Evangelical Christian Discourse in South Korea on the LGBT: the Politics of Cross-Border Learning

The US political debate over LGBT rights and religious liberty is shaping a similar contest in South Korea (Korea). Stories of American Christians criminally fined for refusing to service same-sex weddings, or university students and faculty punished for expressing their conservative beliefs, are widely shared in Korea’s evangelical media. The victim narrative, prominent among American evangelicals, teaches their Korean brethren that the expansion of LGBT legal rights and social acceptance endangers religious liberties. The conclusion is that that they must politically mobilize to oppose LGBT demands in Korea, even though the local movement is nascent and weak. There is, however, a second, more complex narrative emerging from the United States. This is one of Christian empathy, including stories of gay Christians wrestling with their twin identities, and of heterosexual Christians providing love and support, rather than condemnation. The empathy narrative has limited visibility in current political debates, but it encourages personal dialogues between gays and non-gay Christians and is a consequential step to understanding and tolerance. Drawing on learning and emulation theories, and conducting an empirical study of evangelical media and gay/heterosexual evangelicals in Korea, we consider the effects of these two American narratives in Korea.     

Democracy as a Tragic Regime: Democracy and its Cancellation

Abstract

To see "democracy as a tragic regime", as Cornelius Castoriadis did, is to recognize the ever-present risk of democracy's cancellation, but it also means to emphasize the anti-democratic nature of such cancellation, thus its incompatibility with democracy. In the context of this understanding of democracy, the article takes the political to consist of those relations among people and among institutions within the polis, which aim at deciding the polis' fate. It takes the social to be those relations among people and among institutions within the polis, to whom such decisions about the polis' fate apply and whom they create. If democracy is understood as tension between the two, then the relation between those who decide and those who are the subject of the decision is never entirely pacified - hence, always contested and in need of specification. Using the examples of the state of exception and totalitarianism (temporary and permanent self-cancellation), the article argues that these situations are outside a linear continuation with the democratic phenomenon and are due to a displacement, which is akin to the hubristic displacement.     

Erik Gustaf Geijer’s “On Slavery” (1845)

This article is a translation of Erik Gustaf Geijer’s article on slavery, published in Stockholm in 1845. Geijer writes: “Such was the world in which Christianity made its appearance with its doctrine: that all human beings were God’s children...” Of North America, he writes: “And on that soil the final battle of slavery and freedom within the Christian world is also likely to be fought.”     

Two of a kind? Voting motivations for populist radical right and religious fundamentalist parties

Over the last two decades a number of theoretical perspectives have emphasized the growing phenomenon of extremist political challenges. These challenges come from two main sources: largely secular radical right-wing populism and religious fundamentalism. Yet the relationship between the two is still theoretically and empirically limited. Researchers have usually limited their discussion to only one of the phenomena, ignoring the fact that despite the basic distinction between the two (i.e., secular versus religious orientation), the literature points to many commonalities. This article takes up the challenge by analyzing the predictive power of socioeconomic, ideological, and security threat factors on voting behavior for populist radical right (PRR) parties and for religious fundamentalist (RF) parties. Data collected following the Israeli parliamentary election of 2003 (N = 808) offer a challenge to the conventional, secular wisdom of right-wing extremism. The radical right party family is multifaceted with at least two flanks – a hawkish nationalist flank on the one hand, and a ‘faith-based’ radical flank on the other. Implications of these distinctions for voting behavior scholars and radical right-wing scholars are discussed.     

Trust in Government Among British Muslims: The Importance of Migration Status

This article engages debates about Muslim integration in Western societies by analyzing trust in government among British Muslims. A central finding of the article is that British Muslims are more likely than Christians to have high levels of trust in government. To account for these outcomes, I highlight the importance of general political satisfaction and political efficacy as opposed to the more specifically assimilation and segregation-related variables identified by the literature on minority attitudes. In addition, I posit that Muslims are more likely to have positive political attitudes because they are more likely than Christians to be migrants and migrants are more likely than natives to have optimistic evaluations of British society. I claim that these migration dynamics help account for much of the attitudinal differences between Muslims and Christians.     

