The Pluralistic Public Sphere from an Ontological Point of View

Abstract

This paper attempts to provide a rationale for a ‘model of the public sphere’ in terms of hermeneutic ontology that begins from Heidegger's Being and Time. However, this Heideggerian hermeneutic ontology will both be weakened and extended through a dialogue with social theory, which occupies a central place in this paper. More specifically, the main aim of this paper is to suggest some ideas to bridge the gap between the ontological focus on the hermeneutic fore-structure of being-in-the-public-sphere and the focus of social theory on the nexus between constructing identity and narrative, the result of which is the idea of the public sphere as an open-ended intercultural dialogue.     

When school meets the Other: intercultural policies in the Basque inclusive school

ABSTRACT

Gatti, Irazuzta and Martinez address the intercultural public policies implemented in the education system of the Autonomous Region of the Basque Country (Spain). Focusing on the education system allows them to reconstruct the historicity of identity-alterity production in a region in which language has been central for the establishment of ethnic frontiers. More specifically, they examine the implementation of these policies in three pre-school and primary educational institutions in a multicultural neighbourhood of the city of Bilbao. They look at Euskara—the Basque language—as a key element of the us-them distinction. The various education models regarding language and the teaching in/of Euskara or Spanish pave the way for the specialization and spatialization of the schools analysed. ‘Integration’ policies are implemented in ethnically marked schools only, based on a rhetoric of interculturality that assumes that any ‘racial or ethnic discrimination’ can be overcome through knowledge of the Other. Moreover, the assessment of public policies through ‘interculturality figures and best practice’ developed to address the so-called ‘immigration issue’ promotes a protectionist intervention on behalf of the assumed social vulnerabilities of immigrant schoolchildren and their families, which are read as ‘problematic characteristics’. The article argues that, as a result of the approach based on the social conditions of immigrant children and their families in the Basque Country, the race issue evaporates.     

Innocents and Oracles: The Child as a Figure of Knowledge and Critique in the Middle-Class Philosophical Imagination

Abstract

This paper argues that the figure of the child performs a critical function for the middle-class social imaginary, representing both an essential "innocence" of the liberal individual, and an excluded, unconscious remainder of its project of control through the management of knowledge. While childhood is invested with affect and value, children's agency and opportunities for social participation are restricted insofar as they are seen both to represent an elementary humanity and to fall short of full rationality, citizenship and identity. The diverse permutations of this figure, as it develops in the middle-class imagination, are traced from the writings of John Locke to the films of Michael Haneke (via Charles Dickens and Henry James), to interrogate what this ambivalence regarding childhood reflects about middle-class, adult identity.     

Diving into the Wreck: Aesthetic Spectatorship at the Fin-de-siècle

Abstract

The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; this new spectator can also be discerned in avant-garde culture, as shown by the Sensation exhibition of Young British Artists which caused such a stir in London and New York. This spectator is especially attracted to simulacral scenes of destruction and catastrophe, in which he or she is virtually immersed. If aesthetic judgement is to be a model for its political counterpart, as has been argued by theorists like Lyotard and Arendt, it cannot do so on the basis of this aesthetics of violent immersion.     

Review essay: Provincialising ‘geo‐politics’

Critical Geopolitics: The Politics of Writing Global Space. G. Ó Tuathail, 1996. London: Routledge. 315 pp.; £15.99 paperback. ISBN: 0 415 15701 3 paperback     

Pragmatism,Utopia and Anti-Utopia

Abstract

This paper explores the tension between pragmatism and utopia, especially in the concept of "realistic utopianism". It argues that historically, the pragmatic and gradualist rejection of utopia has been anti-utopian in effect, notably in the case of Popper. More recent attempts to argue in favour of "realistic utopianism" or its equivalent, by writers such as Wallerstein and Rorty are also profoundly anti-utopian, despite Rorty's commitment to "social hope". They co-opt the terminology of utopia to positions that are antagonistic to radical alterity. But this is not a necessary response to the utopia/pragmatism tension: Unger, who is explicitly opposed to utopia, in fact proffers a more sympathetic resolution based on the merits of vision, social improvization and collective learning. These may lie closer to the core of the utopian project as a vehicle for the education of desire than Unger himself recognizes.     

