Women scientists in British industry: technical library and information workers,c.1918-1960

Technical librarianship and information work emerged as a new scientific career in interwar Britain and rapidly became one of the few types of professional industrial employment that was routinely open to both women and men. Drawing on a range of sources, including the records of professional organisations, industrial firms and individual practitioners, this article uses a study of the patterns and practices surrounding women's work in technical libraries and information bureaux to illuminate the ways in which ideas about gender shaped their early non-manual employment in industry. It argues that the hybrid and ambiguously gendered nature of the work involved, which spanned scientific research, librarianship and clerical work, opened up the field to female science graduates but frequently left them confined to those posts which did not confer full recognition of their status as scientists and offered few prospects for career progression. Nevertheless, within these limitations a striking number of women were able to carve out responsible, even pioneering, careers. They did so chiefly as technical librarians who, although usually expected to relinquish any pretensions to equal status alongside their scientific colleagues, could claim distinctive knowledge and expertise within an industrial organisation.     

Elspeth Huxley: gender,empire and narratives of nation, 1935-64

Abstract

This article explores the impact of empire on narratives of the British nation during a period of decline of British colonial rule through a study of Elspeth Huxley's successive reworkings of such narratives between 1935 and 1964. It sets Huxley's work in the context of post-1945 anxieties about national decline and their connections with the loss of imperial power, and looks at the difficulties surrounding the articulation of national identity as virile and masculine in post-imperial Britain. Although anxieties about masculinities were often addressed through a misogynistic discourse which showed women emasculating men, Huxley's work suggests the significance of a counter-theme. It indicates not only her own attachment to an imperial identity but also the ways in which this continued to be articulated in the midtwentieth century as an identity with a wide appeal to a metropolitan audience, and one through which women could be incorporated into the story of nation. In exploring the terms of this incorporation, the article considers the opportunities open to women to claim to embody exemplary national qualities through the figure of the doughty, intrepid, imperial female pioneer, and the particular resonance and appeal this figure acquired in the context of the end of empire.     

Women's right to work: The interplay of state,market and women's agency

This article addresses questions central to the conception of women's citizenship: Do women have the same right to wage work as men have? That is, do women have the same access to and chances to keep jobs as men? Is women's right to employment perceived as an individual right, disconnected from men's traditional prerogative to hold jobs as breadwinners? Women's right to work is conceptualized as a complex structural and ideological construct, shaped by the interplay of the labour market, welfare state and women's agency. The empirical analysis takes one of the Scandinavian welfare states, Norway, as its main case. The study concludes that women's individual right to work was significantly strengthened from the late 1970s to the mid-1990s.     

Post-socialist deindustrialisation and its gendered structure of feeling: the devaluation of women’s work in the Croatian garment industry

ABSTRACT

This paper examines the devaluation of women’s industrial work during the transition from market socialism to capitalism in Croatia. On the basis of oral history interviews with former workers from the Arena knitwear factory in Pula, it explores the gendered structure of feeling created by socialist industrialisation, and its transformations during post-socialist deindustrialisation. In socialist Yugoslavia, female industrial workers participated in the discourses and practices of workers’ self-management. Despite their hard work and their low wages, most workers fondly remember the factory as a space of socialisation, solidarity and empowerment. The factory functioned as a redistributive centre for accessing welfare rights. After post-socialist transition, workers experienced worsening social rights, precarity and exploitation as a result of deindustrialisation, privatisation and the neo-liberal withdrawal of the welfare state. Workers’ nostalgic narratives about their work experiences during socialism are mobilised to reclaim the dignity and value of work in post-socialist times.     

A Nurse and a Soldier: Gender,Class and National Identity in the First World War Adventures of Grace McDougall and Flora Sandes

In this article the author explores the ways Grace McDougall, Commandant of the First Aid Nursing Yeomanry (FANY), and Flora Sandes, Captain and combatant in the Serbian Army, negotiated gender, class and national identity and enhanced women’s claim to personal and collective power during their work at the Front during the First World War. The author analyses Sandes and McDougall’s writings and their accounts of personal heroism and focuses on two aspects: first, their participation in the physical dangers of war and the creation of audacious stories of physical bravery that aligned them with male combatants; and second, their performance of ingenuity, intellect and action that gave them power, status and credibility, and consolidated their leadership and authority. In their different ways, both women modelled resistance to female subordination and made the case for women’s participation in war.     

