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1.
In 2012, the simultaneous elections at the federal, state and municipal levels in Mexico reopened the debate about the path of democratic consolidation in the country. With the return of the Revolutionary Institutional Party to the presidency in 2013, there are renewed signs that Mexican democratic consolidation is underway. Particularly important in this process is that the 2012 gubernatorial and mayoral elections have been more competitive, resulting in higher political alternation in power between political parties. Under a changing subnational political context, there are indications that subnational politicians are no longer under the shadow of a dominant party system. As a more consolidated federal democracy, the political landscape in Mexico has become more complex.  相似文献   

2.
After becoming the first opposition candidate to win since 1910, President Vicente Fox kindled expectations at both national and international levels. He claimed he would enhance significantly the scope of the Mexico's foreign policy and engage the country in international politics in a way more befitting of its newly acquired democratic status. Nevertheless, little consideration was given to the fact that for many decades foreign policy in Mexico had been deployed to create an area screened‐off from domestic politics where conflicting factions were brought together and a policy consensus worked out. That consensus was sufficiently ample for the authoritarian elite, given its foreign policy goals and principles. It would, however, fail to suffice for any political leader willing to step outside the box of tradition. Fox did just that. In consequence, widespread reactions of disapproval from key political actors and the media led the president to settle for a more modest international agenda in 2002. This article explores the key processes that triggered so much internal resistance to Fox's foreign policy designs. I argue that these processes underpin what continues to be the essentially autarchic nature and scope of the Mexican foreign policy tradition. Such an autarchic approach is glorified in Mexican political rhetoric, yet has led to many lost opportunities for Mexico. Most importantly, I stress that the Mexican foreign policy tradition discourages and forecloses the kind of engagement in the international arena that seeks to share in rather than to free‐ride the collective efforts of the international community to procure security and peace. So despite its new democratic status, Mexico remains more of a spectator than an actor on the international stage.  相似文献   

3.
This article describes the first stage of a major research project on public opinion and democratic consolidation in Mexico. That project, the Mexico 2006 Panel Study, comprises approximately 7,000 in‐depth interviews with ordinary Mexicans over the course of the upcoming presidential campaign. Its purpose is two‐fold: (1) to assess the degree to which Mexican political attitudes are supportive of democratic governance, and (2) to understand the role played by voters, politicians, party leaders, and the mass media in shaping Mexico's political agenda. Ultimately, the project aims to assess how faithfully Mexico's new political system can be expected to respond to the desires and beliefs of ordinary citizens.  相似文献   

4.
Abstract

Although many historical accounts touch briefly upon the ubiquitous Mexican consulates, none to date have delved beyond superficial details of that presence, preferring instead to reconstruct Chicano political history as if it were an experience shaped by factors within the United States. This study reveals that the Mexican governments in the post‐1910 Revolutionary era implemented a strategy to influence the political culture and actions of the emigrant community in the US. An important part of that strategy contained measures to influence and develop an ethnic Mexican unionization movement along conservative lines. The compiled evidence leads to the conclusion that the Mexican community forged their experiences not only in terms of the conditions extant within the US, but that their home government followed them across the border seeking to assimilate them into the social relations and political culture of the emerging Mexican state. Mexico aimed at nothing less than developing a loyal and politically dependent emigrant community, a strategy that replicated Mexico's domestic social policy and complemented Roosevelt's New Deal labor objectives, while corresponding to the labor demands of large‐scale agricultural interests.  相似文献   

5.
This article aims to explain the development of Mexico's relations with Pacific Asia. Based on the historical background of Mexico's relations with Asia and on internal and international transformations, we identify the interests of Mexican political actors in Pacific Asia. We provide an overview of the existing political and economic relations between Mexico and Pacific Asia, demonstrating that the success of diversification has been very limited. By trying to explain the gap between the strategic goals and the existing relations we focus on the domestic politics in Mexico. We conclude that intra-elite conflicts had a negative effect on the diversification attempts, since those conflicts prevented Mexican policy-makers from establishing the institutional basis for successfully implementing their foreign policy goals.  相似文献   