Collateral times

Abstract

Today’s financial system essentially relies on the pledge of collateral. A closer look at this uniquely cross-disciplinary instrument not only reveals a remarkable absence in the modern disciplines but also a close relationship with money. This connection is brought into theoretical perspective by analysing the role of pledge in three historical configurations. In ancient Greece, symbola and horoi stones emerge as two distinct devices to secure contract that become entwined in seventeenth–eighteenth century pledge-theories of money as witness and object of exchange. Together these throw new light on the contemporary form of shadow money as a distinct marriage of security and safety.     

The Impact of Political Connections on Donations to Chinese NGOs

ABSTRACT

In this study, we explore the returns to political connections in non-corporate contexts within China, a country transitioning from a planned to market economy. Using China as an empirical case study, we investigate two separate, but related, hypotheses on the financial benefits of political connections for a sample of 1,435 Chinese foundations from 2005–2011. This extends Western donation determinants literature to a Chinese context and political guanxi (social relationships where individuals or organizations exchange future favors or gifts) research to non-corporate contexts. Our empirical results show that there is no relationship between the presence of state employees on an NGO's staff (a measure of political guanxi) and private donations. However, there is a small but positive relationship between the amount of government funding an NGO receives (a signal of legitimacy) and private donations. These findings suggest that, in post-communist countries such as China, donors may not be seeking future favors from their contributions and instead are interested in developing a robust civil society with legitimate, high-quality NGOs. Additionally, the similarity between Western donation determinants research findings and Chinese donation determinants, in this article, requires future comparative studies of both how and why donors make decisions.     

China and the world: The challenge of ‘opening up’

Rebellions and Revolutions: China from the 1800s to the 1980s, by Jack Gray. Oxford University Press, Oxford, New York, Toronto, 1990. Ixix + 456 pp. £35.00 hardback, £11.95 paperback. ISBN0–19–913076–0 and 0–19–821576–2.

The Pride that was China, by Michael Loewe. Sidgwick & Jackson, London; St. Martin's Press, New York, 1990. xxiii + 312 pp., illus., maps. £20.00. ISBN 0–283–99648‐X.

Agents and Victims in South China: Accomplices in Rural Revolution, by Helen F. Siu. Yale University Press, New Haven and London, 1989. £30.00; $45.00. xxvi+378 pp. ISBN0–300–04465–8.

Asian Frontier Nationalism: Owen Lattimore and the American Policy Debate, by James Cotton. Manchester University Press, Manchester, 1989. vi+181 pp. £35.00. ISBN0–7190–2585–0.

China's Crisis: Dilemmas of Reform and Prospects for Democracy, by Andrew J. Nathan. Columbia University Press, New York, 1990. xi+242 pp. ISBN 0–231–07284–8.

The Spirit of Chinese Foreign Policy: A Psychocultural View, by Chih‐yu Shih. Macmillan, Basingstoke and London, 1990. xi+231 pp. £40.00. ISBN 0–333–51155–7.

Worlds Apart: Recent Chinese Writing and Its Audiences, edited by Howard Goldblatt. M. E. Sharpe, Armonk, NY, and London, 1990. x+253 pp. $39.95. ISBN 0–87332–502–8.

Changing Identities of the Southeast Asian Chinese since World War II, edited by Jennifer Cushman and Wang Gungwu. Hong Kong University Press, Hong Kong, 1988. xi+344pp. ISBN 962–209–207–1.

Land Without Ghosts: Chinese Impressions of America from the Mid‐Nineteenth Century to the Present, edited by R. David Arkush and Leo O. Lee. University of California Press, Berkeley, Los Angeles, and London, 1989. xvii+309 pp., illus. $25.00. ISBN 0–520–06256–6.     

