Transsexuality in Contemporary Iran: Legal and Social Misrecognition

Sex change surgery has been practised in Iran under Ayatollah Khomeini’s fatwa in 1982. Therefore, a medical and judicial process of transition has been regulated accordingly. However, this has not resulted in either the legalization of sex change surgery, nor in the recognition of transsexual identity within Iranian substantive law. Sex change surgery is allowed through Islamic law, rather than substantive law, in response to the existing social facts and norms, on the one hand, and structural cooperation with medical system, on the other. In this article, I argue that the Iranian heteronormative law’s understanding of transsexuality has amounted to the misrecognition of trans persons’ status within law and society. Using semi structured interviews, intersectional content analysis, and feminist methodologies, the findings indicate that transsexual bodies have gained meaning through religious and medical discourses within a framework of power relations, and that Iranian transsexual persons have reconstructed and redefined gender and gender relations in a way that informs their understanding of gender and sexuality beyond the existing Islamic legal and social norms. Moreover, intersectional analysis of the interviews demonstrates how the legal misrecognition of transsexuality creates space for a discourse which in itself leads to the misrecognition of other gendered identities, such as homosexuals and transwomen.     

Sketching Women in Court: The Visual Construction of Co-accused Women in Court Drawings

This paper explores the visual construction and representation of co-accused women offenders in court drawings. It utilises three case studies of female co-defendants who appeared in the England and Wales court system between 2003 and 2013. In doing so this paper falls into three parts. The first part considers the emergence of the sub-discipline, visual criminology and examines what is known about the visual representation of female offenders. The second part presents the findings of an empirical investigation, which involved engaging in a critical, reflexive visual analysis of a selection of court drawings of three female co-offenders. The third part discusses the ways in which the court artists' interpretation, the conventions of court sketching, and motifs of female offenders as secondary actors, drew on existing myths and prejudices by representing the women as listening, remorseless ‘others’.     

Deconstructing Whiteness: Irish Women in Britain

The Irish are largely invisible as an ethnic group in Britain but continue to be racialized as inferior and alien Others. Invisibility has been reinforced by academic treatment. Most historians have assumed that a framework of assimilation is appropriate and this outcome is uncritically accepted as desirable. Sociologists on the other hand have excluded the Irish from consideration, providing tacit support for the ‘myth of homogeneity’ of white people in Britain against the supposedly new phenomenon of threatening (Black) ‘immigrants’.Focus on the paradigm of ‘colour’ has limited the range of racist ideologies examined and led to denial of anti-Irish racism. But an analysis of nineteenth-century attitudes shows that the ‘Irish Catholic’ was a significant Other in the construction of the British nationalist myth. Despite contemporary forgetting, hostility towards the Irish continues, over and above immediate reactions to recent IRA campaigns. Verbal abuse and racial harassment are documented in London and elsewhere, but unacknowledged.The masculine imagery of ‘Paddy’ hides the existence of Irish women in Britain, although they have outnumbered men since the 1920s. In America, by contrast, there is a strong stereotype of ‘Bridget’ and her central contribution to Irish upward mobility is recognized. But invisibility does not protect Irish women in Britain from racism. Indeed, they are often more exposed since their productive and reproductive roles connect more firmly to British society. Moreover, women have played a key role in maintaining Catholic adherence, which continues to resonate closely with Irishness and difference.     

Women in Eastern Europe: Survey of literature

Since 1975 there has been a considerable increase in the amount of literature, written in English, about the status of women in Eastern Europe. In this article it is argued that the growth of interest is related to the re-emergence of the Women's Movement during the sixties when feminists were looking towards socialist states for role models and for strategies to guide the transition to sexual equality in the West. This article reviews the literature on women in Eastern Europe and considers the impact of Women's Studies on East European Studies as a whole.     

The Mechanisms of Exclusion: Women in Conflict

Women across geographical and temporal locations have faced similar experiences in conflict and post-conflict situations due to broad conceptualisations of gender and its perceived implications, which play out within all conflict dynamics. This article draws on case studies from the work of WOMANKIND Worldwide, a UK-based international women’s human rights and development organisation, to outline the challenges faced by and innovative strategies used by women’s organisations internationally to ensure their participation, voice and rights and the role of the women’s movement in uniting disparate groups and individuals. It recognises that women are not a homogenous group and that their experiences differ widely across geographical and temporal locations. To guard against biological foundationalism and to ensure a comprehensive approach to peace-building, both a human-rights approach and a gender analysis are therefore required. Only then will sufficient voice, resources, participation, services, support, reparations, documentation and respect for human rights be ensured—both for women and men.