6.
After the initial transition to democratic rule the question of how to improve the quality of democracy has become the key challenge facing Third Wave democracies. In the debate about the promotion of more responsive government, institutional reforms to increase direct participation of citizens in policy-making have been put on the agenda. The Federal District of Mexico City constitutes a particularly intriguing case in this debate. This article explores how political participation developed in Mexico City between 1997 and 2003 and what effects this has had on democratic deepening. It develops an ideal-type conceptual framework of citizen participation that outlines the conditions under which participation contributes to democratic deepening. Overall, the case of Mexico City highlights how the promotion of participation can fail to make the aspired contribution to democratic deepening and might even have negative effects on the quality of democracy.  相似文献   

7.
Abstract

Academic commentary has long emphasised the asymmetry in Mexico-China relations. In particular, much attention has focussed since the early 1990s particularly from the Mexican side on the economic imbalance in trade and investment that has become and remains acute with the expansion of the economy of the People's Republic of China. This is though far from the only sense in which the relationship between the two countries is asymmetrical. There is also a severe imbalance in the relative importance of politics and economics as determinants of this relationship for both China and Mexico. The Mexican Government seems to be more concerned with its economic relationship with China. In contrast, the PRC Government seems more concerned with its political relationship with Mexico. Moreover, there is a further asymmetry in the respective significance that each appears to have to the other as a partner. Mexico plays a small role in China's outlook but China looms large in Mexico's worldview. Identification of a number of cross-cutting asymmetrical relationships suggests that a bilateral perspective may not be the most effective for understanding the interaction or potential interaction between Mexico and China. On the contrary, there is more logic to the elements of cooperation and conflict between Mexico and China when their relationship is viewed in the wider, multilateral context of globalisation.  相似文献   

8.
The eclipse of socialist statism and the advent of post-modernism have generated important questions about the role and future of left intellectuals, political organisation and theory. Socialist statism's vanguardism, elitism, scientism and substitutionism have been thoroughly discredited. The advent of post-modernism is one signal of this. The post-modern rejection of universalism, its critique of representation and its emphasis on situatedness provide a challenge to emancipatory thought. However, post-modernism's suspension of judgement, relativism and—most importantly—rejection of universalism is not a coherent emancipatory alternative. A more fruitful way of answering questions about intellectuals and political organisation is to examine the broad libertarian socialist tradition. At various times, thinkers within this political field have managed to steer a path between vanguardism and revolutionary waiting, between scientism and theoretical randomisation, advancing without authority to organise and theorise towards a radically democratic social order beyond state and capital.  相似文献   

9.
MICHAEL W. FOLEY 《管理》1991,4(4):456-488
Through a study of recent policy change in Mexico, this article shows that even a strong state, implementing a radical reform via purportedly neutral policy changes, inevitably must adapt to a context shaped by previous policy choices and outstanding political imperatives. In this case, the prior organization of commercial export growers in the fresh fruit and vegetable subsector, the strength of an independent peasant movement, and the state's long-term commitment to a rhetoric of development and social welfare significantly qualify the reform effort. In the export sector, Mexican production is largely shaped by the still powerful Confederation of Growers of Fruits and Vegetables. In regard to peasant agriculture, the government has had to make significant concessions to independent peasant organizations in an effort to regain political support. The neoliberal program has thus been qualified and to some extent reshaped by both immediate political considerations and the longer-term institutional and political structures of Mexican society. In this sense, economic forces remain "embedded" in prior social structures and political choices.  相似文献   

10.
This article analyzes Mexican migration to the United States (US), as part of the South to North global migration, and focuses on the access of migrants to citizen rights from the perspective of the sending countries. Studies of citizenship and migration have mostly looked at receiving countries' policies; however, sending countries are also enacting laws that facilitate immigrants' access to rights. The study shows that the restriction of immigrant rights in the US has been paralleled by an extension of rights to emigrants by Mexico. These policies of the Mexican state include the rights to retain nationality when migrants nationalize overseas and the extension of citizen rights to the population abroad. The study describes the efforts on the part of the Mexican state to extend civic, political and social rights to non-resident nationals. It also reveals how the results of these efforts vary substantially, depending on the nature of each one of these types of rights.  相似文献   