Creating flows of interpersonal bits: the automation of the London Stock Exchange,c. 1955–90

Abstract

This article deals with the concept of market information. In particular, it argues that references to the so-called conduit metaphor, which represents markets as a series of information flows, hide the localized, historically contingent and materially mediated practices of the economy. Following the tradition of the performative theory of social institutions, this article argues that the specific meaning of ‘market information’ and its concrete manifestations (e.g. prices) depend on the sociotechnical character of the calculative practices through which market participants orient their economic actions. The point is illustrated through a historical reconstruction of the introduction of price and quote dissemination technologies in the London Stock Exchange between 1955 and 1990. By highlighting the historical and technological contingency of prices, the case of the London Stock Exchange shows that it is impossible to provide a universally and temporally invariant definition of market information.     

Reconceptualizing International Intervention: Statebuilding, ‘Organic Processes’ and the Limits of Causal Knowledge

This article examines the transformation in the conceptual understanding of international intervention over the last two decades. It suggests that this conceptual shift can be usefully interrogated through its imbrication within broader epistemological shifts highlighting the limits of causal knowledge claims: heuristically framed in this article in terms of the shift from policy interventions within the problematic of causation to those concerned with the management of effects. In this shift, the means and mechanisms of international intervention have been transformed, no longer focused on the universal application of Western causal knowledge through policy interventions but rather on the effects of specific and unique local and organic processes at work in societies themselves. The focus on effects takes the conceptualization of intervention out of the traditional terminological lexicon of International Relations theory and instead recasts problems in increasingly organic ways, suggesting that artificial or hubristic attempts at socio-political intervention should be excluded or minimized.     

Rockets,Astronauts, and Shrines: Representations of Spaceflight in Sacred Visual Art and Architecture

This article examines the relationship between space exploration and sacred visual art, demonstrating that religious iconography and church architecture evolved by assimilating humankind's entry into the physical heavens as a living parable. This is proven by the presence of space exploration imagery within places of worship—from a church building inspired by a payload fairing to inclusion of space exploration milestones as historical landmarks, from astronauts being chosen as depictions of Christian virtues to lunar material being included in church windows, and from a space shuttle being painted on a Christian Orthodox church wall to a space hotel being represented on a Buddhist temple. The incidences of space themes in religious visual arts, as well as the fervor of reception, vary nonetheless among denominations.     

Biased Altruism: Islamophobia and Donor Support for Global Humanitarian Organizations

Providing humanitarian assistance to displaced individuals is a critical policy challenge. Many refugee camps are run by charities supported by Western donors. If refugees are predominantly Muslim, might Islamophobia suppress donations to these charities? Using a survey experiment conducted in the United States, the authors examine whether donors' willingness to support a charity is influenced by the dominant religion of the refugees, the regions in which refugee camps are located, and/or the religious affiliation of the charity. The authors find modest support for Islamophobia: while willingness to donate is not affected by the location of camps or the predominance of Muslim refugees, it declines significantly for Islamic charities. Respondents overall tend to be especially willing to donate to a charity that serves Christian refugees in the Middle East. Among self‐identifying Christians, respondents are more willing to donate to a charity serving Christian refugees than one serving Muslim refugees.     

<Emphasis Type="Italic">Forum Internum</Emphasis> Revisited: Considering the Absolute Core of Freedom of Belief and Opinion in Terms of Negative Liberty,Authenticity, and Capability