Horizontal coordination in cooperative federalism: The purpose of ministerial conferences in Germany

ABSTRACT

Intergovernmental councils in Germany comprise 18 sectoral ministerial conferences and the prime ministerial conference as peak organization. They complement the Bundesrat as institutions of Intergovernmental Relations in the German system of cooperative federalism, dealing with matters of shared rule as well as self-rule. Based on expert interviews among ministerial bureaucrats, this contribution finds that contrary to conventional wisdom, vertical influence and autonomy protection are not their main purpose. Rather, they serve primarily information exchange and coordination. Still, the emphasis on either influence and autonomy protection or coordination and information as well as the directions of interaction vary across policy sectors. We further investigate constitutional allocation of power and party political composition as determinants on the specific purpose of ministerial conferences. The findings suggest that the allocation of power is more important than party political composition in explaining variation between sectoral ministerial conferences.     

Further reflections on the ontology of money: responses to Lapavitsas and Dodd

Abstract

The debate on the nature of money, its origins and conditions of existence has been recently taken further in separate articles in Economy and Society by Lapavitsas and Dodd. Both criticize Ingham's elaboration of Keynes's contention that the money of account is the primary concept in a theory of money. Lapavitisas reiterates and extends his Marxist analysis of money's origins as a universal equivalent in commodity exchange. This fails to explain the existence of a money of account, without which genuinely market exchange cannot take place. Dodd's claim to furnish a much-needed analytical refinement in the analysis of money, used to criticize Ingham's position, is shown to be based on a re-statement of an established and widely accepted distinction in monetary theory.     

Climate change,markets and standards: the case of financial accounting

Abstract

The paper examines unresolved attempts since 2005 to develop financial accounting standards for greenhouse gas emission allowances. It is a detailed empirical case study into how the large-scale experiment of carbon markets has manifested in a particular area of professional expertise – financial accounting. Theories about the role of standards usefully draw attention to the hidden work of standards in society and help explain why some things are difficult to standardise. However, there are notable gaps in conceptualising how standards are integral to wider processes of policy and technology change. Ideas from governmentality and hybrid markets (agencements) are therefore used to explore further the role of standards within markets, and provide a welcome avenue for thinking afresh about the relationship between climate change and standards.     

Tolerance and social adjustment to new norms and practices

All forms of political tolerance—political, racial, religious, and social—involve a measure of social adjustment to unconventional groups, ideas, and activities. Tolerance does not depend entirely on the generosity of those who are willing to restrain themselves from punishing and repressing those who deviate from society's norms. Rather it depends also on the ability of people to assuage fears and anxieties and to reconcile themselves to social change. Because people are able to adapt psychologically to changes in norms and practices, increases in tolerance are not necessarily accompanied by increases in self-restraint, social strain, or tension. Several illustrations of social adjustment drawn from diverse arenas are presented as well as a more exact dynamic model of how this process works. In olden days a glimpse of stocking/Was looked upon as something shocking/But now, God knows/Anything goes/Good authors, too, who once knew better words/Now only use four-letter words/Writing prose.../Anything goes. from Anything Goes, lyrics by Cole Porter     

Speaking to the People: Critchley,Rousseau and the Deficit in Practical Rationality

Abstract

This article considers Critchley's Infinitely Demanding and his essay "The Catechism of the Citizen" in relation to the theory-practice debate and the work of Jean-Jacques Rousseau. It considers what these texts say about the relation between politics and religion on one hand and reason and sensuousness on the other. The focus is the way the latter text takes up a quasi-religious response to the motivational deficit in secular liberal democratic life thematized in Infinitely Demanding.     

Active or Passive Learning From Television? Political Information Opportunities and Knowledge Gaps During Election Campaigns

This article investigates how television, by providing various news and special election programs, influenced the development of knowledge gaps during the 2010 Swedish national election campaign. By contrasting two competing claims on the knowledge-leveling role of television in today's high-choice media environment, the article further analyzes mechanisms of active and passive learning from television. Analysis of panel survey data shows that television functioned as a knowledge-leveler by narrowing gaps in knowledge over the course of the campaign. Additionally, the findings provide evidence of passive forms of learning as the key explanation as to why television news and special election programs narrow gaps in knowledge. The results are discussed in light of ongoing media market changes as well as recent longitudinal and cross-national studies on political information environments.     

