Islamic Fundamentalism and Women's Economic Role: The Case of Iran

It is commonly believed that Islamic fundamentalism is responsible for the low female employment rate in the Middle East and North Africa. I earlier presented evidence from Indonesia indicating that the deteriorating conditions of women's economic role in the 1990s was related to the economic circumstances of the Asian Crisis, not to the rise of political Islam (Bahranitash, 2002). In fact, in Indonesia, increasing support for the Islamic movement was itself spurred by the Asian Crisis. As a contrasting case, I here examine Iran, a country where political Islam has been in power for over two decades. If commonly held views about the impact of the Islamic religion on female employment were true, one would expect a steady or sharp decline of the female employment rate in postrevolutionary Iran. The empirical data show the reverse. Women's formal employment rates increased in the 1990s and did so much faster than they had during the 1960s and 1970s, when a pro-Western secular regime was in power. This sharp increase in women's employment seriously challenges the view that religion explains women's economic status in Muslim countries. The evidence from Iran indicates that the situation of women's employment there has followed a common pattern of elsewhere in the South—an overall increase in female employment. This fact then suggests that the forces of international political economy, rather than religion, appear to be a determining factor in the state of women's economic role in Iran.     

Iran's Tortuous Path Toward “Islamic Liberalism”

This article provides an overview of the intellectual and sociopolitical roots of Iran's tortuous path toward Islamic liberalism and reform. It analyzes the shift in the ideological orientation of a major faction within the political elite from a radical to a relatively moderate and liberal interpretation of Islam. The authors trace the roots of this ideological shift to a series of political developments since the triumph of the Islamic revolution in 1979, including various failures of the revolutionary regime to fulfill its populist and egalitarian promises; a considerable erosion in the legitimacy of the ruling clerics; the successful (though largely silent) resistance of the youth and women against the culturally restrictive policies of the Islamic Republic; the rise of a distinctly anti-fundamentalist, liberal-reformist interpretation of Islam by a number of Iranian theologians and religious intellectuals; and the precipitous decline in the popularity of revolutionary ideas in the 1990s. In spite of the increasing appeal of liberal-democratic ideas of individual freedom, pluralism, and political tolerance in the new reform movement and the overwhelming endorsement of these ideas in four recent national elections, including two presidential polls, the authors argue that the movement has had but a limited and, for the most part symbolic, influence on Iran's objective, and still repressive, political conditions.     

Shifting the Risk: New Employment Patterns, Informalization, and Women's Work

The paper argues that the processes of informalization of jobs observed during the past decades have affected both high and low income countries. Starting at the micro level of the firm, the emphasis is on how economic restructuring and globalization have generated the growth of informal activities—resulting in the vicious circle of poverty and economic insecurity for an important proportion of the population. The second part of the paper analyzes the growth of women's participation in informal activities, emphasizing that there are contradictory forces at work regarding women's employment. Despite a stubborn persistence of gender discrimination and obstacles to women's advancement, progress has taken place on several fronts, such as in the education field and in the absorption of female labor in many production processes. The paper concludes by pointing out that poverty eradication programs must emphasize the need to generate decent jobs without which these programs will continue to be ineffective. In addition, re-distributive mechanisms and different forms of social protection are needed to counteract the forces and policies generating economic insecurity.     

State disintegration and power politics in post-Suharto Indonesia

This article illustrates how discourses on ‘state fragility’ have been instrumentalised by the Indonesian military in order to consolidate its political and economic power after the fall of Suharto. In the wake of Indonesia’s transition to democracy violent conflicts escalated in East Timor, Aceh, Papua, the Moluccas and Sulawesi. Most notably East Timor’s successful secession spawned fears over the potential ‘balkanisation’ of Indonesia. In this context the Indonesian military, which had been shunned for its involvement in Suharto’s New Order, managed to re-establish itself as the ‘guardian of the nation’. Based on fieldwork in Indonesia, the article describes how post-9/11 discourses over a potential break-up of Indonesia were used by the Indonesian military to reconsolidate its power in the post-Suharto era. The research findings illustrate that, against the looming threat of state disintegration, attempts to revoke the military’s prerogatives have either failed or have been aborted during the planning stages.     

Islamic political parties and the nature of politics in Pakistan

The ‘war on terror’ has not only increased the operation and significance of Islamic parties but also intensified suspicion against them. The lack of comprehensive theoretical research about Islamic parties has further contributed to misunderstanding of their nature and politics. This article theorizes and classifies Islamic parties, especially of Pakistan, and explores their origin, development and nature. The conventional theories of party origin and traditional classifications of political parties are shown to have limited validity in the case of Islamic parties. Rather, the origin and development of Islamic parties is explored through the theoretical construct of historical crisis situation theory, consisting of four crisis situations. Moreover, a new typology of Islamic parties is developed and the Islamic parties are classified on the basis of six variables into three parties: clerical, conservative and Islamist. The exploration of the role of Islamic parties in Pakistan shows that party variables are not only essential to understand their proper nature but also critical to comprehend their politics. Though unanimously categorized as ‘Islamic’, their politics significantly differ and Pakistan provides a typical case to show the heterogeneous Islamic politics of Islamic parties.     

