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1.
This article discusses whether global politics are the best means for achieving cosmopolitan ends. It distinguishes the cosmopolitan goal of global obligations from the cosmopolitan politics of global governance. Evidence for cosmopolitanism in society and culture is not strong. In global politics states pursue their own material interests rather than cosmopolitan goals. Copenhagen and the financial crisis did not lead to global cosmopolitan politics as might have been hoped. The article argues that it is dangerous to continue to believe in cosmopolitan politics in such a context. Cosmopolitanism is better pursued through a politics that recognises material interests, conflict, is bottom‐up and based in what is happening, rather than top‐down and optimistic about cosmopolitan attitudes.  相似文献   

2.
The impact of national politics on local county and municipal elections since about 1970 is studied at the aggregate national level in Denmark, Norway and Sweden. At this level, the local politics swing, i.e., the change in party support from one local election to the next, can to a high degree be predicted by the swing in national politics support. In Sweden, the national politics support is simply the party support at the national election held on the same day as the local elections, while opinion polls are used for Denmark and Norway. With the swing model for proportional impact from national to local politics, it appears that the national impact is stronger in Norway and Sweden than in Denmark. The swing model can be improved by including feedback from the difference between local politics and national politics support at the previous election. The feedback force from national to local politics estimated by the feedback model is also stronger in Norway and Sweden than in Denmark. Further, a preliminary analysis of Danish data indicates that the feedback model is especially relevant for analysis of data from the individual municipalities.  相似文献   

3.
The postmodern turn which has so marked social and cultural theory also involves conflicts between modern and postmodern politics. In this essay, we articulate the differences between modern and postmodern politics and argue against one-sided positions that dogmatically reject one tradition or the other in favor of partisanship for either the modern or the postmodern. Arguing for a politics of alliance and solidarity, we claim that this project is best served by drawing on the most progressive elements of both the modern and postmodern traditions. Developing a new politics involves overcoming the limitations of certain versions of modern politics and postmodern identity politics in order to develop a politics of alliance and solidarity equal to the challenges of the new millennium.  相似文献   

4.
ABSTRACT

This article analyses how early twenty-first century political activists in Italy construct the frontier between politics and violence. It puts these constructions into the context of more conventionally theoretical accounts of violence and politics. Analysis of internet discourse published by left/anarchist bloggers and group members focusses on how activists criticize the conventional view that electoral politics is non-violent, and endorse the view that violence is politics’ main means. This means that the role of violence in oppositional politics then has to be negotiated. Discourse analysis shows how ideas of resistance, and anti-state force, are articulated in such a way as to draw distinctions between us and them, and their politics and ours. The article discusses the significance of these articulations of the politics-violence distinction for the construction of political agency, and for the justification of forms of political action, seeking to show that boundary work is fundamental to political agency.  相似文献   

5.
6.
Abstract

The postmodern turn which has so marked social and cultural theory also involves conflicts between modern and postmodern politics. In this study, we articulate the differences between modern and postmodern politics and argue against one‐sided positions which dogmatically reject one tradition or the other in favor of partisanship for either the modern or the postmodern. Arguing for a politics of alliance and solidarity, we claim that this project is best served by drawing on the most progressive elements of both the modern and postmodern traditions. Developing a new politics involves overcoming the limitations of certain versions of modern politics and postmodern identity politics in order to develop a politics of alliance and solidarity equal to the challenges of the coming millennium.  相似文献   

7.
There is broad consensus in the literature on regulatory enforcement and compliance that politics matters. However, there is little scholarly convergence on what politics is or rigorous theorization and empirical testing of how politics matters. Many enforcement and compliance studies omit political variables altogether. Among those that address political influences on regulatory outcomes, politics has been defined in myriad ways and, too often, left undefined. Even when political constructs are explicitly operationalized, the mechanisms by which they influence regulatory outcomes are thinly hypothesized or simply ignored. If politics is truly as important to enforcement and compliance outcomes as everyone in the field seems to agree, regulatory scholarship must make a more sustained and systematic effort to understand their relationship, because overlooking this connection risks missing what is actually driving regulatory outcomes. This article examines how the construct of “politics” has been conceptualized in regulatory theory and analyzes how it has been operationalized in empirical studies of regulatory enforcement and compliance outcomes. It brings together scholarship across disciplines that rarely speak but have much to say to one another on this subject in order to constitute a field around the politics of regulation. The goal is to sharpen theoretical and empirical understandings of when and how regulation works by better accounting for the role politics plays in its enforcement.  相似文献   