When cinema borrows from stage: theatrical artifice through indexical explicitness in The Cook,the Thief,His Wife and Her Lover and Dogville

ABSTRACT

Framed within the debate on the different nature of theatrical and filmic communication, the study considers two avant-garde films by Greenaway, The Cook, the Thief, His Wife and Her Lover, and von Trier, Dogville, as examples of texts that travel from one medium to another and show closeness to the theatre. This is revealed not solely through the artificiality and the enclosure of the setting and the mise-en-scène, but also at the level of the discourse understood as the ensemble of images, music, gestures, and dialogue. The two films exhibit an unnaturalness unusual in cinema, a medium in which the editing realises a seemingly realistic representation of characters and events. The discussion focuses on how such a sensation of artificial non-realism is achieved in the films. It is argued that it derives from the marked explicit relation between the various levels of communication in the two films, the verbal and the visual, as well as between the dialogue contributions by the different participants in the narrative, characters, and narrator. The construct adopted for the analysis is indexicality, which is interpreted in a broad sense and that, as is discussed, contributes to the “monstrative” dimension of the films in terms of the explicitness of the communication.     

Bridging between Myanmar and international society – Japan's self-identity and kakehashi policy

Abstract

Numerous academic works have critiqued Japan's Official Development Assistance (ODA) programme for being mercantilist and failing to promote democratization and human rights (Orr 1990; Rix 1993; Arase 1995, 2005). Such accounts assess Japan's ODA policy from Western theoretical perspectives that advocate Western approaches, such as military and economic interventions to contain repressive states. While receptive to these criticisms, Japanese policy-makers have perceived their country's international role in ‘bridging’ (kakehashi) terms and structured their ODA accordingly, as this paper details in the case of Japan's ODA policy towards Myanmar. ¹ 1. Myanmar is used throughout this paper in place of Burma in line with the preference of the Japanese government. Burma is employed when referring to events prior to 1989. The rationale behind Japan's kakehashi approach lies in the construction of Japan's self-identity as a state able to reenter international society after World War II through focusing on economic development rather than military and coercive action. Proponents of the kakehashi approach construct Japan both as a model of successful democratization through development which other states can learn from, as well as the means through ODA to ‘bridge’ the divide between repressive regimes and liberal democratic capitalism. This critical approach examines Japan's kakehashi or bridging strategy in terms of Japan's response to the anti-government protests in September 2007, Cyclone Nargis in May 2008, and in the build up to parliamentary elections in November 2010 in Myanmar to demonstrate the permanence of this approach in spite of a change of government in Japan. In so doing, the kakehashi approach reveals opportunities to engage with, rather than contain, repressive regimes, thereby raising the possibility of enticing such states back into international society though economic incentives.     

The 2019 Portuguese general elections

Abstract

The 2019 Portuguese general elections have led to the formation of another minority government of the Socialist Party. Right-wing parties suffered a resounding defeat. The election had two key consequences. First, after four years of contract parliamentarism with an extreme-left party, the Socialists returned to their historical position of pivotal party in the system. Socialist leader Costa refused to replicate alliances with parties to his left. Second, the 2019 election witnessed the emergence of three new parties, Chega, Iniciativa Liberal and Livre. The election of Chega marks a watershed moment in Portuguese democratic history, as for the first time an extreme-right populist party has gained representation in the country.     

Democratic Theory and the Public Sphere Project: Rethinking Knowledge,Authority, and Identity

This paper is concerned with the problem of academic acquiescence in the decline of public discourse in the United States. Noting current tendencies for the university to operate as another transnational corporation, the argument targets and probes post-communal professionalism which as a sub-ideology is linked to the dualistic social imaginary of the corporate state. Discussing works by Rieff and Lasch, the critique situates this ideology in the liberal-progressivist middle-class culture that is much more bound to the transnational corporate state's consumer culture than many academics wish to acknowledge. A theoretical critique of the subjectivization of postmodern "resistance" is presented as one way of facilitating democratic Left intellectual interest in pursuing a true "border politics" between academic and general cultures. Disembodied, placeless visions of professionalism must be replaced with perspectives and projects foregrounding agency rather than "identity" and political action rather than "self-fulfillment." Scholars critical of the university's role in corporate globalization should take a lesson from John Dewey's "civic professionalism" and envision a post-professional politics projecting democratic public spheres that connect with recent political forms of grassroots globalization aiming at more sustainable ways of life.