Don't Disarm Secularism

In this age of confrontation, the secular Turkish model has been seen as a bridge between Islam and the West as well as the link between Europe and Asia. Now that model faces the most severe test in its history. How the current crisis is settled will frame future relations between Islam and the West no less than the events of 9/11.     

Egyptian Muslims Should Embrace Secularism

The revolutions of the Arab Spring are twisting and turning on a troubled course. After an uprising overthrew Mubarak last year, elections were held in June in which the Muslim Brotherhood dominated—only to have the military once again assert its authority over any new parliament and constitution. What is at stake is whether Egypt will remain a secular state like Turkey, or take on a moretheocratic bent if ruled by Islamists. In this section, the Arab world's only Nobel laureate in science offers his views about Egypt's future. The Turkish president argues for a secularism that tolerates all religions in Egypt. The CIA's former top analyst on the Muslim world questions whether Islamist parties can deliver once in power instead of opposition.     

Secularism Is a Women's Affair

The drama between the secularist legacy of Ataturk and the popular surge of Islamist‐rooted politics continues in Turkey, centered on the debate over the headscarf. Is it a sign of religious reaction, or a sign of non‐Western modernization that will ensure higher education for Muslim women? We represent here all sides of the debate. Elsewhere in the Muslim world are the reformers and critics listening to each other, or impeding progress with a blame game? Europe's most controversial figures in this debate—Ayaan Hirsi Ali and Tariq Ramadan—engage here.     

Sacral Defense of Secularism: The Political Theologies of Soroush, Shabestari, and Kadivar

This paper discusses three post-revolutionary dissident political theologies in Iran. They all question the absolutist theology of the ruling clerics and utilize indigenous sources of scholarship to oppose the clerical hegemony. They have complementary emphases: whereas Soroush highlights the variable nature of religious knowledge, Shabestari and Kadivar underline its limited and multiple nature. They represent the maturing of the dialogue of the Iranian-Islamic thought with Western social and political philosophy, and as the coming of age of the indigenous Islamic political theology reclaiming its pluralistic and democratic elements. Together, they attack the totalitarian Islam, and call for a guarded and objective secularism, while preserving Islam's spiritual and cultural identity.     

Urbanisation and the Shifting of Boundaries: Contemporary Transformations in Kinship and Child Circulation amongst the Sakha

In this article, we outline some of the most salient features of kinship transformations amongst the Sakha of northeastern Siberia, including the creation of new social and symbolic boundaries between individual subgroups and members of extended family groups leading to de-traditionalisation of Sakha kinship practices. We specifically focus on the shifts in people’s views on personhood and children. One of the key mechanisms of maintaining kinship-based economies and relations, ‘child circulation’ is losing its previous value in an urban environment. We suggest that these transformations have become more visible as a result of the mass migration of a traditionally rural population to towns.     

From Brain Drain to Brain Circulation: Transnational Communities and Regional Upgrading in India and China

By 2000, over one-third of Silicon Valley’s high-skilled workers were foreign-born, and overwhelmingly from Asia. These U.S.-educated engineers are transforming developmental opportunities for formerly peripheral regions as they build professional and business connections to their home countries. In a process more akin to “brain circulation” than “brain drain,” these engineers and entrepreneurs, aided by the lowered transaction costs associated with digitization, are transferring technical and institutional know-how between distant regional economies faster and more flexibly than most large corporations. This article examines how Chinese- and Indian-born engineers are accelerating the development of the information technology industries in their home countries—initially by tapping the low-cost skill in their home countries, and over time by contributing to highly localized processes of entrepreneurial experimentation and upgrading, while maintain close ties to the technology and markets in Silicon Valley. However, these successful models also raise several questions about the broader relevance of brain circulation outside of several key countries, and regions of those countries, within the global South. AnnaLee Saxenian is dean and professor at the School of Information Management and Systems and professor in the Department of City and Regional Planning at the University of California, Berkeley. She is currently exploring how immigrant engineers and scientists are transferring technology entrepreneurship to regions in Asia.     

The economics of dispossession: The Palestinians

Reviewing the study of US policy towards Africa: from intellectual ‘backwater’ to theory construction

White Men Don't Have Juju: An American Couple's Adventure Through Africa. Pam Ascanio, Chicago, IL: The Noble Press, 1992. 345 pp.

Beyond Safaris: A Guide to Building People‐to‐People Ties With Africa. Kevin Danaher, Trenton, NJ: Africa World Press, 1991. 193 pp.

Free at Last? US Policy Toward Africa and the End of the Cold War. Michael Clough, New York: Council on Foreign Relations Press, 1992. 145 pp.

US Economic Policy Toward Africa. Jeffrey Herbst, New York: Council on Foreign Relations Press, 1992. 82 pp.

High Noon in Southern Africa: Making Peace in a Rough Neighborhood. Chester A Crocker, New York: W W Norton, 1992. 533p

African Americans and US Policy Toward Africa 1850–1925: In Defense of Black Nationality. Elliott P Skinner, Washington, DC: Howard University Press, 1992. 555 pp.

An African American in South Africa: The Travel Notes of Ralph J Bunche. 28 September 1937–1 January 1938. Robert R Edgar, (ed), Athens, OH: Ohio University Press; Johannesburg: Witwatersrand University Press, 1992. 398 pp.

Mobutu or Chaos? The United States and Zaire, 1960–1990. Michael G Schatzberg, Lanham, MD: University Press of America; Philadelphia, PA: Foreign Policy Research Institute, 1991. 115 pp.

The United States, Great Britain, and Egypt, 1945–1956: Strategy and Diplomacy in the Early Cold War. Peter L Hahn, Chapel Hill, NC: The University of North Carolina Press, 1992. 359 pp.

Nigeria, Africa, and the United States From Kennedy to Reagan. Robert B Shepard, Bloomington, IN: Indiana University Press, 1991. 193 pp.

American Intellectuals and African Nationalists, 1955–1970. Martin Staniland, New Haven, CT: Yale University Press, 1991. 310 pp.

The Political Economy of Third World Intervention: Mines, Money, and US Policy in the Congo Crisis. David N Gibbs, Chicago, IL: University of Chicago Press, 1991. 322 pp.

Arms for the Horn: US Security Policy in Ethiopia and Somalia 1953–1991. Jeffrey A Lefebvre, Pittsburgh, PA: University of Pittsburgh Press, 1991. 351 pp.

Latin American church and politics

Politics and the Catholic Church in Nicaragua. John M Kirk, Gainesville, FL: University Press of Florida, 1992. 246 pp.

Popular Voices in Latin American Catholicism. Daniel H Levine, Princeton, NJ: Princeton University Press, 1992. 403 pp.

Kingdoms Come: Religion and Politics in Brazil. Rowan Ireland, Pittsburgh, PA: University of Pittsburgh Press, 1991. 262 pp.

Commentaries on Muslim Women

Women in Middle Eastern History: Shifting boundaries in sex and gender. Nikki R Keddie and Beth Baron (eds), New Haven, CT: Yale University Press, 1991. 333 pp. £19.95 hb

Women and Gender in Islam. Leila Ahmed, New Haven, CT: Yale University Press, 1992. 248 pp.

Women, Islam and the State,. Deniz Kadiyoti (ed), London: Macmillan Press, 1991. 271 pp.

Negritude and Africa: Armah's account