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1.
This article posits that the remnants of archaic sociocultural norms, particularly the honour-imposed custom of retaliation, play a crucial role in the process of insurgent engagement in Russia's autonomous republic of Dagestan. Through a series of interviews with former insurgents, this study outlines two retaliation-centred mechanisms: “individual retaliation” and “spiritual retaliation” in order to explain the microcosm of motives behind insurgent activity in Dagestan. In doing so, this study problematizes the role of Salafi/Jihadist ideology as the main impetus for insurgent violence. Reversing the traditional causal link between violence and religion, this study also demonstrates that the development of Jihadist ideology is a by-product of insurgent mobilization rather than its cause. 相似文献
2.
Jonathan Fox 《Terrorism and Political Violence》2013,25(3):395-414
This study examines the extent of religious conflict between 1960 and 2004 in the context of all domestic conflicts in that era based on data from the State Failure dataset. The findings show that until 2002 religious conflicts were a minority of all conflicts, but from 2002 to 2004 they were a majority of all conflicts. This study also examines the extent to which groups belonging to different religious traditions (i.e., Christianity, Islam, etc.) participate in conflict. The specific results on the relative participation in conflict by Christian and Muslim groups depend on the method used to measure conflict. However, no matter how conflict is measured, the results consistently show a rise in Islamic participation in conflict since the late 1970s. Also, for nearly the entire period covered by this study, the majority of religious conflicts involved Muslims. All of this supports contentions that rather than causing religion's demise, modernity has caused a resurgence of religion. 相似文献
3.
Reviewed by Commander Youssef Aboul-Enein 《Terrorism and Political Violence》2013,25(4):679-681
This article looks at Internet use by insurgent groups in the North Caucasus in the context of a regional diffusion of violence. Using a mixed methods research design that combines hyperlink network analysis and micro-discourse analysis, it examines the online characteristics of the Caucasus Emirate and the main frames conveyed by the websites affiliated with the Emirate. It demonstrates the existence of a network of cross-referencing websites that, collectively, articulate the Emirate's political agenda online and allow for the dissemination of frames across the Web. It also shows that while jihadism provides a cultural resource that fosters a global sense of community, the jihadization of discourse does not eradicate local references as the local dynamics of the conflict have a strong impact on online communicative strategies. Finally, although based on a specific case study, this article highlights the potential of a mixed methods research design as applied to an analysis of virtual insurgent networks. 相似文献
4.
“The War Will Come to Your Street”: Explaining Geographic Variation in Terrorism by Rebel Groups 总被引:1,自引:0,他引:1
Konstantin Ash 《国际相互影响》2018,44(3):411-436
Geographic variation in rebels’ use of terrorism is not well understood. This article explains the use of terrorism in civil conflict through examining geographic variation in terrorist attacks across first–level administrative regions. Two explanations are tested using data on 47 groups in 21 countries: that terrorism is intended to punish supporters of counterinsurgency efforts or to destabilize regions of the country that are both outside of rebels’ military reach and have substantial grievances against the regime. Results show that terrorism is most prevalent in national capitals and regions that are more deprived. The findings suggest that rebel groups face multiple incentives for violence beyond zones of direct military confrontation with the government, using both highly visible attacks against the center of power and attacks intended to geographically expand the rebellion. The findings imply maximizing public service provision and minimizing economic inequality may reduce the breadth of rebels’ potential expansion. 相似文献
5.
Suranjan Weeraratne 《Terrorism and Political Violence》2017,29(4):610-634
This research investigates the dramatic expansion of the Boko Haram insurgency in Nigeria in the last few years. Militant activity has expanded in terms of frequency and severity of attacks, geographic scope, target selection, and strategies used. The evolution of the group and the trajectory of violence are best explained through four overlapping theoretical strands. These include the growing fragmentation of the movement, development of strategic ties with Al Qaeda affiliates, strong-armed counterterrorism operations that further radicalized the movement, and exploitation of the porous border area that separates Nigeria from its northern neighbors. 相似文献
6.
