of addiction

Suppose the optimizing consumer only has local information, then what? Obviously, there will be a random element of consumption. The link between the frequency distribution of consumption by person and preference surface is worked out. Under convex preferences there will be a unimodal distribution and conversely. A local optimizing theory of addictive behavior is developed from nonconvex preferences. The resulting bimodal distribution of consumption implies a nonrobust outcome for median voter politics. Such a local optimizing model of addiction is compared with globally optimizing models of addiction.     

Towards a postmodern science of language

This article outlines the terms and rationale for a ‘postmodern’ science of language, and illustrates it with reference to a single text: President George Bush's speech to Congress in the wake of September 11. It first addresses the issue of whether and how students of language can or should draw on scientific concepts and theories, and where the acute anxieties on this topic come from. It then proposes that a new stage in science needs to be recognised that changes the terms of the relations between science and the humanities. ‘Postmodern’ forms of science accept and work with the uncertainty, unpredictability, ambiguity and contradiction that characterise the phenomena of language and society in every era, and is especially marked in the present ‘postmodern condition’. The article then briefly explains key concepts from this body of scientific work: Poincare´'s Three Body Analysis, Prigogine's far-from-equilibrium analysis, Zadeh's fuzzy logic, Mandelbrot's fractals, Heisenberg's Uncertainty Principle, and Lorenz's Butterfly Effect.