Successful and failed democratic transitions from military rule in majority Muslim societies: the cases of Indonesia and Egypt

As majority Muslim societies with significant minorities and dominant militaries, Indonesia and Egypt experienced strikingly similar political trajectories between the early 1950s and the late 1990s. Yet, their respective democratic transitions have seen vastly different outcomes: while Indonesia solidified its democracy by extracting the military from politics, Egypt's democratic experiment ended after only two years with the return of the armed forces to the apex of government. This article highlights the reasons for this divergence. Contrary to existing scholarship that exclusively focuses on different geographical or economic circumstances, this contribution emphasises dissimilarities in the patterns of authoritarian rule, military organisation, intra-civilian conflict and international support. Conceptually, the discussion locates the Indonesian and Egyptian cases within the broader debate on civilian control in post-authoritarian states, arguing that this discourse needs to pay more attention to the creation of intra-civilian agreements on fundamental issues of governance as the best strategy to establish strong democratic oversight over the armed forces.     

Women's Coalitions as a Strategy at the Intersection of Economic and Political Change in Venezuela

This essay presents an overview of women's coalitions during economic and political crises. Evidence suggests that success can be explained by opportunities opened by crises, international funding and agendas, and threats to previously won rights. The paper considers the decline of women's organizing in the late 1980s and early 1990s; the shift from civil society initiatives to greater involvement by politicians and femocrats; the emergence of short-term, more focused coalitions; and a rhetoric that became more clearly feminist throughout the 1990s and into the new millennium.     

Electoral theocracy and hybrid sovereignty in Iran

Post-revolution Iran is uniquely based upon the contradictory principles of divine and popular sovereignty but with ultimate authority delegated to jurists. At the same time, the theocratic basis of clerical dominance is rooted within a pluralistic and decentralised theological tradition peculiar to the Shiite establishment. Despite the tutelary institutional arrangements engineered by the ruling clergy, elections have generated unexpected outcomes and unleashed power and policy shifts. Emphasising the political dynamic generated by elections, this paper examines the uncertainties stemming from electoral processes that have been constructed by conflicting electoral and theocratic principles. In developing the concept of electoral theocracy, the paper highlights the paradoxes underpinning the hybridity of Iran’s clerical and electoral authoritarian system of governance. These hybrid features have remained largely neglected in the literature on electoral authoritarian regimes.     

Dangerous Places and Nimble Fingers: Discourses of Gender Discrimination and Rights in Global Corporations

This paper considers how women's employment rights are being constructed in multinational corporations by examining three high-tech organizations—a U.S. company in Silicon Valley, its subsidiary in New Delhi, India, and a comparable local Indian company. It first describes the legal frameworks for addressing gender employment discrimination by state governments in India and the United States. Then it examines how these frameworks are appropriated and negotiated within the local contexts of the workplaces in the study. Finally, it reflects on recent transnational attempts to legislate and enforce women's employment rights in multinational corporations, specifically the challenges that such attempts face in light of the three case studies.     

Birth Registration and Protection for Children of Transnational Labor Migrants in Indonesia

ABSTRACT

Policies on transnational labor migration do not consider workers' needs as parents or the rights and welfare of their children, including a child's right to an official identity through birth registration. A study of birth-registration decision making by migrant parents in Lombok, Indonesia underscored the need for targeted responses to uniquely challenging circumstances and priorities of migrant parents. Free birth registration through birthing and health centers and village-level leaders can overcome problems of decentralized implementation of national strategies and an exploitive registration brokerage industry, mitigating risks of de facto statelessness for children and a multigenerational pattern of undocumented and unsafe migration.     

The Islamic Community in Bosnia and Herzegovina and nation building by Muslims/Bosniaks in the Western Balkans

The disintegration of the former Yugoslavia posed challenges for the universal concept of the Yugoslav Muslim nation for which several development paths were imaginable under the new circumstances. The concept of Bosniakdom, which was initially developed to address the Muslims of Bosnia and Herzegovina, gradually grew to become a new and coherent national program to include all the Muslims of former Yugoslavia, primarily due to its new pan-Bosniak orientation. The present article traces the conceptual history of the national ideas of Muslimdom versus Bosniakdom within the former Yugoslav states, as well as the conceptual and institutional history of the pan-Bosniak idea and movement during the 1990s and 2000s. It does this by emphasizing the decisive role the Official Muslim Community in Bosnia and Herzegovina played in their development and divulgence. This article claims that, contrary to some expectations, the strategy of internationalization and universalization of the hitherto territorial concept of Bosniakdom toward Muslims in neighboring countries during the second half of 1990s and 2000s was closely linked to the idea of the construction of the Bosniak national state. It also proposes that the evolution of Bosniakdom into pan-Bosniakdom during that time primarily followed concerns related to that goal.