Human rights theory generally conceptualizes freedom of thought, conscience, religion, and belief as well as freedom of opinion and expression, as offering absolute protection in what is called the forum internum. At a minimum, this is taken to mean the right to maintain thoughts in one’s own mind, whatever they may be and independently of how others may feel about them. However, if we adopt this stance, it seems to imply that there exists an absolute right to hold psychotic delusions. This article takes the position that this conclusion is ethically problematic from the perspective of psychiatric treatment and the rights of persons with psychosis. The article reflects on this particular challenge and sets forth an understanding of freedom in the forum internum that might apply to situations where for various reasons it is not, necessarily accurate to maintain that persons have an absolute right to their own thoughts. For the purpose of proposing such an understanding, the article engages with current debates within human rights theory and political philosophy and analyzes discussions about psychotic delusions and the way in which involuntary treatment is justified. Based on this analysis, this article in turn conceptualizes freedom in the forum internum as ‘negative liberty’, ‘authenticity’, and ‘capability’. This article suggests that when forum internum is redefined as encompassing a right to certain internal capabilities, the right remains meaningful for persons with psychotic delusions as well.     

Business as usual

The tech stock crash of 2000 discredited the new economy as business model. This article introduces a journal special issue which takes up the challenge of putting new economy developments into this post-crash perspective and establishing long-run continuities, without discounting the importance of what happened. This article opens the debate by highlighting two themes in the articles that are collected together in the special issue: first, it discusses what was and is the new economy in the USA; second, it examines the relevance and resonance of the new economy in Europe.     

Policy persistence,risk estimation and policy underreaction

In recent years, there has been remarkable progress in our understanding of policy persistence, on the one hand, and of the psychological phenomenon of underreaction, on the other. Surprisingly, there has been no attempt to use robust findings, derived from these efforts, in order to understand the nuances of policy underreaction. Policy underreaction refers to systematically slow and/or insufficient response by policymakers to increased risk or opportunity, or no response at all. This article tries to give the concept of policy underreaction a robust analytical identity by integrating cognitive, social, psychological and emotional variables in the explanation of policy underreaction and by introducing a variation across different types of contextual sources of policy persistence as explanatory variables of this phenomenon. It develops an analytical framework that revolves around two key elements of decision making in situations of risk unfolding over time: (1) policymakers’ underestimation and accurate estimation of increased risks and (2) intra- and extra-organizational sources of policy persistence. Based on these dimensions, the article identifies and illustrates four distinct modes of policy underreaction which reflect differences in the nature of implemented policy.     

Putting the Public Back into Governance: The Challenges of Citizen Participation and Its Future

The past two decades have seen a proliferation of large‐ and small‐scale experiments in participatory governance. This article takes stock of claims about the potential of citizen participation to advance three values of democratic governance: effectiveness, legitimacy, and social justice. Increasing constraints on the public sector in many societies, combined with increasing demand for individual engagement and the affordances of digital technology, have paved the way for participatory innovations aimed at effective governance. Deepening legitimation deficits of representative government create opportunities for legitimacy‐enhancing forms of citizen participation, but so far, the effect of participation on legitimacy is unclear. Efforts to increase social justice through citizen participation face the greatest obstacles. The article concludes by highlighting three challenges to creating successful participatory governance: the absence of systematic leadership, the lack of popular or elite consensus on the place of direct citizen participation, and the limited scope and powers of participatory innovations.     

Persuading Caesar: A new interpretation of Farquharson's problem

Merely because voting takes place in a real-life social decision system, we are not thereby confronted by a ‘voting game’. Often we are confronted by something that looks more like an advising game, in which voting is mainly important as a language by which policymakers render advice to other policymakers (possibly including their own future selves) who will act later. In this brief research note, the foregoing theme is illustrated by re-interpreting the same case from ancient Roman senatorial politics which inspired Robin Farquharson's seminal Theory of Voting. I stress that the contributions of this article lie entirely in the interpretation of allegedly gamelike situations, not in the formal analysis of games proper.     

“Where Liberty Reigns and God is Supreme”: The Christian Right and the Tea Party Movement

In this article we argue that the tea party movement is the most conspicuous contemporary vehicle for reconciliation between Christian and economic conservatives. The analysis draws upon participant observation of two recent Christian right events at which the tea party was a central preoccupation. Offering evidence of the dynamics of a shifting framing process, it is argued that the Christian right elites are willing to accommodate strategically the precedence of economic issues but only if these are accompanied by a commitment to familiar Christian right positions on social issues.     

