New politics: Just post‐materialist? The case of the Austrian and Swiss Greens

While Inglehart's post‐material model figures very prominently in the literature on new politics, the limits of its relevance have seldom been critically assessed. This article uses various inconsistencies between his model and the socio‐economic features of the Austrian and Swiss Greens to point to some of its theoretical shortcomings. Because of its psychological assumptions, the model neglects various cultural and historical structures which are essential for any full and consistent explanation of new politics in Austria and Switzerland.     

Politics like any other? Comparative politics,international relations and the study of the EU

This article disputes the claim made by Simon Hix (WEP January 1994) that ‘politics in the EC is not inherently different to the practice of government in any democratic system’ and argues against a rigid division between international relations and comparative politics. It contends first, that EU politics cannot be broken up into two categories: ‘politics’ and ‘integration'; second, that the nature of the EU system, the centrality of states and the continued importance of power considerations precludes explanations of EU ‘politics’ through the use of comparative government approaches alone; and third, that public policy cannot in general be studied without reference to international factors.     

Urban ethnic politics in the post‐modern city: Comparing Miami and Toronto

This paper synthesises variants of post‐modern political theory in order to examine contemporary urban ethnic politics in Miami, Florida, and Toronto, Ontario. Cities in general, and Miami and Toronto in particular, are conceptualised not as foundational entities to be excavated in search of pre‐given data, but as texts—configurations of signs, symbols and codes to be read, interpreted and analysed. The focus is on race and ethnicity as socially constructed and political contested imageries, but the approach, aptly described as empirical post‐modernism, has even broader implications for the study of power and identity politics in contemporary world cities.     

Ideas,identity, and institution‐building: From the ‘ASEAN way’ to the ‘Asia‐Pacific way'?

Abstract

This article examines the extent to which the development of multilateral institutions in the Asia‐Pacific region may be viewed as an exercise in identity‐building. It argues that institution‐building in this region is more of a ‘process‐orientated’ phenomenon, rather than simply being an outcome of structural changes in the international system (such as the decline of American hegemony). The process combines universal principles of multilateralism with some of the relatively distinct modes of socialization prevailing in the region. Crucial to the process have been the adaptation of four ideas: ‘cooperative security’, ‘open regionalism’, ‘soft regionalism’, and ‘flexible consensus’. The construction of a regional identity, which may be termed the ‘Asia‐Pacific Way’ has also been facilitated by the avoidance of institutional grand designs and the adoption of a consensual and cautious approach extrapolated from the ‘ASEAN Way’. The final section of the article examines the limitations and dangers of the Asia‐Pacific Way. It concludes with the assertion that while the Asia‐Pacific Way is an over‐generalised, instrumental, and pragmatic approach to regional cooperation, and there remain significant barriers to the development of a collective regional identity that is constitutive of the interests of the actors, it has helped introduce the concept and practice of multilateralism into a previously sceptical region and might have ‘bought’ enough time and space for regional actors to adapt to the demands of multilateralism.     

‘What is to be done?’ Anticipating the future and mobilizing prudence

Various social and political factors often block the emergence of good ideas — e.g., the presence of an overbearing leader, the loquaciousness of some actors and the shyness of others, conventional and doctrinal thinking, the political climate, etc. — and devices have been invented to overcome some of these obstacles in decisionmaking settings: the Delphi technique, idea writing, and the nominal group technique are all front-end operations designed to encourage the blossoming of possible solutions to problems. Devices for generating ideas have not been helpful in coping with the volumes of ideas produced, however, and this had led some theorists to give up on the human mind as a solver of problems. Following a summary of the factors impeding rationality in decisional settings, the advantages of Q methodology are presented, and a case study is described in which Q, in conjunction with front-end operations, has been used to assist groups in clarifying their own perspectives and in gaining access to collective wisdom (political prudence) for purposes of problem solving.

(Aristotle,Metaphysics)

Revised from a paper read at a meeting of the Policy Sciences Annual Institute, School of Law, Yale University, October 16–18, 1992, and at a meeting of the International Society for the Scientific Study of Subjectivity, University of Missouri, Columbia, October 7–9, 1993. We are grateful for the helpful comments from reviewers for this journal.     

Bridging the divide between parent states and secessionist entities: a new perspective for conflict management?

