Reading the Ongoing Changes: European Identity

Europeans constituted their post‐Second World War political identities in terms shaped by the Cold War but matters took an unexpected turn when the events of 1989/91 required acknowledgement of the hitherto largely unremarked existence of the project of the European Union. The question of the identity of Europe/Europeans moved into mainstream debate: how can the variety of 'national pasts' be reconciled, how might ideas of Europe/Europeans fit within the range of identities affirmed by Europeans, and can the project present a clear image within the international community? The European Union is the only game in town for Europeans but it is also deficient; reform is made more difficult by the struggle to define the post bloc world: reform for what becomes the issue ‐ upgraded US ally, loose free trade area or federal polity? These are awkward questions but the continent is recovering from the catastrophe of its twentieth century and one can feel optimistic for the future.     

The Populist Surge in Post‐Democratic Times: Theoretical and Political Challenges

Populism has often been described as a great challenge and threat to Western democracies. Not surprisingly, at a time in which we are witnessing a significant rise in populist actors in Europe and the US, scientific analyses and commentary regarding populism have become particularly popular and, indeed, necessary. My aim in this article is to offer a brief yet comprehensive overview of the ongoing debates in a bid to problematise the supposed ‘imminent threat’ of populism in light of recent developments within the political systems and societies of established democracies, especially under conditions of crisis. I understand populism as a specific type of discourse, and thus as a way—among others—of doing politics and appealing to groups of people. Thus, I highlight the varying orientations that populist movements might take, depending on the ideological traditions with which they are closely articulated and the sociopolitical environment in which they manifest. Last, I relate the ‘populist surge’ to discussions regarding post‐democracy.     

Review Essay: Between Deleuze and Derrida,Editors, Paul Patton & John Protevi

Abstract

Gilles Deleuze and Jacques Derrida have each made significant contributions to philosophies of difference and yet few have tackled the difficult task of studying the connection between the two. In their forthcoming book, Between Deleuze and Derrida, editors Paul Patton and John Protevi do exactly this. What emerges is a fascinating study of the similarities and differences between the two philosophers and in particular the ethical and political threads underlying their connection.     

后现代主义身份政治的衰颓与新民粹主义的崛起

20世纪70、80年代,资本主义进入一个相对稳定的发展时期,大规模阶级斗争相对缓和,新自由主义乘势崛起。作为新自由主义主流运动的补充,后现代主义身份政治发展起来。后现代主义身份政治从经济决定论转向文化和意识形态决定论,从大规模集体行动的逻辑转向分散的斗争。美国金融危机以来,大规模社会运动复兴,经济议题回到政治运动的中心,后现代主义身份政治的文化和自我意识革命逐步衰颓,新民粹主义乘势崛起。在聚焦经济议题和强调集体行动方面,新民粹主义和后现代主义身份政治迥然不同,但是从强调族群的文化和身份差异的角度来说,新民粹主义又把后现代主义身份政治发展到了极端。后现代主义身份政治是与金融资本的上升期相适应的,新民粹主义是与金融资本的下降期相适应的,但二者都因不理解金融资本的本性而把民众运动引向了错误的方向。只有社会主义民主运动才能赋予民众运动以正确的方向。     

Citizenship,Migration and the Reassertion of National Identity

Faced with increasing and diverse migratory pressures in the post Cold War period, European states have created an increasingly complex system of civic stratifications with differential access to civil, economic and social rights depending on mode of entry, residence and employment. Now at the beginning of the twenty-first century, expansion and contraction of rights have occurred within a managerialist approach which, though recognising the need for immigration, applies an economic and political calculus not only to labour migration but also to forms of migration more closely aligned to normative principles and human rights, such as family formation and reunification and asylum. At the same time, states are demanding affirmation of belonging and loyalty, leading to greater emphasis on obligations in the practice of citizenship. The first part of the paper traces the evolution of a managerialist regime and its consequences for the reconfiguration of spaces of citizenship. The second section examines the development of new contracts of settlement and the management of diversity as the state reasserts its national identity and sovereignty.     

