首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 15 毫秒
1.
The recent spate of comparative studies of crime is long overdue as a potential palliative to the traditional ethnocentrism of American criminology. But their comparative method is uncritically taken from two incompatible propositions derived from Durkheimian empiricism. As such, the generalizations about criminal behavior that these studies advance should be treated more with caution than optimism. This essay discusses the alleged advances over Durkheimian empiricism made by two distinct forms of cultural relativism. If what every man believes as a result of perception is indeed to be true for him; if, just as no one is to be a better judge of what another experiences, so no one is better entitled to consider what another thinks is true or false... then, my friend, where is the wisdom of Protagoras, to justify his setting up to teach others and to be handsomely paid for it? Socrates, in Plato'sTheaetetus  相似文献   

2.
I wish I had a penny or a cent or a peso for each of the many times in the past few years that I have listened in on a conversation or read something about human rights and animal rights and then been forced to think through to the variety of its possible conclusions what for three shipwrecked and hungry survivors in a lifeboat on the high seas is the proper thing to do about their thirst and imminent starvation. Suppose that the three survivors of this shipwreck are an adult human, the ship’s cabin boy and a dog. Suppose also that they are several days away from rescue and without hope of acquiring food or potable water from their salt-water environment. For purposes of survival in this dire situation, may one of the two humans kill and eat one of the other two survivors? If so, which one? To these two questions almost certainly the response by two of the shipwrecked survivors themselves, by would-be in-contact-radio-rescuers, by medical consultants, by theological experts and by the general public would be: “it’s alright to eat the dog”.  相似文献   

3.
4.
Cohen (1988) once concluded that it is ironic that critics in the West are identifying forms of social control that are more traditional in the Third World as better alternatives to the neo–classical and positivistic repressive traditions in the West while some suggest that what they found malignant in the West should be exported to the Third World as benign. In this paper, I am going beyond Western crime control models to examine the character of criminology itself as an imperialist science for the control of others.  相似文献   

5.
6.
《Justice Quarterly》2012,29(1):81-88

The U.S. Supreme Court has declared that capital punishment is not unconstitutional per se, in part because the high degree of public support for the death penalty indicates that the American public does not consider it to be cruel and unusual punishment. According to the Court, the public's desire for retribution is an appropriate basis for determining that the death penalty is an acceptable criminal sanction. This paper examines the degree of public support for the death penalty and the basis for that support. It also explores the differences between retribution as just deserts and retribution as revenge, and concludes by asking whether a public desire for revenge is an appropriate, enlightened basis for our capital punishment policy.  相似文献   

7.
This paper explores issues related to the analysis of a type of criminality frequently ignored in criminological literature: crimes of the state. It explores the potential of critical criminology to deal with state criminality via investigation of such issues as state interventions, overlapping activities of criminal versus non-criminal organizations and the distinction between individual and state actors. The paper specifically examines state criminality via analysis of the activities of the CIA and FBI in the United States. These activities include methods of surveillance, wiretapping, mail tampering, and the use of agents provocateurs. It also examines issues related to relativity in the definition of terrorism and the use of terrorism by the state. It is argued that, unless criminologists begin to address these issues, criminologists may find themselves in the awkward position of aiding the criminalization of non-criminal peoples around the world.  相似文献   

8.
This article examines an entrepreneurial criminology of mass political violencewithin the broader set of criminological communications on this theme, and identifies some troubling dimensions of the criminological closures on which the enterprise rests. The criminological enterprise over mass political violence testifies to ambitions of external expansion at the expense of other social scientific analyses, that are represented as ill-qualified for the study of this particular object, while evacuating from its conception of criminology intellectual traditions averse to the promotion of criminalization as a means to constitute and respond to troubling events. The normative values advanced in enterprising calls seem to have led to a failure to submit certain assumptions to rigorous intellectual (and political) critique. The result is an analytic conservatism that, perhaps unwittingly, reinforces dominant assumptions about crime, as well as an uncritical adoption of liberal internationalism and western cultural dominance.  相似文献   