This paper departs from the contested nature of the border that separates each side in secessionist conflict – the parent state considers this as an internal administrative line; the de facto state, conversely, sees this as an international border. The argument made builds upon the theoretical aspects of the bordering practices in the current literature, and then examines three cross-border cases – Mainland China-Taiwan, Cyprus-Northern Cyprus and Moldova-Transnistria, to demonstrate different patterns of cross-border interactions and their achieved outcomes. It questions why border-crossing practices have either brought about normalization in degrees, or with a questionable value? This paper makes the conclusion that although border-crossing practices have normalized relations between adversaries, they have also simultaneously brought along self-perpetuating separation as most of the divisions still persist today. Redefining borders and facilitating cross-border interactions has only had a limited contribution to conflict management.     

Italian politics and political change: ‘Eppur si muove’. But where to?

Democracy, Italian Style. By Joseph LaPalombara. New Haven: Yale University Press, 1987. Pp.308.

Stato e regolazione sociale. Nuove prospettive sul caso italiano. Edited by Peter Lange and Marino Regini. Bologna: Il Mulino, 1987. Pp.337.

Il Mercato elettorale. Identikit dell’ elettore italiano. By Renato Mann‐heimer and Giacomo Sani. Bologna: Il Mulino, 1987. Pp. 185.

Italian Communism in Transition. The Rise and Fall of the Historical Compromise in Turin, 1975–1980. By Stephen Hellman. New York and Oxford: Oxford University Press, 1988. Pp.223.     

Who are the ‘international community’? Development professionals and liminal subjectivity

ABSTRACT

This article explores international development space at the micro-level through the career stories and discursive representations of three aid workers—two nationals, one expatriate—who worked together on the same project in Tajikistan in 2008–9. Findings bear witness to the ‘liminal subjectivity’ of development where professional aid workers are, vocationally and socially, culturally and politically, neither domestic nor foreign. Aid workers’ careers demonstrate the resilience of ‘the international’ in contemporary humanitarian practice. At the same time, their biographies are not easily sutured into emergent cosmopolitanism as they remain encumbered by the boundaries of the national and international. Moreover, the article demonstrates that, while the rhetoric of international development and its putative leaders are criticized within the community itself, the international community may be formed by subordinate individuals in their liminal subjectivities.     

Authority and the study of French politics: A response to Duclaud‐Williams

This article reconsiders the value of French authority attitudes for the understanding of French politics in the light of Duclaud‐Williams’ recent critique of the works of Michel Crozier. It is argued that the criticisms made by Duclaud‐Williams do not amount to a refutation of Crozier's thesis or of the type of approach it represents, and that advances in this area are more likely to come from further attempts at identifying empirically the nature and role of French authority norms, such as that of Schonfeld, which is discussed and evaluated here.     

Whose knowledge? What values? The comparative politics of patenting life forms in the United States and Europe

Over the past few decades, a variety of groups have begun to argue that the US and European patent systems do not adequately represent the public interest in their decision making and that they need to undergo fundamental changes to their structure and orientation. These challengers have adopted similar strategies—in terms of the venues chosen and the arguments, evidence, and rhetoric used—in each context. However, they have experienced more success in Europe than in the United States. This paper begins to explain this difference by arguing that the US and European patent policy domains have different “expertise barriers”—formal and informal rules that make it difficult for those without the knowledge that is recognized as relevant and legitimate in that domain to engage as equals.     

The ‘economics of politics’ and public expenditure: a critique 1

This paper attempts to criticise the explanations given by the ‘economics of politics’ for the growth of public expenditure in the UK, one of the major parts of the ‘revival’ of neo-classical economics in recent years. The focus is on the generality of arguments in this area and also on the particular arguments stressing the role of budget deficits in expanding the public sector. The paper is partly empirical in approach, but also draws some general implications from what are argued to be the failings of such conceptions of government activity.     

James Bond,Ian Fleming and intelligence: breaking down the boundary between the ‘real’ and the ‘imagined’

This article looks to answer the question of why the James Bond novels and films should matter to scholars of intelligence and national security. We argue that Bond is important because, rightly or wrongly, and not without inaccuracy, it has filled a public knowledge vacuum about intelligence agencies and security threats. On another level, this article explores the unexpected yet important interactions between Bond and the actual world of intelligence. We contend that the orthodoxy dictating that Bond and spying are diametric opposites—one is the stuff of fantasy, the other is reality—is problematic, for the worlds of Bond and real intelligence collide, overlap and intermesh in fascinating and significant ways. In short, Bond is important for scholars because he is an international cultural icon that continues to operate at the borders of fiction and reality, framing and constructing not only public perceptions but also to some degree intelligence practices. Core narratives of intelligence among not only the public but also policymakers and intelligence officers are imagined, sustained, deepened, produced and reproduced through and by Bond. We conclude that Bond and intelligence should be thought of as co-constitutive; the series shapes representations and perceptions of intelligence, but it also performs a productive role, influencing the behaviours of intelligence agencies themselves.     

