Forum: Women in Sport

This short introduction reflects upon the relatively improved representation of women in sports history and its historiography. It highlights the similar challenges faced by those researching women in sport and those researching women's history more generally. In addition to identifying the need for more empirical research around female participation in ‘sport’, it notes the importance of moving beyond this conceptual territory to physical culture. Only then can an adequate understanding of the kinesthetic experiences of girls and women in particular times, places and spaces be achieved.     

Transsexuality in Contemporary Iran: Legal and Social Misrecognition

Sex change surgery has been practised in Iran under Ayatollah Khomeini’s fatwa in 1982. Therefore, a medical and judicial process of transition has been regulated accordingly. However, this has not resulted in either the legalization of sex change surgery, nor in the recognition of transsexual identity within Iranian substantive law. Sex change surgery is allowed through Islamic law, rather than substantive law, in response to the existing social facts and norms, on the one hand, and structural cooperation with medical system, on the other. In this article, I argue that the Iranian heteronormative law’s understanding of transsexuality has amounted to the misrecognition of trans persons’ status within law and society. Using semi structured interviews, intersectional content analysis, and feminist methodologies, the findings indicate that transsexual bodies have gained meaning through religious and medical discourses within a framework of power relations, and that Iranian transsexual persons have reconstructed and redefined gender and gender relations in a way that informs their understanding of gender and sexuality beyond the existing Islamic legal and social norms. Moreover, intersectional analysis of the interviews demonstrates how the legal misrecognition of transsexuality creates space for a discourse which in itself leads to the misrecognition of other gendered identities, such as homosexuals and transwomen.     

Sketching Women in Court: The Visual Construction of Co-accused Women in Court Drawings

This paper explores the visual construction and representation of co-accused women offenders in court drawings. It utilises three case studies of female co-defendants who appeared in the England and Wales court system between 2003 and 2013. In doing so this paper falls into three parts. The first part considers the emergence of the sub-discipline, visual criminology and examines what is known about the visual representation of female offenders. The second part presents the findings of an empirical investigation, which involved engaging in a critical, reflexive visual analysis of a selection of court drawings of three female co-offenders. The third part discusses the ways in which the court artists' interpretation, the conventions of court sketching, and motifs of female offenders as secondary actors, drew on existing myths and prejudices by representing the women as listening, remorseless ‘others’.     

Deconstructing Whiteness: Irish Women in Britain

The Irish are largely invisible as an ethnic group in Britain but continue to be racialized as inferior and alien Others. Invisibility has been reinforced by academic treatment. Most historians have assumed that a framework of assimilation is appropriate and this outcome is uncritically accepted as desirable. Sociologists on the other hand have excluded the Irish from consideration, providing tacit support for the ‘myth of homogeneity’ of white people in Britain against the supposedly new phenomenon of threatening (Black) ‘immigrants’.Focus on the paradigm of ‘colour’ has limited the range of racist ideologies examined and led to denial of anti-Irish racism. But an analysis of nineteenth-century attitudes shows that the ‘Irish Catholic’ was a significant Other in the construction of the British nationalist myth. Despite contemporary forgetting, hostility towards the Irish continues, over and above immediate reactions to recent IRA campaigns. Verbal abuse and racial harassment are documented in London and elsewhere, but unacknowledged.The masculine imagery of ‘Paddy’ hides the existence of Irish women in Britain, although they have outnumbered men since the 1920s. In America, by contrast, there is a strong stereotype of ‘Bridget’ and her central contribution to Irish upward mobility is recognized. But invisibility does not protect Irish women in Britain from racism. Indeed, they are often more exposed since their productive and reproductive roles connect more firmly to British society. Moreover, women have played a key role in maintaining Catholic adherence, which continues to resonate closely with Irishness and difference.     

Desire recast: the production of gay identity in Iran

This paper traces the transformation of sexual space in Iran during the past 200 years; a process which culminated in the emergence of Iranian gays at the beginning of this century. We reconcile the work of Najmabadi [2005. Women with mustaches and men without beards: gender and sexual anxieties of Iranian modernity, Berkley: University of California Press], Foucault [1990. The history of sexuality, Vol. 1: an introduction, New York: Vintage Books], and Massad [2002. Re-orienting desire: the gay international and the arab world. Public Culture 14(2), 361–385; 2007. Desiring arabs, Chicago: University of Chicago Press] and describe distinct moments of modern subject construction. We claim that gays are constituted in Iran through a process of heteronormalization of social space, followed by the ‘fixing’ of deviant types in law and medicine and then the availability of a positive frame of reference which makes its appearance in the mid-1990s when the discourse of identity and human rights enters Iran. We conclude by signalling a new chapter in the constitution of sexual space in Iran in which gay activists experiment with Persian culture to create gay-friendly speech.