'Gold and Bracelet,Water and Wave': Signature and Translation in the Indian Poetry of Adela Cory Nicolson

Writing under the male pseudonym'Laurence Hope', Adela Cory Nicolson published three collections of poetic verses set in colonial India between 1901 and 1905, namely The Garden of Kama, Stars of the Desert and Indian Love. In the late 1880s, dressed as a young male Afghan groom, Nicolson routinely followed her husband to the military camps that the British colonial authorities had set up in Afghanistan. This experience of gender and cultural cross-dressing finds a special place in many of Nicolson's love poems. Although Leslie Blanch has claimed that the'mainspring of Laurence Hope's verses still elude us', it is clear that Nicolson relied heavily on appropriating the poetic languages of Hindu'bhakti' and Islamic'sufi' traditions, thereby transforming the erotic conventions of the late Victorian fin de sicle. Her use of poetic signature is central to the formation of such a poetics. Long ignored on grounds that it was merely part of the enormous left-over corpus of colonial exotica produced and consumed with unprecedented eagerness in the age of empire, Nicolson's poetry therefore invites a reappraisal on the grounds that it constituted a significant act of translation: a practice aimed at reconceptualizing notions of national poetic legacy under colonialism and at reworking gender and identity in relation to poetic voice.     

“Gender is No Substitute for Sex”: A Comparative Human Rights Analysis of the Legal Regulation of Sexual Identity

U.K. regulation of sexual identity within a marriage context has traditionally been linked to biological sex. In response to the European Court of Human Rights decisions in Goodwin and I.,² and in order to address the question of whether a transsexual person can be treated as a “real” member of their adoptive sex, the U.K. has recently passed the Gender Recognition Act 2004. While the Act appears to signal a move away from biology and towards a conception of sexual identity based on gender rather than sex, questions of sexual identity remain rooted in medico-legal assessments of the individual transsexual body/mind. In contrast, because transsexual people in some parts of Canada have been able to marry in their post-operative sex since 1990, contemporary debates on the sexual identity of transsexual people in British Columbia and Ontario do not focus on the validity of marriage, and more frequently centre upon the provision of goods and services, in human rights contexts where sex is said to matter. Currently in Canada this is prompting questions of what it means to be a woman in society, how the law should interpret sex and gender, and how, if at all, the parameters of sexual identity should be established in law. This article seeks to compare recent U.K. legal conceptualisations of transsexuality with Canadian law in this area. As human rights discourse begins to grow in the U.K., the question remains as to whether or not gender will become an adequate substitute for sex.See Johnson “Gender is no substitute for Sex” Daily Telegraph, 24 February 2004. I am being disingenuous here as the author of the article is arguing that replacing the term sex with gender in relation to transsexuality is erroneous and an annoying Americanism, whereas I am arguing that neither term is adequate. Goodwin v. U.K. [2002] 35 E.H.R.R. 18; I. v.U.K. [2002] 2 F.L.R. 518.     

The rough guide to love: romance,history and sexualization in gendered relationship advice

Sexualization is changing the way we think about romantic love. According to recent research, young people are increasingly confronted by narrowing ideals of sexual attractiveness making romantic intimacy increasingly difficult forcing a choice between ‘raunch or romance’. This article investigates the alleged distinction between romance and sexualization, in the process challenging claims that the current crisis of sexualization is a product of societal change in late modernity. Responding to a call to consider sexualization from a hitherto neglected historical perspective, the paper employs critical discourse analysis to identify the formation of gendered meanings and practices in How the Good Wife Taught Her Daughter, a late medieval advice text for young women, and twenty-first-century advice from the MyBliss website. Focusing on sexualized clothing, contact with others, reputation and social status, the paper argues that in both medieval and modern advice, discourses of romantic love and sexualization are mutually dependent. In addition, similarities between medieval and modern advice reveal that our current sexualization crisis is not solely a product of modern life, but is part of a longer pattern of gender normativity and inequality.     