From CAUR to EUR: Italian Fascism,the ‘myth of Rome’ and the pursuit of international primacy

ABSTRACT

The formation of Fascist Italy's international imaginary in the 1930s tells a fascinating story of growing global political ambition, of constant recalibration in the face of seismic geopolitical shifts and, in the end, a (frustrated) pursuit of symbolic primacy. Kallis discusses two different Fascist projects underpinned by this imaginary: first, the political project of internationalization promoted through instruments such as the Fasci Italiani all'Estero (Italian Fasci Abroad) and especially the Comitati d'Azione per l'Universalità di Roma (CAUR), as well as through direct diplomatic and political ties with an expanding circle of regimes in Europe and overseas; and, second, the pursuit of a deeper sense of historic-cultural primacy, linked to the idea of ‘Roman universality, which became the discursive lynchpin of the ill-fated plan to host a 1942 world’s fair in Rome (EUR/E42). The transformation of Fascism from a hyper-nationalist phenomenon into a force actively seeking international diffusion and finally ‘universality’ can be understood as a reflexive adjustment of Fascism’s ideological-political horizon, driven as much by new geopolitical opportunities and frustrations as by conquering ambition and ideological continuity. In fact, Italian Fascism’s trajectory from CAUR in the 1930s to EUR/E42 in the war-torn 1940s, unfolding against a backdrop of growing antagonism between Italy and Nazi Germany for global influence, retained a primary symbolic point of reference: the ideological, political and cultural-historic estate of the ‘myth of Rome’ as a symbolic discourse of trans-temporal and -spatial primacy.     

Youthscapes: the politics of belonging for ‘Makwerekwere’ youth in South African schools

This article is framed within the global context of immigration and the resultant debates around citizenship, belonging, inclusion and exclusion. The task of schools as social institutions is to ‘integrate’ and ‘educate’ immigrant youth and as such they can be seen as the primary sites where the politics of belonging and struggles over belonging and citizenship are waged. Drawing on the conceptual framework of ‘youthscapes’ and the theoretical framework of critical race theory, this article engages with the contradictions inherent in schools and the manner in which the South African education system is implicated in constructing different ‘kinds’ of citizens and reproducing hierarchies of belonging, even in its efforts at inclusivity.     

Intervention and Statebuilding Beyond the Human: From the ‘Black Box’ to the ‘Great Outdoors’

This article analyses intervention and statebuilding as shifting towards a posthuman discursive regime. It seeks to explore how the shift to ‘bottom-up’ or post-liberal approaches has evolved into a focus upon epistemological barriers to intervention and an appreciation of complexity. It attempts to describe a process of reflection upon intervention as a policy practice, whereby the need to focus on local context and relations – in order to take problems seriously – begins to further undermine confidence in the Western episteme. In other words, the bottom-up approach, rather than resolving the crisis of policy practices of intervention, seems to further intensify it. It is argued that the way out of this crisis seems to be found in the rejection of the aspiration to know from a position of a ‘problem-solving’ external authority and instead to learn from the opportunities opened up through the practices of intervention. However, what is learnt does not seem to be able to fit into traditional modes and categories of expertise.     

Religion between Nation and Europe: The French and Belgian ‘No’ to the Christian Heritage of Europe

Religion has new salience in contemporary European politics, but its range and nature are still not properly understood. In contrast with most other member states, France and Belgium held a common position of refusal regarding any reference to the Christian heritage of Europe in the now defunct Constitutional Treaty. The two countries were however motivated by two different models of laïcité anchored in distinct socio-political historical paths: the French all-encompassing laïcité, supposing the neutrality of the public space; and the Belgian institutionalised laïcité, organising the pluralism of philosophical and confessional worldviews. The analysis addresses the dynamics of each national configuration in the wider perspective of the interactions between religion and politics today; the patterns of European negotiations; the effects of this issue on domestic politics and mobilisations of civil society. It concludes that religion in the integration process is a way of reformulating old symbolic resources and of coming to terms with identity and social adaptations, rather than a source of political cleavages.