9.
10.
11.
12.
This paper contributes to a rethinking of animal abuse control and animal welfare protection in criminology, specifically, and in the social sciences more broadly. We do this, first, through a broad mapping of the institutional control complex around animal abuse in contemporary Britain. Second, we focus on the institutional strategies and practices, past and present, of the main agency of animal protection, and the policing thereof, in this society, namely the Royal Society for the Prevention of Cruelty to Animals (RSPCA). In looking back to this charity’s growth since the first decades of the nineteenth century at the time of the birth of modern industrial capitalism and also to its current rationale and practices as a late-modern, corporate organisation, we explore the seeming paradox of a private body taking a lead on the regulation and prosecution of illegalities associated with animal-human relationships. Finally, the ideology and strategy of the RSPCA are explored in the context of the often visceral and culturally influential ‘morality war’ associated with proponents, respectively, of animal rights (‘abolition’) and ‘anthropic’ welfare proponents (‘regulation’ and ‘protection’).  相似文献   

13.
The power few: experimental criminology and the reduction of harm   总被引:1,自引:0,他引:1  
The promise of experimental criminology is finding ways to reduce harm from crime and injustice. The problem of experimental criminology is that so few experiments produce evidence of big effects from the interventions they test. One solution to this problem may be concentrating scarce resources for experiments on the “power few:” the small percentage of places, victims, offenders, police officers or other units in any distribution of crime or injustice which produces the greatest amount of harm. By increasing the homogeneity and base rates of the samples enrolled in each experiment, the power few hypothesis predicts increased statistical power to detect program effects. With greater investment of resources, and possibly less variant responses to greater dosages of intervention—especially interventions of support, as distinct from punishment—we may also increase our chances of finding politically acceptable interventions that will work.
Lawrence W. ShermanEmail:
  相似文献   

14.
Despite its lack of general popularity, critical criminology continues to offer compelling criticism of the dominant paradigm of criminal justice. In this essay, critical criminology is presented along with its principal assertions, theoretical assumptions, and implications for social reform and criminal justice. The author argues that critical criminology provides a valuable theoretical backdrop for the analysis of incarceration, particularly its emergence as a form of local industry. Other developments pertinent to the political economy are also discussed, especially as they pertain to the shaping of patterns of unemployment and imprisonment.  相似文献   

15.
16.
王佳明 《犯罪研究》2004,(5):24-28,43
我国目前的刑事法学内部存在很大的体系混乱现象.本文提倡科际整合,以明确各学科在刑事法学科体系中的定位,为学术交流创造更方便、规范的环境,进而推动刑事法学的发展.  相似文献   

17.
This paper revives and revises the argument that there is no place for a concept of crime in marxist theory, and consequently that there is no theoretical justification for the development of marxist criminology. However, earlier essays along these lines have adopted a rationalist epistemology in advancing this case — with its attendant difficulties of idealism, privileged conceptualization and inflexibility. The present paper attempts to escape such problems, and to extend the critique of criminological theorization, by developing its case on the basis of a pragmatist epistemology. It is argued that the conflicting aims of marxist theory and the bourgeois legal theory from which crime is transferred make it difficult for marxist criminology to generate a unified theory to guide political practice and research. Moreover, Marxists' privileging of the concept of crime may be systematically blinding them to political developments which render criminology historically obsolescent.  相似文献   

18.
One of the numerous important contributions of Joan McCord to criminology was her long term follow up of an exceptionally well designed experimental prevention study initiated in the 1930s. Her work influenced a large number of longitudinal and experimental studies which form the basis of developmental and experimental criminology. The aim of this paper is to highlight how developmental criminology, experimental criminology, and developmental genetics (epigenetics) are starting to blend together to explain the causes of antisocial behavior, and more importantly to help prevent chronic antisocial behavior. The paper uses physical aggression as an example of a developmental outcome of gene–environment interactions.  相似文献   

19.
Although there is an already large British literature both supporting and attacking left realism, and a growing North American interest on the subject among criminologists, there has been surprisingly little written which attempts to locate both the strengths and weaknesses of the left realist position on crime control. Perhaps the place where the left realists may be weakest is in response to a feminist critique. Actually, it is not only left realism but the socialist left in general which has been unsuccessful in providing adequate responses to the issues brought forth by feminists. This paper attempts to locate the position of left realism within the left criminology debate, and to find its strong and weak points. Further, it attempts to explicate the feminist critique, and to suggest responses critical criminologists might explore, such as those proposed by peacemaking criminology. *** DIRECT SUPPORT *** AW502012 00004  相似文献   

20.
Explanations of criminal behavior historically have focused on the behavior of individuals. The criminality of organizations, or corporate criminology, has only recently received systematic attention from researchers and policy makers. Four existing theories of organizational crime, and subsequent evaluations of their explanatory power, are comparatively assessed with special attention given to their implications for control strategies. It is suggested that strategies based on causal factors will achieve greater success than prevailing approaches to corporate criminality.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号