Distributive Justice and the Politics of Difference

Abstract

This essay identifies a point of convergence between economically oriented, distributive approaches to social justice and culturally oriented, identitarian ones. The primary problem of difference politics, I claim, is insuring that disadvantaged groups have equal abilities to participate in the social processes that construct and value identities. I argue that this is best accomplished through a conception of equality promoting human agency in both the cultural and economic spheres.     

The House of Lords: A Deliberative Democratic Defence

This article defends the idea of an appointed House of Lords using deliberative democratic theory. The analysis suggests that while one might well think that current appointment procedures leave much to be desired, a reformed but still appointed House of Lords would be better at maximising the deliberative democratic qualities of inclusiveness and the scrutiny of arguments than a fully elected one; indeed, that election might do actual damage. It suggests that the debate thus far has been focused too narrowly on an outdated account of democracy, and too narrowly on the peculiarities of the House of Lords in isolation from its institutional context.     

Being British: A Crisis of Identity?

An assumed decline in Britishness has rekindled concern over the 'break up of Britain'. The creation of the Scottish Parliament in 1999 is taken as the cause and the effect of Scots having come to feel more Scottish and less British. Using data on public attitudes from British, and Scottish Social Attitudes surveys, this paper shows that, despite a strengthening sense of Scottishness over the last thirty years, the sense of being British is still widespread and similar in Scotland and in England. Even those who describe themselves as Scottish and not British are not hostile to the idea of Britain. The relatively weak association between national identity, party support and views on constitutional change suggests that being Scottish is more cultural than political. Recent attempts by politicians and others to mobilise Britishness ignore the complexity and diversity of meanings it has both north and south of the border.     

Modernity Gone Awry: Lefort on Totalitarian and Democratic Self-representation

Abstract

This essay starts by reviewing Claude Lefort's writings on totalitarianism, a theme that runs like a red thread through his oeuvre and plays a key role in the different stages of his intellectual development. The analysis of the USSR is a central interest of Lefort and his colleagues at Socialisme ou Barbarie (and inspires them to adopt an explicitly "political" approach against the "economism" of their fellow Marxists); the problem of totalitarianism features prominently in Lefort's theory of democracy and human rights (where it functions as the "flipside" of democracy); and the theme holds Lefort's attention well after the events of 1989. The emphasis of this essay, however, is not on the chronology of Lefort's trajectory, but on the methodological role of totalitarianism in his theoretical framework. Lefort's account of totalitarianism serves him as a tool to dissect the symbolic fabric of modern society. In Arendt's view, totalitarian rule reveals something of the essence of modernity, as a movement towards ever increasing technical mastery. For Lefort, by contrast, totalitarian tendencies arise as an attempt to close off the experience of indeterminacy that has been opened up by political modernity. He shows that the totalitarian "imaginary" (which he dissects in psychoanalytic terms) presupposes yet deliberately inverts the very ideas that sparked the democratic revolution and that are central to the self-representation of democratic societies. In consequence, democracy is continuously at risk of degenerating into totalitarianism. Importantly, the totalitarian threat, which Lefort believes to be the main threat to modern society, only becomes visible by adopting a specifically "political" perspective. It is therefore of the utmost importance that we continue to under stand and to interpret our society in "political" terms, that is, in reference to the symbolic constellation of collective power.     

