Identity in Transformation: Russian-speakers in Post-Soviet Ukraine

Abstract

This essay examines the transformation of identity of Russian-speakers in independent Ukraine. Based on survey, focus groups and public discourse data, it explores the hierarchy of identities of those people who use predominantly Russian in their everyday lives and the meaning they attach to their perceived belonging to the Ukrainian nation. Although many scholars argued after the breakup of the USSR that Ukraine’s Russian-speakers would form into a community distinguished by its preferred language, the present analysis shows that they have instead been transformed from Soviet people into Ukrainians—and that without drastic changes in their language practice.     

Battlefields of Ethnic Symbols. Public Space and Post-Soviet Identity Formation from a Minority Perspective

This article provides an analysis of interdependencies between post-Soviet Erinnerungspolitik in public space and the individual perception of urban reconfigurations by ethnic Germans in Kazakhstan. Applying a qualitative social-geographic approach the author examines determinants of the process of ethnic symbolisation of real and imagined places. Individual biography and the extent of Soviet socialisation are factors shaping the personal perception of symbolic landscapes. From the perspective of the individual, space reflects the power distribution within society and hence, impacts on individual identity formation. Depending on the dominance of internal as opposed to external identification, the (perceived) changing ethnicised landscape of cities potentially fuels ethnic tension.     

Nation-building projects through new capitals: from St. Petersburg to Yerevan and Astana

The aim of this article is to provide a comprehensive explanation for the reasons behind governments’ decisions to relocate and build new capital cities. The process of capital-building is not a mere phenomenon of urbanization; rather it is a process of “text inventing” for nation-building projects. To emphasize implications for identity behind city constructions, the paper will discuss urbanization practices of Soviet Yerevan and post-Soviet Astana. However, to verify the validity and generalizability of the proposed argument, the article will also briefly provide historical analysis of relocation of capitals from Moscow to St. Petersburg, and from Istanbul to Ankara. The reconstruction of the capital of Soviet Armenia, Yerevan, in the 1920s is important in understanding the role of utopias in initiating identity transformations. The central conceptual premise of the article is Samuel Huntington’s theoretical concept of a “torn country” and the redefinition of civilizational identity. One reason capitals have been relocated and new capitals have been built throughout history is a need to initiate a long-term transformation of identity.     

欧洲的新认同政治与欧洲认同的形成

肇始于战后的欧洲一体化进程,发展到今天已经进入经济政治的全方位联盟。然而,欧洲联盟不仅仅是一个利益和目标共同体,它还应该是一个文化和理念共同体,是一个为所有欧洲公民创造情感归属的“精神家园”。而欧洲认同的建构是实现这一目标的唯一途径。本文试图从欧洲认同感产生、新欧洲认同政治,以及欧洲认同的逐步形成三个方面,对欧洲认同这一历史现象进行考察。     

Privileged Exclusion in Post-Soviet Kazakhstan: Ethnic Return Migration,Citizenship, and the Politics of (Not) Belonging

This article explores issues of citizenship and belonging associated with post-Soviet Kazakhstan’s repatriation programme. Beginning in 1991, Kazakhstan financed the resettlement of over 944,000 diasporic Kazakhs from nearly a dozen countries, including Mongolia, and encouraged repatriates to become naturalised citizens. Using the concept of ‘privileged exclusion’, this article argues that repatriated Kazakhs from Mongolia belong due to their knowledge of Kazakh language and traditions yet, at the same time, do not belong due to their lack of linguistic fluency in Russian, the absence of a shared Soviet experience, and limited comfort with the ‘cosmopolitan’ lifestyle that characterises the new elite in this post-Soviet context.