11.
The now much debated role of nongovernmental organizations (NGOs) in the ongoing democratization of Mexico involves global issues such as trust, social capital, and volunteerism. How applicable the work of Robert Putnam on civil society is to Latin America, and how central associationalism will be to Mexico's future are a focus of this study of the policies that may promote democratic consolidation and ameliorate Mexico's “civic deficit” in a time when the place of the state in Mexican society is being reexamined.  相似文献   

12.
In participatory democratic theory we see a positive reassessment of political representation these days. Whereas until recently representation has at best been accepted as an unavoidable substitute for direct democracy, newer theories regard representation as constitutive for democratic political action. Such a turn in the assessment of representation has become possible by dismissing an autonomy-oriented concept of democracy that goes back to Rousseau, and of which a modified version is represented by Jürgen Habermas today. The new interpretations understand representation not in the sense of an as perfect as possible transmission of the will of the represented to the representative, but as a relation of difference which allows for plural acting and political judgment in the first place. Although the discussion of these theories shows that they can offer an interesting theoretical reconstruction of representative democracy, they remain very vague in specifiying concrete possibilities of political action and democratic participation for the represented.  相似文献   

13.
Mexico??s ombudsman??s office (the Comision Nacional de Derechos Humanos (CNDH)), established in 1990 by a nondemocratic government, posed no threat to the then ruling party. Counter to expectations, even after Mexico democratized in 2000, the CNDH remained unwilling to challenge officials for human rights violations. I argue that this is because the ombudsman (the head of the CNDH) is chosen by Mexican Senators who are not accountable??due to secret voting and a prohibition on reelection??to the Mexican public. While civil society wanted a powerful ombudsman, the three main parties did not. Ignoring the public, Senators responded to their parties and appointed a compliant individual to serve as ombudsman, thereby ensuring that the CNDH would not challenge those who held political power. The paper suggests that where accountability institutions, such as human rights offices, are chosen by unaccountable actors (in this case the Mexican Senate), the development of such accountability institutions will be limited.  相似文献   

14.
One revealing test for gauging the extent to which pluralist democracy has advanced in the recently (re)democratized countries of Latin America is to determine the extent to which interest groups have come to participate in policy making in formal, open, extensive, and accepted ways as they mostly do in advanced liberal democracies. In other words, is this a new era or more of the same? To provide insights into this question, using six hypotheses, this article compares social insurance reform in Argentina and Mexico, and public health reform in Colombia. It appears that the political processes through which the reforms were adopted were fairly democratic, although aspects of the old regimes in all three countries, particularly corporatist relationships, were indispensable backups. The weaknesses that were apparent, however, stem less from the old ways of doing political business and more from the immaturity of the democratic process. Plus, pressures were felt by the executive branches and their allies to show to the international community that their country was a safe place in which to invest. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

15.
Prior research indicates that corruption hampers economic growth and imposes high social costs. From the perspective of democratic theory, corruption does not just violate the fiduciary obligations with which the public entrusts government officials; it has detrimental effects on the legitimacy of the democratic process as a whole. If citizens view their government as corrupt and dishonest, they become cynical about political life, and as a result, they are less likely to participate in democratic governance. This article examines the effect of corruption—measured through both perception and experience—on citizen participation in local government. Using data from the AmericasBarometer survey on the new democracies in Latin America, we test whether the withdrawal effects registered in terms of participation in elections hold for the participation in city administration. The results show that citizens' willingness to participate in local governance relates positively with their experience of corruption, but not with their perception of corruption.  相似文献   