The Unexpected: Bionic Woman at the Millennium

Wilfred Bion's A Memoir of the Future provides a point of departure for feminist thinking about the millennium. Bion problematizes hopes for the future and associates thought with catastrophic change. Women play an unexpected role in Bion's experimental autobiography, posing provocative questions and unsettling the status quo . Since Bion has little to say about women in his clinical writings, A Memoir sheds light on his thinking and on the post-Kleinian culture of the 1970s. Book I of A Memoir depicts a class- and sex-nightmare played out between men and women, and women and women, in an age of anxiety whose setting appears to be the fascist 'pacification' of Middle England during an unspecified period. In this hallucinatory drama, all encounters are reduced to a brutal fiction of dominance and submission. The violence of the action suggests the primitive mental world of psychosis. Book II of A Memoir satirizes 'the brilliance of masculine thought' through the voices and criticisms of women. But this is the purgatorial movement of Bion's autobiography, inhabited by 'idées mères' (untransformed beta-elements) and haunted by the ghosts of Bion's traumatic war-time experience. A monstrous plot is hatched to kill primitive, fascistic Man, who retaliates and takes the female spoils. Is this the prelude to catastrophic change? Book III stages a country-house debate between different characters who represent aspects of Bion's personality, recapitulating the concerns of his later writing. The debate includes a meditation on childbirth as compared to war trauma, but Bion takes his distance from feminine intuition or common sense. Women fight on both sides of the barriers in the Bionic revolution - becoming, however, figures for the 'unexpected' and precursors of emotional upheaval. The gendering of millennial thought in Bion's Memoir provides an opportunity to scrutinize our own unthought fantasies of change.     

‘Forgotten Female Soldiers in an Unknown Army’: German women working behind the lines, 1914–1918

Some 50,000 German women served behind the lines during the First World War, as nurses, war auxiliaries and in the civilian administrations of Belgium and Russian Poland. After the war only nurses had a place in the collective memory while the women who served in the women's war auxiliary service and those who worked within the occupied territories were forgotten. Although women's war auxiliaries were held in disrepute by some contemporaries, an exploration of the service reveals not only the high regard in which the majority of women and their work were held by their employers but also the class and generational prejudices of the upper- and upper-middle-class women running the service and the tensions in their relationships with the German women working within the civilian administrations, who displayed organisational flair and strong collegiality.     

Constructing citizenship? Women, welfare and refugees in France, 1939-1940

Women were central to the provision of welfare services in France during the refugee crises of the late 1930s. By building on the services created during the First World War, women, as either volunteers or professionals, actively cared for refugees and others during the Spanish Civil War (1936-39), the phoney war (September 1939-May 1940) and the German invasion of 1940. French women's involvement with refugee aid enabled them to develop a sense of autonomous civil and political activism, especially—although not exclusively—in their work with the French Red Cross. In addition, the history of welfare activities for refugees illuminates how ordinary people dealt with the extraordinary circumstances of war, invasion and the forced movement of populations.     

Women's work in offices and the preservation of men's ‘breadwinning’ jobs in early twentieth-century Glasgow

As Britain's industrial economy matured and the volume of administrative work increased, different kinds of clerical jobs and clerical careers became possible. Using examples from a variety of small- to medium-sized enterprises in Glasgow, this article will describe how the main functions of administrative work – financial, secretarial and managerial – were divided both horizontally and vertically in order to preserve secure, well-paid, ‘breadwinning’ jobs for men, leaving routine secretarial work for women. The isolation of women in all-women enclaves carrying out shorthand and typing work and the subsequent devaluation of these as kinds of work were of primary importance in the creation of office work that was explicitly women's work     

Women's Citizenship and the First World War: general remarks and a case study of women's enfranchisement in Austria and Germany

Historians' views about the impact of World War I on women's citizenship have diverged. Some scholars have emphasized that the war changed cultural understandings of suffrage due to women's patriotism and dedication to the war effort. Others have underlined that the politics of electoral reform determined whether or not women attained voting rights. Based on the cases of Austria and Germany where women were enfranchised in the context of revolutionary unrest triggered by the war, this article argues that the political process was in fact crucial. However, the claim of women's suffrage during the war is to be contextualized within a general understanding of republican citizenship and the concept of the ‘citizen soldier’. This discourse was essential to keeping the issue alive during the war. Nonetheless, further studies are still required to assess the war's impact on women and citizenship in the subjective sense of participation.     

A Christian Challenge: Chō Takeda Kiyoko and feminist thought in modern Japan

References to Christian women in the English-language scholarship on the history of Japanese feminism have typically focused on one organisation, the Japan Christian Women's Reform Society. Chō Takeda Kiyoko's 1985 book, Fujin kaihō no dōhyō (Milestones for Women's Liberation), offers a more comprehensive and nuanced image of the contributions of Christian women to the elevation of women's status in pre-World War II Japan, by offering case studies of Christian women. These highlight the widespread influence of Christianity among educated men and women, the broad associational networks of the Christian community, the mutually-reinforcing connections between women's activities in the fields of education and journalism, and the personal struggles of Christian women to create a fairer and more moral society. Takeda portrays the Women's Reform Society as a foundational organisation in the history of feminism, but not the sole avenue through which Christian women worked for women's liberation.     

