民主是社会主义固有的东西——马克思主义政治学学习笔记

在马克思主义经典作家那里,民主是社会主义的本质属性,是无产阶级和人民群众的原则,更是无产阶级政党的旗帜,甚至某种程度上说,民主就是社会主义。社会主义民主重在实践,没有民主的实践就不可能有社会主义,而社会主义国家如果不实行充分的民主,就不能保证它所取得的胜利。社会主义民主的切实落实必须要有制度保障,其中废除干部职务终身制和在适当的时候实行普选制是两项关键举措。     

协商民主研究综述

随着中国社会主义市场经济体制的不断发展和完善,中国社会结构分化日益加剧,新的利益主体的不断涌现,社会不稳定因素增多,凸显出的一些问题与矛盾使得某些现有政治运行体制运作的乏力,日益凸显协商民主的作用.     

Democracy and epistemology: a reply to Talisse

According to Robert Talisse, ‘we have sufficient epistemological reasons to be democrats’, and these reasons support democracy even when we are tempted to doubt the legitimacy of democratic government. As epistemic agents, we care about the truth of our beliefs and have reasons to want to live in an environment conducive to forming and acting on true, rather than false, beliefs. Democracy, Talisse argues, is the best means to provide such an environment. Hence, he concludes that epistemic agency, correctly understood, supports the legitimacy of democracy. This reply highlights the interest, but also the difficulties, of this argument and, in particular, of its assumptions about epistemic agency, morality and democracy.     

Democracy and Troubled Autonomy: Sectarian Politics and Civil Society in Japan

Civil society organizations (CSOs) exist in overlapping fields of influence, often within contentious relationships. Although the autonomy of a CSO is generally considered critical, currently available conceptualizations of civil society tend to focus on its relation to the state and minimize the role of political parties and social movement organizations. Drawing on the case study of the Women's Democratic Club (WDC), a women's organization in Japan established in the period immediately after World War II, this article examines the ways in which CSOs' embeddedness in their socio-political contexts problematizes organizational autonomy. As a non-partisan organization with democratic values, the WDC promoted egalitarianism and embraced heterogeneous membership within the organization. However, its embeddedness in the political left and its members’ divided and conflicting loyalties challenged its autonomy as an organization. This article seeks to contribute to the inclusion of non-governmental organizations in theoretical and empirical considerations of autonomy of civil society.     

Becoming Who We Are: Democracy and the Political Problem of Hope

Abstract

In this article I argue that hope is rightly numbered by Hesiod among the evils, as hope cannot be separated from an awareness of the inadequacy of one's current state. Political hope for democrats in particular is tied to the awareness that we have not yet realized ourselves, that, to paraphrase Pindar, we have not yet become who we are. I argue that, although Rorty comes close to articulating this in his book Achieving Our Country, his emphasis on pride ultimately obscures more than it reveals. I conclude that Thoreau's anguished reflection in Walden on the failures of his fellow citizens is a better place to look for instruction on the question of political hope.     

On cosmopolitan humility and the arrogance of states

ABSTRACT

One of the potentially most significant objections to a cosmopolitan moral approach charges an essential arrogance: cosmopolitanism disdains particularist moral insights even while – in what is said to be its most coherent form – it seeks to bind all persons within global political institutions. It is argued here that adopting a form of institutional cosmopolitanism actually helps to meet this sort of objection. An appropriately configured such approach will have a conception of equal global citizenship at its core. It will seek to place individuals in relations of political humility, understood not as plain deference to competing moral claims, but as concrete recognition of the equal moral status of others. It will seek to progressively empower as actual citizen equals those whose interests are often ‘arrogantly’ neglected in the current system, and to multiply mechanisms of input and challenge for them over time.     

Democracy in an Age of Tragedy: Democracy,Tragedy and Paradox

Abstract

Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the reach of humankind, tragedy gave comfort and inspired greatness. The purpose of this article is to draw explicit links between democracy, tragedy and paradox. Given that tragedy's political ascendancy coincided with the birth of democracy in ancient Athens, we may assume that democracy was somehow, if not implicitly, tragic. But what was it that made democracy and tragedy speak so intimately to each other and to the Athenians who created them? The answer, at least the one which this article entertains, is paradox.     