ABSTRACTDrawing on Rapoport’s four waves thesis, this study asks whether the emergence of terrorist semi-states (TSS) in the 21st-century MENA region and Pakistan mean that we are seeing the beginning of a new (fifth) wave. We define a TSS as a rebel group that a) has control over portions of a weak state’s territory, maintaining governance there; b) but still launches terrorist attacks against third-party states. To be considered a fifth wave, the new terrorism phenomenon at hand must both fit Rapoport’s criteria of a wave (be global, have the same driving force) and also be significantly different from the prior wave. Clearly, the TSSs are different from the religious terror groups of the fourth wave in key respects: they prioritize territorial control, they engage in a much wider array of governance activities (not just social services), most of their victims have been members of the same religion—namely, Muslims (which suggests that they are driven more by the pursuit of power than by Jihad); and finally, their behavior (though not their statements) shows they have a local rather than a universal agenda. The main counter-argument is that TSSs are all Islamic and have so far not been exported globally. 相似文献
7.
Susanne Martin 《Terrorism and Political Violence》2016,28(2):236-253
Academic studies of terrorism and mass political violence have developed largely independently of one another. Insurgents, in contrast, have tended to incorporate terrorism tactics along with other types of unconventional warfare in their repertoire of action. This tendency has become more apparent among insurgents engaging in armed confrontations in the twenty-first century. In order to take account of this development, scholars and others interested in contemporary warfare need to incorporate terrorism studies within the broader subject of insurgencies and “small wars”—political violence, in other words. 相似文献
8.
Victoria Fontan 《Terrorism and Political Violence》2013,25(2):217-238
This article analyses the mechanisms of colonial humiliation in post-Saddam Iraq. A case study of the city of Fallujah, where participant observation was carried out on two occasions, provides an account for the polarization between its population and occupation forces, which culminated in the partial destruction of the city in November 2004. 相似文献
9.
Lisa Blaydes 《Terrorism and Political Violence》2013,25(4):461-479
During the 1990s, Egypt fought a bitter campaign against militant Islamist groups in which over a thousand people died. Since the end of the insurgency in 1997, Egypt's two fiercest Islamic terrorist groups, first the Islamic Group (Al-Gama‘a Al-Islamiyya) and then Islamic Jihad, not only ceased their violent activities but also produced and published texts revising their religious beliefs on the use of violence. Based on the counterterrorism experience of Egypt, this paper defines and describes a counterterrorism strategy of ideological reorientation. We define ideological reorientation as a counterterrorism approach that seeks to change core ideological or religious beliefs of the terrorist group, thus bringing the beliefs of group members in line with societal norms. While we cannot causally attribute the groups' decisions to lay down arms to ideological reorientation versus other regime actions (like repression), the Egyptian experience is highly suggestive. First, it indicates that the ideology of religiously-based groups is not exogenous and fixed, as is often assumed, but rather endogenous and flexible. Second, the Egyptian experience suggests that ideological reorientation may be more effective at stemming militancy in the long run compared to rival approaches. 相似文献
10.
Stephen Tankel 《Terrorism and Political Violence》2016,28(1):49-71
Pakistan has a long history of patronizing militant proxies, and in recent years it has become a victim as well as a supporter of terrorism. The evolution of the jihadist insurgency in Pakistan's Federally-Administered Tribal Areas (FATA) and neighboring Khyber Pakhtunkhwa, the Pashtun militants leading it, efforts to counter the insurgency, and the overall strategic threats to the state have merited significant study. With some notable exceptions, less attention has been paid to the role Punjabi militant organizations and their splinters have played in bringing the insurgency to Pakistan's heartland. The involvement of these actors in the revolutionary jihad against the state gives the FATA-based actors leading this insurgency power projection capabilities throughout the country. This article helps to fill that knowledge gap by bringing a more detailed level of analysis to the understanding of how anti-state Punjabi militant networks function at the macro-, meso-, and micro-levels. In doing so, it illustrates that the introduction of new loci of jihad at the macro-level, simultaneous integration and atomization among militant groups at the meso-level, and greater portability of fighters at the micro-level impedes covert control by Pakistani intelligence services and decreases the utility of even sincere counterterrorism efforts by the Pakistani state. 相似文献
11.