No Future Without (Personal) Forgiveness: Reexamining the Role of Forgiveness in Transitional Justice

This article discusses the political possibilities of personal forgiveness in transitional justice. Personal forgiveness is extended by a single human victim who has been harmed by a wrongdoer. The victim forgives only that harm which has been done to him or to her. Personal forgiveness is distinguishable from three other forms of forgiveness: group forgiveness, legal forgiveness (a form of group forgiveness), and political forgiveness. In the context of transitional justice, I argue that: (1) personal forgiveness is a necessary condition for political forgiveness; (2) group forgiveness (including legal forgiveness), while not without a normative function, cannot effectuate either personal or political forgiveness, and (3) personal forgiveness requires a shared narrative framework to lead to political forgiveness. These assertions lead to two further observations. First, because the state has a normative role in its (limited) capacity to forgive on its own behalf and a practical role in its ability to spread and to transmit a shared narrative framework, the state is an important actor in political forgiveness. Second, because the primary historical example of political forgiveness in transitional justice is the South African Truth and Reconciliation Commission that unfolded within an explicitly Christian theological framework, it may be that the shared narrative framework need be religious or even Christian in nature.

Hypotheses on the Italian administrative system

Why is the private economy in Italy thriving, while the public sector is so poor? This article spells out the general characteristics of the structures and procedures of the public sector and outlines the criteria on which to judge its efficiency in order to proceed to the presentation of four explanatory hypotheses.

The first hypothesis is an economic one: the private sector may have exploited the public sector, which bears costs that are to the direct advantage of the private economy. The second hypothesis is social: the public sector is poor because it is a means of taking on labour from the underdeveloped South, becoming in this way a social buffer. The third hypothesis is political: the administration is used to secure political support for the ruling parties (and in particular, for the Christian Democratic Party). The fourth hypothesis is historical: the administration is badly run because, as a result of the Fascist experience, Italians fear any form of ‘Bonapartism’: and it is badly organised because the public sector's take‐off has been delayed and the pace imposed on its development has been excessive. In the last section some remedies are suggested and some conclusions are outlined.     

Same-Sex Marriage,Korean Christians,and the Challenge of Democratic Engagement

The contest over gay rights (e.g., same-sex marriage) dramatizes the clash between increasingly nonwhite (“majority-world”), religious conservatives and mostly white, progressives. It renews longstanding debate about the compatibility of religious conservatism and liberal, pluralistic democracy. A study of one influential group, Korean Christians, shows that the younger, western-educated generation generally combines religious conservatism and political liberalism; they are much more likely to espouse liberal-democratic principles and to participate in the larger, plural society than the older, immigrant generation. However, the polarizing politics of gay rights partly reverses the generational pattern: the historically insular, first generation participate more in mainstream politics, while some western-educated, second-generation Korean Christians become intolerant and isolated from elite-educated circles. Ideological minorities self-segregate themselves in the face of hostile, energized majorities, whether progressives in Korean Christian circles or conservatives in secular, educated ones. Public deliberation on same-sex marriage depends on whether it becomes viewed like the clear-cut issue of interracial marriage or the more ambiguous one of abortion.     

Between Christian and multicultural democracy: religious legacies and minority politics

The article presents a comparative analysis of the religious underpinnings of 19 liberal democracies in the West and their relevance for contemporary minority politics. The democratic relevance of religion is conceptualised as stemming from actors (churches, religious parties) and from historical and structural factors such as confessional patterns, relationships between state and church and degrees of secularisation in 19 democracies with a Christian background. The article’s historical mapping demonstrates that democratic development has occurred in distinct patterns rooted in the Catholic?Protestant divide. It then demonstrates that there are distinct effects of this divide on minority politics. It is hypothesised that in line with the confessional patterning of democratisation, Catholic countries and actors seem to be more resistant to the pressures arising from religious pluralisation than Protestant ones and that, even after 9/11, there is no cross-national or cross-confessional convergence in these responses.