日本人的国家同一性和对人种、民族的刻板印象探索性的讨论

通过对日本大学生的数据分析,探讨了日本人的国家同一性和对人种、民族的刻板印象的关系。结果表明,对民族的刻板印象和内群体偏爱效应显著。此外,国家同一性和对国民印象的交互作用明显。表明国家同一性强的人,对自己国民的肯定性评价显著高于国家同一性弱的人。需进一步探讨国家同一性概念的定义和测量刻板印象的妥当性。     

坚持科学执政、民主执政、依法执政——兼论我国社会主义民主政治建设问题

坚持科学执政、民主执政、依法执政,是发展社会主义民主政治的必然要求和必要条件,也是推进国家治理体系和治理能力现代化的关键所在。为此,要把党的领导方式和执政方式嵌入到社会主义民主和法治的制度框架之中,把科学执政、民主执政、依法执政有机统一起来,把“为人民执政”和“靠人民执政”有机统一起来。其前提是澄清我国民主政治建设的一些重大理论和实践问题,在知行合一的前提下不失时机地推进社会主义民主政治建设。     

大国民主发展之道——加强中国式民主操作机制建设的思考

加强中国式民主操作机制建设既是中国政治刻不容缓的形势需要,也是实现民主价值和发挥民主功能的内在要求。发展中国式民主既应该“在价值层次上做出确定论证”,也需要“在操作层次上做出系统规定”。加强操作机制建设是中国探索超大社会发展大国民主的重大课题和必由之路。通过健全制度体系、加强操作机制建设已成为中国民主发展的战略选择和生动实践。虽然中国共产党人领导中国人民为坚持和完善中国特色社会主义民主政治制度体系做出了不懈努力并取得了巨大成就,但加强中国式民主操作机制建设任务依然十分艰巨,探索仍应继续。既要搞好顶层设计往下推,也要总结基层经验往上提;必须考虑民主多重价值之间及其与民主多样手段之间的相容度和兼容性,避免各种要素结构功能之间的矛盾与冲突;操作理论简洁明了,操作要领简单易行,操作结果廉价高效,应成为加强中国式民主操作机制建设努力的重要方向。     

Three roads to institutionalisation: Vote‐, office‐ and policy‐seeking explanations of party switching in Poland

Party institutionalisation is a central problem in political science. The literature tends to understand it as a syndrome and therefore has difficulty explaining variations. This article suggests a new approach based on the transaction between a legislative party and its deputies, the failure of which is observable in party switching. Three routes to institutionalisation are identified by appealing to the vote‐seeking, office‐seeking or policy‐seeking motivations of deputies. Poland has had a large volume of party switching, along with wide variation in the incentives facing differently‐motivated deputies. Survival analyses of switching in four Polish parliaments find that vote‐seeking is the most likely route to institutionalisation for Polish parties. Moreover, in this article a concrete hypothesis is established for comparative testing: legislative parties can survive as long as their popular support exceeds 40 per cent of their share in the previous election.     

Valence and satisfaction with democracy: A cross‐national analysis of nine Western European democracies

In recent studies, scholars have highlighted factors that influence citizen satisfaction with democracy, with particular emphasis on the role played by the institutional features of political systems, and ideology. This article presents the first empirical study of whether changes in important party characteristics can affect individuals' satisfaction with democracy. Using a measure of parties' character‐valence derived from content analysis of news reports, evidence is presented that when governing parties' images decline with respect to important valence‐related attributes such as competence, unity and integrity, then citizen satisfaction with democracy similarly declines. However, this relationship is conditional on the performance of opposition parties. These findings are relevant to studies of regime support, political representation, democratic accountability and voter behaviour.     

宗教认同与民族认同的互动——以延边朝鲜族基督信仰为例

宗教认同与民族认同均是表示一种与自身文化相契合的亲近感,前者的主体主要是宗教信徒,后者主体则是民族成员,二者分别对宗教信仰与民族文化保持不同程度的亲近。在朝鲜族社会发展历程中,基督教从传入至今已经一个多世纪,对朝鲜族传统文化与风俗习惯等各个方面进行了不同程度的渗透、交融与改变。将存在于朝鲜族社会的宗教认同和民族认同与延边朝鲜族基督信仰状况相结合进行互动分析,有利于深化宗教认同与民族认同的相关研究。     

International Peacebuilding and the Politics of Identity: Lessons from Social Psychology using the Bosnian Case

This article argues that international peacebuilding efforts must be understood as identity-building projects and applies what we know from social psychology about identity processes to post-conflict peacebuilding. It argues that international peacebuilders must pay careful attention to the relationship between the multiple sources of identity from which individuals draw their self-concepts, such as their ethno-national belonging and their citizenship. Using qualitative evidence from field research on international interventions in post-conflict education reform in Bosnia-Herzegovina in the decade following Dayton, the article contends that the international community's efforts on the ground entrenched ethno-national group boundaries while simultaneously challenging the distinctiveness of these ethno-national identities. As a result, rather than being sites of peacebuilding, the schools of Bosnia-Herzegovina became sites of heightened tensions and controversy.     

