Coming to terms with neopatrimonialism: Soviet and American nation-building projects in Afghanistan

The author examines how patrimonial forms of domination, as conceived in a Weberian sense, came to pervade the formal bureaucratic apparatuses developed under both Soviet Marxist–Leninist (from the late 1970s) and American-coalition liberal designs (since 2001), creating hybrid states defined by neopatrimonialism. Drawing lessons from the survival and eventual collapse of the Najibullah regime following the 1989 withdrawal of Soviet forces, the article finds that the continued extension of aid and arms, and not the presence of foreign military forces, proved most effectual in sustaining the Afghan leader's patronage-based grip on power. Arguing that the contemporary regime of Hamid Karzai has likewise adopted a neopatrimonial-type rule, these findings have clear implications for current American policy in Afghanistan. America, Afghanistan's ultimate patron, can better ensure stability in the region by extending aid to Karzai than by continuing a large and costly military occupation of the region.     

Migration to and from East Germany: the latest studies

A review of the literature on migration affecting East Germany is presented. The focus is on recent studies on the period during and since reunification. The authors note that, although the overall trend since 1945 has been of large-scale out-migration, levels of in-migration from West Germany have increased since 1990.     

East Germany: another party landscape

Viewed from the heart of the EU in Brussels, German European policy has not been significantly altered by unification. A major reason for this policy continuity is the stability of the composition of German's foreign policy ‘establishment’ in the federal bureaucracy as well as in the political parties. For a combination of reasons, including the economic conjuncture, the enhanced European policy role of the Länder governments, and the lack of socialisation of east Germans into the European project after the Second World War, the political climate has, however, grown more hostile to closer integration. This may prove though to be a conjunctural phenomenon, which will change with an upturn of the German economy. There will be no ‘Britishisation’ of German European policy.     

The Cuban Experience in East Germany: Academic Migration from 1960 to 2000

The partnership between revolutionary Cuba and the German Democratic Republic (GDR) offered a route for migration that had not been possible before. While academic exchange aimed to construct a socialist society in Cuba and strengthen the Socialist Bloc, as well as serving the economic and political interests of both states, the creation of a transnational academic elite and of intellectual collectives across borders also occurred as a by‐product of the exchange. This article shows how these ‘by‐products’ came into existence, and how academic exchange can be influenced by political, financial and organisational limitations.     

Entangled history and politics: Negotiating the past between Namibia and Germany

The relationship between Namibia and Germany is marked by intense exchanges about the meaning and the consequences of the colonial wars of the early twentieth century in the erstwhile German colony. This engages various state and civil society actors including groups from across the political spectrum in Germany, whereas in Namibia the debate concerns the descendants of the victims on the one hand and German-speaking Namibians on the other.

The article explores this discursive situation and brings out a range of relationships and interactions to be understood as expressions of an entangled history that eschews attempts of appropriation on one side. The problems emerge most poignantly in terms of the still ongoing exchanges around the denial of genocide in 1904–8 which, given that the framework of the debate is predicated to considerable measure on German history, inevitably points to the Holocaust. A further strand of acting out and negotiating historical responsibility concerns the mode of apology and redress which remains a contended question. Not least, this involves an incoherent set of state and non-state actors on both sides. Here, the call for dialogue made particularly by Namibians raises the sensitive issues of intercultural communication.     

East Germany in 1956: Walter Ulbricht's Tenacity in the Face of Opposition

Why did East German leader Walter Ulbricht outlast other Stalin‐era Soviet allies in Central and Eastern Europe? This article considers this question, comparing Ulbricht's situation with that of the Hungarian communist leadership in 1956. The article examines different aspects of the question, from relations with the Soviet Union to the archival evidence for popular opinion in East Germany in the crisis year of 1956. It concludes that Ulbricht's relative longevity in power was due to a combination of factors, from the exposed position of the German Democratic Republic in the Cold War, and the support this elicited from the Soviet Union, to the legacy of the unsuccessful workers' uprising of 1956 and the weakness of Ulbricht's internal opposition.     

Conclusions: security culture and transnational challenges – ECOWAS in comparative perspective

Drawing upon the various contributions to this special issue, this concluding article reflects upon the ways in which a shared security culture has influenced how the Economic Community of West African States (ECOWAS) has responded to transnational challenges. It then attempts to contextualise the ECOWAS approach by providing a brief comparative analysis of how other regional arrangements in Africa and Asia have addressed transnational challenges.     