In Praise of Social Democracy

This article makes the case for social democracy in the context of difficult national and international economic conditions and changes in domestic politics that see a Conservative‐dominated Coalition government and the Labour party in Opposition for the first time since 1997. It rejects much current thinking in the Labour party and instead argues that traditional social democratic values, such as equality and social justice, are of contemporary relevance and can only be achieved through a strong central state committed to those values.     

民主的经济理论－－公共选择视野下的政治经济互动

文章研究了民主政治与政府经济政策的关系，探讨了赤字下的民主、公民的财政幻觉、政治经济据环、代议制民主的缺陷等问题。     

Democracy,children, and the environment: a case for commons trusts

This essay argues that our unsustainable degradation of the natural environment violates fundamental, democratic obligations to children. I argue, first, that obligations to children are clearer and more determinate than obligations to future generations. I then argue that our democratic obligations to children alone, which can be derived from a theoretically modest, procedural conception of democracy, demand substantial institutional reforms. Finally, I propose that commons trusts – which have received very little attention in the theoretical literature – are the best way of meeting these obligations.     

略论西方民主政治的理论基础

根据西方的民主理论,民主政治应当体现为多数人的统治。但是,如果多数的权力不受制约,多数人进行统治并不一定带来真正的民主政治,因为集体的智慧是有限的,多数的无限权威容易导致权力的滥用,多数的交易规则对少数人具有强制作用,这样常常会产生多数人忽视少数人权益的现象。因此,要使多数人的民主成为多数善政,要使民主政治具有适当的制度基础,就要对多数投票决定问题的范围加以限定,少教人应当被给予更大程度的自治,司法体系和社会力量要充分利用起来对多数的权力加以制衡。     

民间组织发展与现代社会民主政治

目前有关民间组织和公民社会的研究成果可以说是汗牛充栋,但是系统阐述民间组织与民主关系的论文较少。本文通过对民间组织的含义、特征的扼要分析,试图重点揭示民间组织以及以民间组织为核心构成的公民社会与现代社会民主政治之间的内在联系,希望能对我国民间组织的发展以及培育公民社会推动我国的民主政治建设起到一定的促进作用。     

历史唯物主义重建之下的民主观念

伍德把民主视为超越资本主义的一种力量。她虽然肯定在资本主义条件下,政治民主有所发展,但更为根本的是,经济并不是民主的,而是充满压迫与强制的。因此,民主的发展,必然要超出资本主义社会。为此,她对历史唯物主义的一些基本范畴进行了重新思考,包括经济"基础"与上层建筑的关系。她不同意把经济与政治视为截然分离的两个领域,而是把资本主义社会所特有的这种分离视为资本主义本身政治功能的分化。伍德的民主理论,是力图从马克思主义视角来回应当代资本主义的民主理论,与所谓的后马克思主义有着重大的差别。     

Teaching Community Organizing and the Practice of Democracy

This article builds on the political science literature on the pedagogy of civic engagement by discussing a recent pedagogical experiment that treats community partners as leaders and full participants in the design and implementation of community-engaged learning. The courses discussed here combine democratic theory, community organizing and leadership development, and partnership between students and a community organization in carrying out research and action projects on affordable housing.     

论政治民主与政府公共关系

政治民主是政府公共关系的基础和前提,只有实现了政治民主,政府才能顺利开展公共关系工作;而政府公共关系对政治民主的建设与完善具有促进作用。正确认识政治民主与政府公共关系之间的关系,必须牢固树立“官”“民”平等的思想。     

协商民主视野下的人民政协制度建设

以协商民主理论为参照,分析中国人民政治协商制度框架中已有制度的特点和应有制度之建设,从中可获得若干启发:即协商民主所追求的价值理念与人民政协制度建设的理念相契合;协商民主所期望的实践成果在人民政协制度建设中有具体体现;协商民主所引发的广泛讨论为中国人民政治协商制度建设改革提供了民意基础。     

Democracy and distributiveness: patterns of transition from hegemony in divided societies

