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1.
This contribution examines the gendered aspect of the American response to the issue of peace in the Cold War. In 1949, the US government accused the Soviet Union of launching a ‘Peace Offensive’, designed to represent the Soviet Union as ‘peace-loving’ whilst painting the Americans as ‘warmongers.’ In recognition of the undeniable appeal of ‘peace’ as a rallying cry, the United States sought to re-define the term in such a way as to illustrate the difference between what East and West meant by their commitment to the cause of peace. American women's associations had a particularly active role in US efforts to counter the Soviet ‘Peace Offensive’. Leaders of US women's associations and policy-makers within the government were concerned that the ‘Peace Offensive’ specifically targeted women, on the basis of their special gendered interest in peace. They tried to convince women across the globe that Soviet-backed peace campaigns lacked sincerity and that women's special interest in peace was best represented by the United States.  相似文献   

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Fears that we are experiencing a crisis in citizenship have been increasingly directed towards youth. Popular political and government rhetoric has frequently positioned young people as a threat to the healthy functioning of citizenship and democracy. Policies have been implemented to educate them and control their behaviour, particularly in their local communities, in an attempt to foster them as citizens deemed appropriate to join adult society. This article provides evidence to the contrary, of young people who wish to be part of their local communities and incorporated in the development of relationships of mutual trust and respect. In this context it is argued that the New Labour government's approach to renewing citizenship for the modern age is contributing to the alienation of young people from any sense of inclusive citizenship. It is put forward that if we are truly concerned with the engagement and empowerment of young people, what is needed is a broader definition of citizenship that enables them to participate as young citizens and respects their voices as an important part of a fair society. This, it is argued, would entail a departure from currently dominant conceptions of citizenship towards, instead, a cultural citizenship approach.  相似文献   

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This article examines the ideology of the ‘alt-right,’ specifically in its relation to the importance of identity. Placing the alt-right within the context of the rising importance of identity within American society, the article discusses the alt-right as overlapping in significant ways with the identitarian elements within the American Left. Investigating the manner in which national/racial identity plays a central role in alt-right thinking and using the notion of ‘category-based epistemology’ for guidance, this article argues that the alt-right – rather than a quirk of the 2016 electoral cycle – is likely to increase in its importance as a ‘rightist’ form of intersectionality.  相似文献   

7.
Despite drawing on different historical traditions and philosophical sources, Sheldon Wolin and Étienne Balibar have come to see citizenship and democracy in fundamentally similar ways. However, the work of one has not been considered alongside that of the other. In this paper, I examine some of their key texts and draw out three areas of common concern: the historical specificity of the political, citizenship as a dialectical process and dedemocratization. The significance of Wolin and Balibar’s writing on citizenship and democracy lies in a set of proposals for the eternal rebirth of the citizen as democratic agent between action and institution, hierarchy and equality, individual and community, difference and the universal. Their open-ended frameworks can be seen as an antidote to contemporary pessimism about the fate of democracy as either political order or normative ideal. I conclude by suggesting that contemporary Ecuadorean and Bolivian debates about how to combine relational ontologies and liberalism has opened a fertile domain for re-imagining the I and We of citizenship.  相似文献   

8.
The year 2017 marks 45 years since the first English publication of Marx’s ‘Notes on machines’ in Economy and Society. This paper critiques how Marx’s ‘Fragment’ has subsequently been repurposed in postoperaist thought, and how this wields influence on contemporary left thinking via the work of Paul Mason. Changes in labour lead proponents to posit a ‘crisis of measurability’ and an incipient communism. I use the ‘New Reading of Marx’, which picks up where debates in Economy and Society in the 1970s left off, to dispute this. Based on an analysis of value as a social form undergirded in antagonistic social relations, I argue that the Fragment’s reception runs contrary to Marx’s critique of political economy as a critical theory of society, with implications for left praxis today.  相似文献   

9.
The ‘Historikerstreit’ in West Germany was opened by the non-historian Habermas who sought to expose what he saw as a ‘scandalous’ revision of aspects of the history of German fascism on the part of leading conservative historians like Nolte, Hillgruber and Stürmer. Habermas sees this revisionism in the wider context of the perceived need to foster a new German nationalism as a means of legitimation. The attempt to decontaminate German history would seem to derive from the need to resist the demands for political realignment in West Germany and to establish a strong pedigree of German anti-communism which takes in National Socialism and its membership of the Anti-Comintern Pact as well as West Germany's membership of NATO. Habermas's critique of conservative historians and the non-rational assumptions of their philosophy of history is essentially linked to his critique of Nietzsche, Heidegger, Derrida and Foucault and his identification of a common paralyzing influence on discourse.  相似文献   