Democratic Norms and Means of Communication: Public Sphere,Fourth Estate,Freedom of Communication

Abstract

This article assesses some major democratic norms commonly invoked in relation to means of communication or ‘media’, especially in the context of ‘media policy’. The paper argues that freedom of communication provides the most appropriate normative discourse in which to re-articulate the case for the European policy practice of ‘regulated pluralism’ outside Europe. Recent developments in Australia provide a brief case-study of this thesis.     

东南亚华人的身份、地位和权利问题

到20世纪80年代末,东南亚华人基本完成了从华侨社会向华人社会转变的过程,绝大多数都加入了当地国籍成为各国的公民.东南亚华人身份的转变过程由于受到冷战时期的一些时局因素的制约变得复杂而曲折,转变过程的完成意味着长期以来使用的"华侨"称呼已经不能反映实际情况,同时学术研究和实际工作中也应该做出一些相应的调整.华人成为东南亚国家的公民之后,在有些国家可以享有充分的社会政治权利,而在有些国家则受到不同程度的歧视,处于一种二等公民的地位.华人的政治社会地位如何往往并非掌握在华人自身手中,因为除新加坡之外,在各国华人都是少数民族.     

论美国殖民时期烟草大种植园主的绅士身份——以弗吉尼亚为例

本文尝试结合美国研究和文化研究的方法,利用大量事件和书信廓清美国殖民时期弗吉尼亚烟草大种植园主的绅士身份之缘起、构建的大概过程与要素以及自身经历的和所受的挑战。同时,烟草种植文化与绅士身份问千丝万缕的关系得以多角度的梳理,殖民地社会文化的冰山一角也得以再现。     

The Strange Career of British Democracy: John Milton to Gordon Brown

Political debate in modern Britain has been structured by four narratives or traditions, called here ‘Whig imperialist’, ‘Tory nationalist’, ‘democratic collectivist’ and ‘democratic republican’. The Whig imperialist tradition goes back to Edmund Burke; it is a tradition of responsive evolution, flexible statecraft, genial optimism and abhorrence of dogmatic absolutes. It prevailed for most of the nineteenth century, for most of the interwar period and for most of the 1950s and early‐1960s. Its Tory nationalist counterpart is tense, rebarbative and often shrill. At its core lies a primal fear of the dissolution of authority and a collapse of the social order. Its most notable exponents include Lord Salisbury, Enoch Powell and Margaret Thatcher. The democratic collectivist tradition stresses ineluctable progress towards a just and rational society, to be achieved by a strong, essentially technocratic central state, with the power and will to replace the wasteful, unjust chaos of the market place by planned co‐ordination. Formative influences on it were the great Fabian socialists, George Bernard Shaw and Sidney and Beatrice Webb; it achieved its apotheosis under the Attlee Government of 1945‐51. The democratic republican tradition is much more inchoate: its exponents have been the awkward squad of British democracy. The most glittering stars in the democratic republican firmament were probably John Milton, John Stuart Mill and R.H. Tawney. It stresses active self‐government and republican self respect, embodied in a vigorous civil society and strong local authorities. During the ninety‐odd years since Britain belatedly acquired a more‐or‐less democratic suffrage, the first three traditions have all been tested, almost to destruction. But though the fourth has had great influence on social movements of all kinds, governments at the centre have done little more than toy with it, usually for brief periods. The great question now is whether Britain is about to experience a democratic republican moment.