The democratic experience in divided societies: The Baltic states in comparative perspective

Abstract

The process of democratization in the Baltic states has been coloured by the question of the political integration of the formerly-dominant Russian-speaking communities. This paper compares the extent of ethnic differences in the experience of democracy in these three states with those in ten other East European societies in the mid-1990s. It examines how polarized ethnic groups are in terms of their satisfaction with the democratic process, representation and responsiveness and where the Baltic states stand in terms of the extent of such ethnic polarization compared with the range of situations found in former-communist Eastern Europe. The Baltic states are shown to be distinct from each other, with Estonia having the most polarized experience of democratic processes, and the findings generally undermine notions of Baltic exceptionalism with regard to democracy and ethnic relations. Finally, we consider the possible implications for membership in the European Union of the experience of unequal involvement in the democratic process in these societies.     

Non-violent political protest in East Germany in the 1980s: Protestant church,opposition groups and the people

The main aim of this article is to explore why the activists of the ‘peaceful revolution’ in East Germany (GDR) employed non-violent means of protest (e.g., peace prayers, human chains, appeals). The link between Lutheran Church and opposition groups is also covered. To deal with these questions, a qualitative methodological perspective is applied. Members of East German civil rights groups, participants in Leipzig demonstrations in 1989 and experts were interviewed; pamphlets, manifestos from and about action groups and social science studies were analysed. Results show that there are moral and religious as well as tactical and rational reasons to act in a non-violent way.     

From sacrum to profanum: reinterpretation of communist places of power in Baltic cities

Places always represent the social and cultural dimensions of societies, seen through relationships between ideas, beliefs, and hopes. Places and their social practices are interwoven into the urban fabric and have become vital components of urban and ideological identities. Ideological systems create unique arrangements and classifications of those special places, which can be called “hallowed” or “profaned.” This project focuses on the recent transformation of the communist system of “sacral” spaces and their recent “profanation.” The transformation of meaning, together with the use and attitude toward landscape, has become visible due to spatial and functional manifestations of post-socialist cities.     

U.S. Policy in East Asia and the pacific: Building on the past and the present for the future

The author persuasively argues that U.S. policy in the Asia-Pacific region has been and must continue to be based upon four fundamental principles: 1) genuine respect for the interests and prerogatives of the peoples of the region; 2) support for the establishment of democratic institutions and processes in East Asia and the Pacific; 3) the expansion of trade and investment with basic reliance on the market forces of competition and free enterprise; and 4) recognition that peace and stability are best facilitated by addressing specific sources of regional tension.     

“退向未来”:冷战后德国地缘政治思想刍议

冷战结束后,德国当代部分地缘政治学者从重新研读德国传统地缘政治学文献入手,力图求证德国地缘政治学与纳粹意识形态之间存在的根本不同,探讨德国传统地缘政治逻辑方法与概念命题的当代价值,并在此基础上提出了包括放弃融入西方政策、重回中部视角、重视东方战略等在内的政策建议。冷战后德国的地缘政治思想依然是德国传统地缘政治研究方法及其多文本表述的延续,它基本没有克服德国传统地缘政治思想存在的诸多缺陷,对德国外交政策制定的影响力亦是有限与隐性的。此外,德国当代地缘政治研究在精神上与冷战后德国及欧洲的新右翼政治势力联系较为紧密。     

East Germany as a unique case of societal transformation: Main characteristics and emergent misconceptions

This article examines the process of economic transformation in the new German Länder, addressing some of the misconceptions which surround it. First, it questions the concept of ‘shock therapy’. In contrast to other post‐communist countries, east Germans were cushioned from the full force of the transformation to a market economy by government policy which opted for gradualist rather than radical measures. Second, it is argued that the prejudicial effects of the ‘colonisation paradigm’ have been greatly exaggerated. Although key decision centres in political parties and organised interests were located in the west, the new Länder derived considerable benefit from the institutional transfer of a functioning system of interest representation. How then do we explain negative perceptions of economic change in the east? It is argued that these are the result of a failure to prepare the east German people for the difficulties ahead. By postponing problems and prolonging economic hardship, the gradualist road to transformation is inevitably accompanied by a deepening sense of dissatisfaction and resentment at the slow pace of economic take‐off.     

Religious change in Estonia and the Baltic states during the Soviet period in comparative perspective

Abstract

The article presents a comparative-historical treatment of the change in the religious life of Estonia from 1940 to 1991, when Estonia was part of the Soviet Union. The article is based largely on documents of the archive of the Estonian commissioner of the Council for the Affairs of Religious Cults of the Soviet Union, documents which were not available to researchers before the collapse of the USSR. Religious change in Estonia has been compared to what happened in the neighbouring Baltic countries. The archival data shows an extraordinary decline of institutionalised religion in Estonia during the Soviet period (especially in the Lutheran and Orthodox Churches). Compared to the other republics of the Soviet Union (especially Catholic Lithuania), this fall was particularly drastic in “Lutheran” Estonia and Latvia. Also, some comparisons are made between Estonia, Latvia, Lithuania, and the rest of Europe, in order to test the author's hypothesis that by the end of the Soviet occupation, Estonian society was among the most highly secularised ones in Europe (or possibly the most secularised).