10.
Why do conservative nationalists in Japan continuously seek to revise the constitution despite the past failures, and what is the likelihood of successful revision and its impact on Japan's norm of pacifism and its use of force? The article offers an analytical framework for the issue based on national pride and national security, and argues that the ‘revisionists’ seek to create a new national identity, one that infuses a greater sense of national pride among the public and enables the exercise of collective self-defense, thereby removing Japan's postwar psychological and institutional limitations on nationalism and military activities. The LDP's 2012 draft is most explicit and ambitious in this regard, with the current revision attempt under Abe having the highest chance of success since the 1950s. Successful revision would significantly expand Japan's security activities, particularly within the framework of the US–Japan Security Alliance, and entail the end of Japan's unique postwar institutionalized pacifism, although the norm of pacifism will linger on as a constitutional principle. For a smoother return to the international military scene, the Japanese government must distance itself from historical revisionism and utilize its enhanced military role to promote regional public goods rather than merely protecting its narrow national interests.  相似文献   

11.
《Patterns of Prejudice》2012,46(3):26-29

As the full story of the forged ‘Hitler Diaries’ unfolded, the euphoria of the far right soon evaporated.  相似文献   

12.
In 1880, the Tsuu T'ina Nation (then the Sarcee band) staged a small, armed protest known as the ‘Sarcee War’, in Calgary, Alberta, to demand food and a separate reserve from the Siksika, with whom they had been assigned land. This paper argues that this protest reveals the material and political roots of Aboriginal citizenship: a fragmented and differentiated political body, unified through contingent agreements. The Tsuu T'ina actions, the choice of location and their specific demands reveal an assertion of rights that differ from the ‘standard’ idea of Canadian citizenship (then and now) and articulate a complex process of ‘othering’ and belonging.  相似文献   

13.
Joe Phillips  Joseph Yi 《Society》2018,55(3):221-228
In the aftermath of the 2017 Charlottesville tragedy, the prevailing narrative is a Manichean division between ‘white supremacists’ and ‘anti-racists’. We suggest a more complicated, nuanced reality. While the so-called ‘Alt-Right’ includes those pursuing an atavistic political end of racial and ethnic separation, it is also characterised by pluralism and a strategy of nonviolent dialogue and social change, features associated with classic liberalism. The ‘Left,’ consistent with its historic mission, opposes the Alt-Right’s racial/ethnic prejudice; but, a highly visible movement goes farther, embracing an authoritarianism that would forcibly exclude these voices from the public sphere. This authoritarian element has influenced institutions historically committed to free expression and dialogue, notably universities and the ACLU. We discuss these paradoxes by analysing the discourse and actions of each movement, drawing from our study of hundreds of posts and articles on Alt-Right websites and our online exchanges on a leading site (AltRight.com). We consider related news reports and scholarly research, concluding with the case for dialogue.  相似文献   

14.
This article explores the official cover up of the mysterious disappearance of naval frogman Lionel Buster Crabb in 1956. Existing histories of the affair have tended to focus on the manner of Crabb's death, advancing a series of plausible and suitably implausible explanations. Using recently declassified sources, this article, in contrast, seeks to use the Crabb affair as a window onto government secrecy and relations between the press and the intelligence services. It is argued that the affair was a climacteric for the intelligence community and its relationship with Fleet Street, rupturing long-standing taboos about secret service work and bringing to the fore a brand of investigative journalist determined to make front-page news of intelligence shortcomings and failure.  相似文献   

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Abstract

From 1934, Britain expanded its military and naval intelligence agencies against Japan. At the outbreak of war in Europe, they, and most of their personnel, were moved from Hong Kong to Singapore, and joined into an interservice organization, the Far East Combined Bureau. Much of the evidence about the Far East Combined Bureau is lost, but the surviving record illustrates what intelligence was available to decision-makers in Singapore during 1940–41, thus illuminating every debate about this disaster. Even more: it enables a reconceptualization of the relationship between intelligence and the outbreak of the Pacific War as a whole.  相似文献   

16.
《Patterns of Prejudice》2012,46(1-2):43-61
ABSTRACT

From the time of his nomination as the Democratic Party's 2008 presidential candidate onwards, Barack Obama was the target of a panoply of political attacks. Conservatives, Republicans and even some Democrats played on his alterity in a way that previous non-white political hopefuls, particularly the Reverend Jesse Jackson, had not had to endure. If the intricate twists and turns of Obama's past did not make those attacks particularly surprising, the way in which he chose to deal with them was. In what stands as a deliberate pre-emptive attack, Obama used two substantive texts, Dreams from My Father and The Audacity of Hope, to create and shape a historical narrative of his own past in such a way as to present himself to the US voting public as a truly American figure, worthy of the presidency. By the time he was running for high office, therefore, Obama had already used his knowledge of the discipline of history to create a usable past with which he and his supporters could denude many of those political attacks of their potency, whether they were focused on the years of his upbringing in an Islamic state, his familial ties to Kenya, his religious background or his purported links to radicalism.  相似文献   