Eileen Power's Asian journey, 1920-21: history,narrative, and subjectivity

Abstract

This article analyses the travel writings of the British medieval historian, Eileen Power (1889-1940), during her year-long journey around the world in 1920-21 as the first and only female awarded a travel fellowship administered by the Trustees of the University of London in the years following the First World War. Drawing upon a comparative reading of her official Report to the Trustees and her private diary record of her ‘Tour du Monde’, we examine the various dimensions of subjectivity and identity evident in her narrative of the journey, interrogating the difference which gender makes in the relationship of European travellers to empire. In addition, we examine how the narrative of her journey and subsequent historical narratives were part of those Orientalist forces/discourses which produced and were produced by the West's relationship to the East in the first half of the twentieth century.     

Touring a once pious nation: gender,medievalism, tourism,and Catholic nation-building in early twentieth-century France

ABSTRACT

In 1900, the first of the Guide national et catholique du voyageur en France appeared. Published by the Assumptionist Order alongside the Exposition Universelle, the guidebook suggested sites for Catholic travellers visiting Paris that year. Additional volumes on other regions of France soon followed. Known for their national pilgrimages to Lourdes, the Assumptionists departed here from their usual publications by presenting a religious travel experience based on curiosity more than faith, yet motivated by nostalgia for a medieval, pious France; a nation anchored in its regional traditions. Central to the guidebooks were female religious personalities—saint, visionaries, and miracle workers—who reflected this idealized vision of the nation. Using the lens of gender, this article explores the Guide's use of female religious figures and Marian apparitions in the construction of a Catholic nation to be explored, reaffirmed, and travelled at the beginning of the twentieth century.     

The many lives of Bertha,Georges and Jean: a transgender mystic in interwar Belgium

ABSTRACT

This article addresses the religious career of a transgender mystic who died as Père Jean in 1967. While it might sound contradictory, for scholars working on women, mysticism and charisma, sources on Jean’s life offer exceptional insights. When Jean made the news in the 1920s, he headlined as Bertha Mrazek/Georges Marasco and was still perceived as a woman. Bertha’s cross-dressing, miraculous cure and law suit started discussions about what it meant to be a charismatic woman in post-war Belgium. Rather than focusing on the sensational aspects, the emphasis here is on Jean’s reinventions, the historicity of his appeal to others, and the importance of ideals of gender and sanctity as well as the historical context in the reception of this transgender mystic.     

Being women in a male preserve: an ethnography of female football ultras

This article looks at the characteristics of contemporary sports audiences from the perspective of gender, focusing on the phenomenon of female ultras or ‘professional’ football fans. Drawing on ethnographic research conducted in an Italian football ultras group composed of male and female fans, this paper offers an analysis of female participation in communities of organized supporters. In examining the role and position of women inside the considered group, the paper pays attention to their perception of the existing gender differences showing how female ultras explain inequalities on the basis of ‘natural’ and ‘innate’ differences and capacities between men and women. Existing patterns of male dominance are supported by female fans’ own discourses and performance of their gender identity in the ‘male preserve’. Rather than questioning male dominance and gender hierarchies, female supporters’ efforts appear aimed at being recognized as ultras ‘despite being women’.     

Gender politics in conservative men's movements: Beyond complexity,ambiguity and pragmatism

The article examines different attempts to analyse the Christian men's movement, Promise Keepers, and the fatherhood responsibility movement. Complexity used as an argument to abandon the search for a gender ideology in the movements is criticized. Despite the presence of complex features, for example, regarding Promise Keepers' view on gender roles in the family, there are common assumptions of gender. These assumptions are found in the very conception of the movements: in the "society-in-a-moral-crisis" argument. Here, men are actors and women are passively dependent on men. Promise Keepers' "soft" pragmatism and use of feminist rhetoric disguise this gender politics within the movement.     

Factors Associated with Academic Achievement for Sexual and Gender Minority and Heterosexual Cisgender Students: Implications from a Nationally Representative Study

Research on sexual and gender minority student achievement indicates that such students report lowered achievement relative to other students. Increased victimization and less school belonging, amongst other factors, have been identified as contributing to these inequalities. However, supportive schooling structures and caregiver support may support their achievement. A nationally representative survey of secondary school students was used to identify specific factors that support achievement for sexual minority (n?=?485), gender minority (n?=?298), and heterosexual cisgender (where one’s sex assigned at birth “matches” a binary gender identity, i.e., a male assigned at birth identifies as a boy/man, n?=?7064) students in New Zealand. While reported victimization did not affect achievement for sexual and gender minority students, school belonging, and teacher expectations of success, emerged as significant factors. Differences emerged between sexual minority and gender minority achievement factors, suggesting a range of detailed policy implications and recommendations.