治理族群叛乱的目标既包括土地的控制,也包括人的控制,这是治理族群叛乱区别于其他形式叛乱的特点之一。人的控制实际包含两个内容,既包括人心向背,也包括人员数量的控制。人心向背关乎民众支持,而争取民众支持的必要性在于,虽然拥有民众支持并不必然导致叛乱的平息,但是没有民众支持是不能平息叛乱的。在族群叛乱已经发生的情况下,国家政府只有赢得更多当地民众的支持,才能成功治理叛乱。根据冲突各方的暴力行为方式及其对当地民众支持的影响,成功平息叛乱应具备国家政府有区别使用暴力、叛乱组织无区别使用暴力、当地温和派主导平叛行动等三个必要条件,以争取更多民众支持。这三个条件构成的条件组合,可以有效控制和减少叛乱组织能够招募到的人员数量,只要国家政府的平叛战略能够有效控制叛乱组织所招募的叛乱人员数量,叛乱组织就将走向衰败并最终消亡,也就是说这一条件组合能够成为国家政府成功平叛的一个充分条件。通过对结合俄罗斯、印度和西班牙等国家治理族群叛乱的经验和教训的分析,进一步证实了以上观点。 相似文献
12.
Alon Burstein 《Terrorism and Political Violence》2018,30(1):1-21
This article compares the violent activity of secular and religious terror organizations. Utilizing data compiled by the Global Terrorism Database cross-referenced with secondary and primary sources regarding the degree of religious components embedded in organizations’ ideologies, it tests the violent patterns of activity carried out by organizations guided by predominantly secular, secular/religious, and religious ideologies, between the years 1970 and 2012. The findings confirm that a) religious ideology correlates with specific, more deadly, attack tactics and violent patterns; and b) the degree of religious components within terror organizational ideology should be tested along a spectrum: the more religious an organization is, the more attacks it tends to carry out, and the deadlier its attacks become. 相似文献
13.
Christopher C. Harmon 《Terrorism and Political Violence》2013,25(1):1-21
If politics and military affairs often raise moral questions, terrorism is a politico‐military matter that veritably flings moral problems in our faces. This essay, initially prepared for military chaplains, explains why terrorism is a form of political depravity and a form of armed activity bearing little resemblance to legitimate guerrilla warfare. Dr Harmon analyzes how terrorists nonetheless use arguments ‐ moral and political ‐ to try to transform public attitudes and even paralyze the body politic into inaction and impotence. Common arguments of the terrorists and their public supporters and apologists are analyzed and rebutted. Conclusions include the proposition that internecine blood‐letting among terrorists themselves, and the self‐defeating character of terrorist logic, make these ostensible architects of new societies more adept with the wrecking ball than with the blueprint. 相似文献
14.
《Critical Studies on Terrorism》2013,6(2):266-283
In the decade after 9/11, the UK terrorist threat was associated with a series of high-profile counterterrorism operations linked to specific plots. These terrorism-related episodes received significant media attention and, as a consequence, were a visible sign of the contemporary terrorist threat. This article seeks to identify the dominant frames rendered in news media reporting on these episodes. Through a longitudinal study of UK press coverage, the analysis reveals that two prominent frames were present, an inevitability and preparedness frame, with alleged plots serving to underline the risk posed by contemporary terrorism, and a belonging and responsibility frame, which cast later episodes as belonging to the Muslim communities disrupted by police operations. 相似文献
15.