8.
The writings of Judith Butler are now canonised in the fields of feminist and queer theory, yet her contribution to politics and her role in the field of political theory remain uncertain. I argue, perhaps uncontroversially, that Butler's is a politics of subversion; I also contend, perhaps more contentiously, that Butler's understanding of subversion only takes clear shape in light of her implicit theory of heteronormativity. Butler's work calls for the subversion of heteronormativity; in so doing her writings both illuminate the general problem of normativity for politics and offer a robust response to that problem. Butler resists the tendency to treat norms as merely agreed-upon standards, and she rebuts those easy dismissals of theorists who would take seriously the power of norms thought in terms of normativity and normalisation. Butler's contribution to political theory emerges in the form of her painstaking unfolding of subversion. This unfolding produces an account of the politics of norms that is needed desperately by both political theory and politics. Thus, I conclude that political theory cannot afford to ignore either the theory of heteronormativity or the politics of its subversion.  相似文献   

9.
Previous studies indicate that in cases of relatively low issue salience, the interest group model best explains lesbian and gay antidiscrimination policy in the American states. The analysis of state and local public policy prohibiting discrimination on the basis of sexual orientation concludes that for cases of high issue salience, the morality politics model best describes outcomes. The interest group politics model is used here in a case study of Wisconsin's passage of a comprehensive antidiscrimination policy, while the morality politics model is used to investigate the electoral outcomes of anti‐gay ballot initiatives in several states. The results of this analysis conform with prior research—when lesbian and gay issues are not salient, the interest group politics model best explains resulting policy, however, under salient conditions, the morality politics model best describes outcomes. Finally, the implications of this research for social scientists and activists are discussed.  相似文献   

10.
Abstract

This paper is a set of reflections about the future of Latino politics in the United States. All politics built around an identity presuppose the reality of that identity. In this paper, I examine the structural and ideological barriers to Latino identity formation and the structural commonalities that shape the experiences conducive to Latino identity formation. After I outline the major divisions in the “Hispanic"/Latino population, I present a theoretical analysis of identity formation and the functions of identity politics, theorizing the ways in which the characteristics of this population foster or hinder the development of Latino identity. The main argument of this paper is that preferences for and debates about ethnic labels/identities and ethnic claims often mask class divisions and class‐based grievances within this population, and that recognition of the relationship between class location, identity formation and identity politics might be a necessary step for the development of successful Latino workers’ politics.  相似文献   

11.
Deliberative Democracy and the Politics of Recognition   总被引:1,自引:0,他引:1  
It is commonly supposed that deliberative democracy and the politics of recognition are natural allies, as both demand a more inclusive politics. It is argued here that this impression is misleading and that the politics of recognition harbours significant anti-deliberative tendencies. Deliberative politics requires a public sphere which is maximally inclusive of diverse beliefs and perspectives, including those which dissent from orthodox understandings of group indentities. By contrast, the politics of recognition typically seeks to insulate such identities from challenge, both from within and without. Devices such as special group representation, while apparently inclusive, risk incentivising an anti-deliberative culture of deference to identity claims. An alternative model of inclusive politics, which involves a more contestatory political culture and a multiplication of deliberative opportunities, is sketched.  相似文献   

12.
This essay argues that there is occurring in the United States something of a shift from identity to queer politics, which is paralleled by changes in the social patterns of normative heterosexuality. I consider some of the implications for thinking about sexual citizenship. In particular, I comment on the ambivalent relationship of a queer politics to a politics of citizenship.  相似文献   

13.
刘静 《学理论》2008,(20):85-86
在科学发展观的指导下解读思想政治教育的重要价值。有利于明硝思想政治教育的发展方向,明确思想政治教育的合理基础和有效途径,有利于加强思想政治教育工作者的责任心和自豪感。通过审视传统思想政治教育的弊端和存在的问题,可以使我们更好地在科学发展现的指导下推进思想政治教育的改革。  相似文献   

14.
How, exactly, might friendship be relevant to politics? Friendship between political actors can be hypothesised to have specific effects; friendship between individuals in society can be hypothesised to have specific political outcomes; or friendship and politics can be understood to be conceptually connected. Mary Wollstonecraft makes friendship a central concept in her political theory of social justice and good government. This article analyses how politics and friendship are related in her texts, exploring her arguments that friendship in society is a condition of just government, but also suggesting that for Wollstonecraft friendship and citizenship are congruent with one another, and hence that the connection between politics and friendship is conceptual as well as causal.  相似文献   