     

Women have servants and men never eat: issues in reading gender,using the case study of mass-observation's 1937 day-diaries

Abstract

The category ‘gender’ has become axiomatic to feminist analysis: analysing the dynamics and outcomes of gender has come to be seen as constituting ‘what academic feminists do’. Within feminist analysis, gender is positioned as ana prioricharacteristic of social life; and gender is also analytically privileged as the most salient characteristic of people and social situations. Both assumptions are challenged. This article argues instead that gender is not a discovery, something innately ‘there’ in social life, but is rather to be understood as an invention, an imposed analytic category of great utility for academic feminism, but also one which creates as many analytic troubles as it solves. The article problematises thea prioriand privileged status of gender within feminist analysis by discussing various interpretational issues involved in analysing a set of day-diaries written by women and men for Mass-Observation in 1937, in particular focusing on reading and writing as interpretational acts which are often treated as analytically transparent. Here, however, this epistemological bracketing is suspended, and instead both are scrutinised in analytical detail. Although the argument is discussed in relation to these specific historical materials, it is argued that the same epistemological issues arise in relation to the analysis of all kinds of research materials, whether historical or present-day, for reading and writing are the crucial elements of interpretation, and interpretation is itself central to feminist as to all other analysis.     

frailty and debility

Drawing on empirical research from two focus groups, this article investigates the narratives and discourses that emerged around pregnancy, technology, birth and motherhood. In so doing, the article engages in some long-standing debates within feminism around embodied and maternal subjectivity, agency and identity. Seen here, the focus groups serve initially to remind us of the pervasiveness of gender inequality and the continual ambiguity of, and anxieties around, maternal subjectivity. The focus groups reconfigure these issues through a technological lens, which in turn seems to offer new spaces where agency can be (momentarily, problematically) claimed. This in turn extends existing debates in new directions through the particular framework of technology that is variously figured here as an object, as information and as imaginary digital space. All of these constructions, however, become problematic as they—despite their promises—nevertheless ultimately and profoundly return the women to an emplaced, embodied subjectivity that has been at the heart of feminist debate for so long.     

Anxiety about Whiteness in Joyce Carol Oates's Novel Blonde

Since the beginning of the 1990s Joyce Carol Oates's fiction manifests increasing interest in the issues of race and ethnicity. Her novel Blonde (2000), a fictional depiction of Marilyn Monroe's life, reflects critically the construction of white self, and displays racialization as a complex dialogue between social practices and individual subject constitution. Inspired by critical whiteness studies and feminist theories of intersectionality, this article examines how Oates's novel represents effects of racialization to a white female identity and aims to decipher questions about power and discursive conceptions concerning ideas of race and gender. By giving emphasis to the concepts formation and interface in the US context and American literary tradition, the analysis shows how the construction of the protagonist's gendered and racialized identity is represented as a complex and anxiety-ridden negotiation. The representation of the protagonist's engagement with the white ideal highlights both her desires and anxieties about the idea of race. In so doing, Oates's novel elicits how racialization works both as defining and limiting to white female identity.     

The Cross-Dresser,the Thief,His Daughter and Her Lover: Queer Desire and Romance in Georgette Heyer’s These Old Shades

When romance fiction consolidated as a genre in the 1920s and 1930s, a series of generic conventions concerning the heterosexual imperatives came about. This article considers how these heterosexual imperatives function as a mask for queer desire in Georgette Heyer’s These Old Shades (1926). Drawing on the work of Eve Kosofsky Sedgwick, the article identifies in the novel a detailed account of male–male desire through arguing that while the romantic narrative is concerned with the Duc of Avon and Léonie, his former cross-dressing page, the substantial sexual tension in the novel occurs in the meetings and exchanges between Avon and Léonie’s biological father, Henri Saint-Vire. While These Old Shades ends with the presentation of Léonie by Avon as his duchess, it is male–male desire which has (queerly) driven this romance plot to its ‘natural’ conclusion of marriage. The article thinks through what happens when the rivalry, explicitly about desiring a woman, is an implicit homosocial bond and how this functions within the heterosexual imperatives of the romance novel. The article questions how desire functions in the romance novel and, more crucially, how romance fiction can be read as resisting, at least in part, that which has been traditionally understood as their raison d’être—the heterosexual imperative.     