16.
Network governance can enhance democratic practice by furnishing new routes for actors to deliberate, make, and execute public policy. But it is hindered by a lack of political oversight, limited democratic competence of new organizational forms, and informality of operation. Little research has been conducted on the democratic performance of governance networks, and the methodology is poorly developed. Quality-of-democracy studies of national governmental and political systems offer a starting point. Their criteria-based method is useful in accessing the democratic "hardware" of formal entities, such as partnerships and hybrids, but it does not enable data to be gathered on democratic "software"—the informal day-to-day practices of actors in networks. Interpretive approaches offer a way forward. Narrative analysis, qualitative interviews using a criteria-based instrument, and Q-methodology provide routes into democratic software. They enable the researcher to move beyond the analysis of institutional nodes and to understand the democratic performance of the wider governance network.  相似文献   

17.
This article comparatively analyses the cases of Mexico and Chile to understand how women's movements contest the meaning of citizenship in various national contexts. We also assess the consequences that different movement strategies, such as ‘autonomy’ versus ‘double militancy’, have for movements' citizenship goals. To explain the different outcomes in the two cases, we focus on the nature of the democratic transition, the internal coherence of women's movements, the nature of alliances with other civil society actors, the ideological orientation of the newly democratized state, the form of women's agency within the state, and the nature of the neoliberal economic reforms. We argue that a serious problem for women in both Chile and Mexico is the fact that governments themselves are deploying the concept of citizenship as a way to legitimate their social and economic policies. While women's movements seek to broaden the meaning of citizenship to include social rights, neoliberal governments employ the rhetoric of citizen activism to encourage society to provide its own solutions to economic hardship and poverty. While this trend is occurring in both Chile and Mexico, there are some features of the political opportunity structure in Chile that enable organized women to contest the state's more narrow vision of democratic citizenship. In Mexico, on the other hand, the neoliberal economic discourse of the current government is matched by a profoundly conservative ideological rhetoric, thereby reducing the political opportunities for women to forward a gender equality agenda.  相似文献   

18.
Amidst increasing and seemingly intransigent inequalities, unresponsive institutions, and illegible patterns of social change, political theorists are increasingly faced with questions about the viability of democracy in the contemporary age. One of the most prominent voices within this conversation has been that of Sheldon Wolin. Wolin has famously argued that democracy is a ‘fugitive’ experience with an inherently temporary character. Critics have pounced on this concept, rejecting it as an admission of defeat or despair that is at odds with the formation of democratic counter-power. In this article, I push back against this view of fugitive democracy. I do so by contextualizing the idea within Wolin’s broader democratic theory, and especially his idea of the ‘multiple civic self’, in order to give a more coherent form to a conception of citizenship often concealed by the attention given to the supposedly momentary nature of democracy. This all too common misreading of fugitive democracy has significant stakes, because it shapes not only how we approach Wolin’s impact as a political theorist, but also how we approach practices of democratic citizenship and how we think about political theory and political science’s relationship to those practices.  相似文献   

19.
Regimes and politicians seeking dominance of groups perceived as important to policy formation is not a new phenomena, and this is illustrated by the frustrated efforts of the Mexican president and dictator Porfirio Díaz to gain control of the Masonic lodges of his country. The Grand Diet devised by him as a pan Mexican Masonic alliance eventually collapsed, representing one of his few political failures and confirming the view that Mexican secret societies have seldom been amenable to central control.  相似文献   

20.
Over the past two decades, Mexican society, economics and culture have undergone a dramatic set of transformations. Accordingly, certain historical narratives that underpinned Mexican national identity formation throughout the 20th century have begun to unravel. As a result of this process, some scholars posit that a ‘post-national’ political culture is emerging in Mexico. This paper seeks to examine these trends through a critical examination of the narratives around national identity found in interviews conducted in Mexico in 2000. As a theoretical frame, this paper begins by examining the concept of post-nationalism. It then turns to an overview of 20th-century national formation in Mexico to provide a contextual basis for the interpreting the interview excerpts. The resulting analysis demonstrates the co-presence of national and post-national narratives in Mexico, both of which display hegemonic and subaltern dimensions. The particular discursive contours of these narratives have roots, this paper argues, in the contemporary intersection of state authoritarianism and neo-liberal globalisation.  相似文献   

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