Donald P. Haider-Markel Mark R. Joslyn Mohammad Tarek Al-Baghal 《Terrorism and Political Violence》2013,25(4):545-559
In political disputes, issue frames set parameters for debate and shape which view dominates. This study expands issue framing research to examine the influence of frames on the perception of future terrorist threats as well as subsequent support for related counterterrorism policies. We test several hypotheses using data from an experimental field poll. We find that issue frames clearly influence perceptions of threat. However, our frames, which posit specific terrorism threats, only have a limited influence on respondent preferences for counter-terrorism policies. We consider a variety of explanations for these results and provide direction for future research. 相似文献
16.
C. Christine Fair 《Terrorism and Political Violence》2013,25(1):49-65
This article presents results of a survey of 141 Pakistani families of slain militants. This survey collected data about the militants and their households. While derived from a convenience sample, these data are unprecedented and offer a glimpse into the backgrounds of militants and the families who (mostly) supported their decision to join the jihad. Most militants served and died in Kashmir and seem to be “high quality” militants in that they, like their heads of household, are well educated and not predominantly coming from seminaries, as is often claimed. This analysis suggests that while the militants merit attention, so do the families that produce militants. 相似文献
17.
Matthew G. Devost Brian K. Houghton Neal Allen Pollard 《Terrorism and Political Violence》2013,25(1):95-97
Research on the motives of those who engage in small group political violence typically takes a qualitative or quantitative form. I argue that researchers should seek to understand why people engage in small group political violence, and that the best way to achieve such understanding is to employ both. The advantages of this approach are discussed in this paper, as is the importance of recognizing that the activities of all actors in any given violent location, including state actors, should be accounted for in research. 相似文献
18.
Petter Nesser 《Terrorism and Political Violence》2013,25(2):173-200
The article explores ideological fault lines among Sunni Muslim militants (jihadists) in Europe since the mid-1990s. It argues there have been disputes among the militants about whether to prioritize local struggles or Al Qaeda's global war, and about the legitimacy of launching terrorist attacks in European states offering political asylum to Muslims. It concludes that Europe's militants have become more ideologically unified in conjunction with the invasions of Afghanistan, Iraq, and the Mohammed drawings, seeing European countries as legitimate and prioritized targets, and identifying with Al Qaeda. 相似文献
19.
John Turner 《Terrorism and Political Violence》2013,25(4):541-558
Al Qaeda after the invasion of Afghanistan can now be understood as not only an international terror organisation but an ideology which inspires groups with similar goals of a supranational caliphate. The Al Qaeda ideology draws from long standing historical Islamic concepts that date to the time of Muhammad. The ideologues of the organisation, most notably Ayman al Zawahiri, have cleverly used these ideas and the works of other Islamists to create not just a terror organisation but an ideology designed to unite disparate groups of Islamic radicals around the world. 相似文献
20.
《Critical Studies on Terrorism》2013,6(3):363-378
American news coverage of terrorist activity consistently portrays the attacker as abnormal, but the mechanics of this othering process are entirely dependent on the nationality of the attacker in question. Coverage of domestic terrorism stresses the attacker’s personal instability and contrasts the perpetrator with his or her victims, painting the terrorist as an anomaly in American society. Foreign attackers, with whom journalists more frequently apply the terrorist label, are othered in US news media through heavy emphasis on their association with distant groups and conflicts. To explore how framing techniques differ throughout coverage of domestic and foreign terrorists, two separate corpora of articles from popular American newspapers were systematically compiled. One corpus contained articles about American attackers, while the other contained articles about foreign terrorists. The corpora were processed using both corpus linguistics software and a comparative analysis of texts. Exploring the American media’s framing choices illuminates how popular biases and perceptions of terrorist violence came to be; framing theory asserts that communicating entities inevitably shape the story they relay, influencing the reactions of those who experience the event second-hand. Not only does news coverage use distinct framing patterns for American and foreign perpetrators, but those patterns foster a populace that conceptualises American and foreign terrorists differently. 相似文献