De/valuing youth work: Revealing tensions in professional identity development while enhancing and applying mental health literacy

Thirteen preservice youth work students participated in learning experiences designed to enhance literacies in mental health. The aim of this grounded theory study was to explicate the process of mental health literacy enhancement and application to child and youth care practice. Sixty-two unique sources of data were used in analyses. Findings suggest that mental health literacies are intertwined with the process of developing a professional identity. In this article, the subcategory de/valuing youth work is explained and involves participants managing a confusing role, adopting a misfit stance, battling and building a seat at the interprofessional table, and valuing professional contributions. Implications for professional identity development, professionalization and mental health education are offered.     

Gendering exploitation: the use of gender in the campaign against driving in Lancashire weaving sheds, 1886–1903[1]

Abstract

This article, by focusing on the Lancashire cotton weaving industry, explores the implications for gender relations of an organisation of the labour process characterised by the virtual absence of any differentiation of the workforce along gender lines. In the use made of gender by trade unions in their campaign against methods of pressurising workers to increase output, the construction of difference emerges as central to the structuring of gender relations. The article demonstrates further that conditions in cotton weaving engendered a female identity that revolved around women weavers' ability to perform a skilled job. Failure to attain this standard of proficiency at work resulted in despair, leading in extreme cases to such women committing suicide.     

Peasant essentialism and the Agrarian question in the Colombian Andes

Our Daily Bread: The Peasant Question and Family Farming in the Colombian Andes, by Nola Reinhardt. Berkeley, CA: University of California Press, 1988. Pp.xv + 308. US$35.

This review article considers a number of problems which arise from an incorrect theorisation of the agrarian question. Instead of a transformation in which some peasants become small capitalists and others de facto workers, rural change is said to involve an absolute opposition: in economic terms the whole peasantry either dissolves or persists. Since the former is clearly not the case, the continued existence of peasants in Colombia is attributed by the book under review to their economic efficiency. Its essentialist framework therefore conceptualises all peasants as a uniform body of commodity producers, rather than as internally differentiated strata incorporating disparate class elements. In contrast to this neo‐populist approach, it is suggested here that capitalist peasants and de facto proletarians are indeed present — but not recognised as such ‐ in the context studied.     

‘A Little Tragedy of Two Races and Two Traditions’: gender and nationality in the historical fiction of Hilda Vaughan

This article discusses the representation of gender and nationality in the historical fiction of Hilda Vaughan, a Welsh woman writing in English during the early twentieth century. It offers a detailed discussion of her second novel, Here are Lovers (1926), but also makes reference to other texts. These texts are located within the historical context of the interwar period when nationality was a key issue for both feminist campaigners and emerging Welsh nationalist politics. The article draws upon the theoretical work of Williams and Foucault and argues that Vaughan's fiction offers a particularly sustained exploration of the gendering and classing of national identity.     

One History or Many Herstories? Gender politics and the history of physiotherapy's origins in the nineteenth and early twentieth century

Compared to other professional groups in the healthcare sector, physiotherapists seldom use historical references in their efforts to define or empower their profession's identity. This article shows that the gender politics of physiotherapy is central in attempting to answer why this is the case. As illustrated, the gender mechanisms of the professionalizing of physiotherapy consisted of two co-existent developments—homosocial, or professional rivalry between men of differing professional scientific backgrounds—and heterosocial, where women competed against men in order to re-legitimize their professional occupation. Focusing mainly on Sweden but with references to England for comparison, the article brings together masculinity studies with women's history in order to show how the demasculinization of physiotherapy as a profession benefitted women in certain ways while disadvantaging male physiotherapists.