15.
Tony Burns 《政治学》2000,20(2):93-98
This article considers the nature of politics. Robinson Crusoe is used to show that even the broadest understanding of politics found in the literature is inadequate, for the situation of Crusoe on his island is a political situation even though he is completely alone. An analogy is drawn between the deep ecological understanding of politics and the moral philosophy of Immanuel Kant. For Kantian ethics, also, is built on the idea of a solitary individual who is at least existentially isolated. It is concluded that what makes any situation political is the fact that in it some policy is required.  相似文献   

16.
Political Careers differ from other professional careers in several regards, but most significantly in the peculiar degree of insecurity they impose. This insecurity is due to the democratic accountability to voters, which includes the possibility of electoral defeat and deprofessionalization. Therefore a continuous career is rendered much more difficult than in other occupations. This calls for specific strategies of access to and staying in political positions, which may be subsumed under the rubric of “career politics”. This article deals with political careers in the Federal Republic of Germany and the elements of individual career politics that may be reconstructed from these careers. The analysis is based on a dataset comprising the political biographics of all 1948 German state legislators with the date being taken from the official legislative handbooks. The features that are most interesting here are the succession and the cumulation of different political offices. Four strategies of career politics can be distinguished: a local politics, a party politics, an interest group, and a fourth strategy, that proceeds via staff positions. In analyzing these strategies the article wants to contribute to a better understanding of the relationship between political careers and career politics.  相似文献   

17.
Drawing on the Kuhnian model of scientific paradigms, this article suggests consensus politics should be conceptualised not as an agreement or a settlement but as a political framework that derives from an ideationally informed policy paradigm. Such a consensus constrains the auto-nomy of governing elites, encouraging them to conform to an established policy agenda that defines the 'mainstream' wherein 'the possible is the art of politics'. In Britain, as demonstrated by the replacement of a post-war social democratic paradigm by a contemporary neo-liberal successor, periods of policy continuity and incremental reform have been matched by occasions of dramatic political change. Any appreciation of consensus politics has therefore to explain change as well as account for stability, something considerably under emphasised in the existing literature. Consensus politics are therefore best defined as a constrained space within which politics is conducted and political actors differ, a paradigmatic framework from which political outcomes emerge, and never as an agreement freely entered into. Looking at consensus politics beyond the much commented upon post-war example, this article uses British politics since 1945 as an exemplar of consensus politics and an illustration of how a consensus can be forged, how it can endure and how it may change.  相似文献   

18.
John F. Freie 《Society》2012,49(4):323-327
Since the 1980s American national politics has experienced a shift??from the paradigm of modern politics to the paradigm of postmodern politics. Postmodern politics involves the use of images to emotionally connect with citizens and the staging of pseudo-events and hyperreal spectacles. With the growth of niche identity groups and the increasing intensity of partisanship politics has become fragmented and bipartisanship and consensus building has become difficult. These patterns seem incompatible with democracy. While postmodern politics offers hope that citizens might become involved in politics through the use of digital technologies, to date this has not occurred. The disturbing trend of postmodern politics is to make decision-making less transparent and less accountable and reduce the role of citizen to passive audience member.  相似文献   

19.
《Critical Horizons》2013,14(1):21-28
Abstract

Misrecognition, taken seriously as unjust social subordination, cannot be remedied by eliminating prejudice alone. In this rejoinder to Richard Rorty, it is argued that a politics of recognition and a politics of redistribution can and should be combined. However, an identity politics that displaces redistribution and reifies group differences is deeply flawed. Here, instead, an alternative ‘status’ model of recognition politics is offered that encourages struggles to overcome status subordination and fosters parity of participation. Integrating this politics of recognition with redistribution enables a coherent Left vision that could redress injustices of culture and of political economy simultaneously.  相似文献   

20.
We offer a series of reflective insights about the state and direction of studies related to the politics of regulation. Notably we argue that the field is characterized by persisting divisions between Americanists and Europeanists. Largely focused on the actions taken by political principals, the former regularly report a substantial politicization of regulatory behavior. Reflecting on recent developments in US politics however, we show that political influence could be overestimated in the United States. Symmetrically, this same influence could be underestimated by Europeanists, who for now have largely focused on regulators and agencies. This is notably suggested by a discussion of recent development in European politics, as revealed by contributions systematically measuring agency politicization in Western European democracies. On this basis, we identify some promising research questions and agendas for future studies on the politics of regulation.  相似文献   

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