17.
There are two salient features of the referendums on EU membership in Estonia and Latvia. Firstly, the results with decisive pro-EU majorities went easily beyond expectations based on previous opinion poll trends, where these two Baltic states had shown less public enthusiasm for integration than other Central and East European countries. This fact owed much to convincing arguments about abandoning international isolation and about geopolitical choice, with strong historical overtones. The anti-accession cause in both countries suffered from various weaknesses even though, in Estonia though not in Latvia, Eurosceptical attitudes were in evidence. Secondly, there was much less support for EU entry among the strong Russian minorities in both countries. This difference was partly due to the higher incidence of economic circumstances in determining voting behaviour but also to the fact that pro-EU (hence, pro-West) arguments were implicitly and sometimes explicitly unfriendly to Russia. In turn, this also showed that the Soviet legacy was particular to these Baltic countries compared with other accession states from CEE.  相似文献   

18.
The use of the term ‘imperial presidency’ in South Korea refers to the fact that the country's 1987 constitution grants the state's highest office holder de facto imperial powers with regard to domestic and foreign policy making. This version of the term therefore differs from Arthur M. Schlesinger's usage in the US context, which was critical of the discretionary powers exercised by US presidents in efforts to subvert the checks and balances of the US Constitution. Concentrating political power in the South Korean presidency severely curtails the work of the other political institutions, including its parliament (the National Assembly). Every time the presidency changes hands, the leadership structures of all other public institutions are subjected to major restructuring according to political loyalty, which interrupts their routine functioning. Overall, the presidency in its current form is dysfunctional and works as a barrier against democratic deepening. This article examines why lengthy debate over South Korea's imperial presidency has so far failed to result in comprehensive constitutional reform.  相似文献   

19.
Abstract Robert Tollison has furthered our understanding of mercantilism and other pivotal episodes in economic history considerably and also has applied the methods of positive economics to study the development of economic thought more generally. This article traces Tollison’s intellectual interest in those topics to his liberal arts education as an undergraduate at Wofford College and supplies commentary on Ekelund and Hébert’s valuable survey of his contributions to those areas of the literature.  相似文献   

20.
Rebellions and Revolutions: China from the 1800s to the 1980s, by Jack Gray. Oxford University Press, Oxford, New York, Toronto, 1990. Ixix + 456 pp. £35.00 hardback, £11.95 paperback. ISBN0–19–913076–0 and 0–19–821576–2.

The Pride that was China, by Michael Loewe. Sidgwick & Jackson, London; St. Martin's Press, New York, 1990. xxiii + 312 pp., illus., maps. £20.00. ISBN 0–283–99648‐X.

Agents and Victims in South China: Accomplices in Rural Revolution, by Helen F. Siu. Yale University Press, New Haven and London, 1989. £30.00; $45.00. xxvi+378 pp. ISBN0–300–04465–8.

Asian Frontier Nationalism: Owen Lattimore and the American Policy Debate, by James Cotton. Manchester University Press, Manchester, 1989. vi+181 pp. £35.00. ISBN0–7190–2585–0.

China's Crisis: Dilemmas of Reform and Prospects for Democracy, by Andrew J. Nathan. Columbia University Press, New York, 1990. xi+242 pp. ISBN 0–231–07284–8.

The Spirit of Chinese Foreign Policy: A Psychocultural View, by Chih‐yu Shih. Macmillan, Basingstoke and London, 1990. xi+231 pp. £40.00. ISBN 0–333–51155–7.

Worlds Apart: Recent Chinese Writing and Its Audiences, edited by Howard Goldblatt. M. E. Sharpe, Armonk, NY, and London, 1990. x+253 pp. $39.95. ISBN 0–87332–502–8.

Changing Identities of the Southeast Asian Chinese since World War II, edited by Jennifer Cushman and Wang Gungwu. Hong Kong University Press, Hong Kong, 1988. xi+344pp. ISBN 962–209–207–1.

Land Without Ghosts: Chinese Impressions of America from the Mid‐Nineteenth Century to the Present, edited by R. David Arkush and Leo O. Lee. University of California Press, Berkeley, Los Angeles, and London, 1989. xvii+309 pp., illus. $25.00. ISBN 0–520–06256–6.  相似文献   

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