Many culturally heterogeneous societies with functioning democratic regimes nonetheless fail to grant equal status to different ethnic and cultural groups within their borders. To a great extent, scholars discuss such inequalities within the analytical boundaries of the discourse on democracy and democratization. We argue that such discussions overstretch the concept of democracy. In this research, we offer a novel axis of inquiry, namely distributiveness. We define distributiveness as the egalitarian distribution of resources – political, material, cultural-symbolic, institutional, and territorial – among different ethnic, religious, or cultural groups which self-identify as collectives within society. The aim of this new conceptualization is to (1) restore conceptual clarity to the literature on democracy, (2) enhance our capacity to assess the allocation of resources within a given polity, and (3) elucidate the processes that lead to change in patterns of allocation.     

The Strange Career of British Democracy: John Milton to Gordon Brown

Political debate in modern Britain has been structured by four narratives or traditions, called here ‘Whig imperialist’, ‘Tory nationalist’, ‘democratic collectivist’ and ‘democratic republican’. The Whig imperialist tradition goes back to Edmund Burke; it is a tradition of responsive evolution, flexible statecraft, genial optimism and abhorrence of dogmatic absolutes. It prevailed for most of the nineteenth century, for most of the interwar period and for most of the 1950s and early‐1960s. Its Tory nationalist counterpart is tense, rebarbative and often shrill. At its core lies a primal fear of the dissolution of authority and a collapse of the social order. Its most notable exponents include Lord Salisbury, Enoch Powell and Margaret Thatcher. The democratic collectivist tradition stresses ineluctable progress towards a just and rational society, to be achieved by a strong, essentially technocratic central state, with the power and will to replace the wasteful, unjust chaos of the market place by planned co‐ordination. Formative influences on it were the great Fabian socialists, George Bernard Shaw and Sidney and Beatrice Webb; it achieved its apotheosis under the Attlee Government of 1945‐51. The democratic republican tradition is much more inchoate: its exponents have been the awkward squad of British democracy. The most glittering stars in the democratic republican firmament were probably John Milton, John Stuart Mill and R.H. Tawney. It stresses active self‐government and republican self respect, embodied in a vigorous civil society and strong local authorities. During the ninety‐odd years since Britain belatedly acquired a more‐or‐less democratic suffrage, the first three traditions have all been tested, almost to destruction. But though the fourth has had great influence on social movements of all kinds, governments at the centre have done little more than toy with it, usually for brief periods. The great question now is whether Britain is about to experience a democratic republican moment.     

Democracy without choice: Citizens’ perceptions of government autonomy during the Eurozone crisis

In this article it is argued that citizens take into account the degree of a government's political autonomy to implement particular policies when expressing their views on satisfaction with democracy (SWD) but, in order to do so, they need to perceive it. When citizens directly observe the external constraints that reduce their government's autonomy, then variations in levels of regime satisfaction may no longer be exclusively about government performance – as widely argued by political economists – but also about democratic choice. The argument develops after comparing the existing scenarios in the Eurozone before and after the Great Recession. Citizens only began to perceive their own lack of choice to decide between policy alternatives when the sovereign debt crisis broke out in May 2010, the date of the first Greek bail‐out. It is then when citizens started to update their beliefs about the functioning of democracy as a system in which alternative policies can be adopted as bail‐out deals were signed between national governments from the Euro periphery and the Troika. This updating process towards the way democracy works explains the increasing gap in the levels of SWD between bailed‐out economies and the rest of the countries in the Eurozone. Empirical confirmation for this claim is found after analysing Eurobarometer surveys from 2002 to 2014 and using a two‐step difference‐in‐difference analysis that combines individual and aggregate data.     

多元与共识:中国协商民主的发展趋势

1978年以来的改革开放使中国社会发生了深刻的变化，经济体制转轨和现代化进程的推进也促使中国社会结构发生着巨大的变迁。因此，中国协商民主的发展趋势首先是协商主体的多元化，新的协商主体不断产生和加入协商过程。其次是协商的方式和途径也越来越多，多元化的协商可以更加合理和公平的建立共识，进一步使得国家政策的制定科学化、规范化。