Feminist utopias and questions of liberty: Margaret Atwood's The Handmaid's Tale as critique of second wave feminism

Taking her cue from the recent Cindy Sherman exhibition at Metro Pictures, New York, 'New Photographic Work 2000', Meagher considers the ways in which feminist art critics have analysed Sherman's work since it was first 'discovered' by Douglas Crimp in 1979. Her claim is that analyses of Sherman's work are involved in a debate about whether the images are useful or destructive to feminist politics. More importantly, what has come to be known as Sherman Studies places an emphasis not upon Sherman's art, but rather upon the identify of the artist. Instead of enquiring into the political status of the art works (are they feminist?), critics often end up asking after the political status of the artist herself (is she feminist?). Meagher's essay is in four sections: 'Encounters' traces the critical reaction to Sherman's work; 'In or Out of the Picture' considers the critical tendency to impose a narrative upon the work and the simultaneous insistence that this narrative is informed by the artist's feminist intent; 'New Photographic Work 2000' looks at the most recent reactions to Sherman'swork and prepares for the final section, 'Feminist Occasions', in which Meagher draws upon Nancy Miller and considers the relationship between feminist critics and their resistant celebrity.     

‘An Adamless Eden’: counterpublics and women writers' sociability at the fin de siècle through the experiences of Flora Annie Steel

This article focuses on the ‘outsider’ status of late-nineteenth-century women writers by exploring the experiences of Anglo-Indian novelist Flora Annie Steel and her responses to authorial sociability in fin-de-siècle London. Androcentric literary societies are viewed as influential sites which marginalised women writers, containing their incursion into masculine clubland and denying them access to some of the symbolic and practical benefits of professional authorship. Through the lens of Steel's experience, the discussion considers how women writers attempted to transcend exclusion through the establishment of female, literary counterpublics. Such counterpublics fostered a gendered literary consciousness that empowered women and matured in Steel's case into a political prospectus in the service of women's suffrage.     

Gendering exploitation: the use of gender in the campaign against driving in Lancashire weaving sheds, 1886–1903[1]

Abstract

This article, by focusing on the Lancashire cotton weaving industry, explores the implications for gender relations of an organisation of the labour process characterised by the virtual absence of any differentiation of the workforce along gender lines. In the use made of gender by trade unions in their campaign against methods of pressurising workers to increase output, the construction of difference emerges as central to the structuring of gender relations. The article demonstrates further that conditions in cotton weaving engendered a female identity that revolved around women weavers' ability to perform a skilled job. Failure to attain this standard of proficiency at work resulted in despair, leading in extreme cases to such women committing suicide.     

Lydia Becker's ‘school for science’: a challenge to domesticity

Lydia Becker (1827-1890) is known as a leader of the Women's Suffrage Movement but little is known about her work to include women and girls in science. Before her energy was channelled into politics, she aimed to have a scientific career. Mid-Victorian Britain was a period in which women's intellect and potential were widely debated, and in which the dominant ideology was that their primary role in life was that of wife and mother. Science was widely regarded as a ‘masculine’ subject which women were deliberately discouraged from studying. The author concentrates on the two main areas in which important contributions were made, the British Association for the Advancement of Science, and the Manchester School Board     

Feminism,peace, and civil liberties: Women's role in the origins of the World War I civil liberties movement

Historians of the women's movement in the World War I era tend, understandably, to concentrate on the final heroic chapter of the suffrage campaign. Since the majority of suffragists followed their leader, Carrie Chapman Catt, into the war effort after April 6, 1917, suffragist‐feminist patriotism is a dominant theme. Recently historians have begun to chronicle women's pre‐war and wartime peace work, particularly through the aegis of the Woman's Peace Party, founded in early 1915.¹ Women's civil liberties activism during the war and in the Red Scare aftermath is still uncharted terrain. There is, to date, little appreciation of the way the World War I era experience in the United States influenced a small but determined and articulate number of left‐wing feminists to become civil‐libertarian activists. In this article I examine women's involvement in several important civil liberties organizations and argue that the convictions and activities of women not only helped to shape the agenda of the burgeoning civil liberties movement but also to influence federal public policy, particularly with respect to treatment of conscientious objectors, political prisoners, and “enemy aliens.” I also suggest that some feminists involved in both antiwar and civil liberties work during the war era came to see how militarism, war, and misogyny are related in western society, an insight which informed the thought and activities of the post‐war women's peace movement.     

Mary Neal and Emmeline Pethick: from mission to activism

The late nineteenth and early twentieth centuries witnessed the rise of communal religious activities among British women of various Protestant denominations as well as a broader definition of the spiritual for many people. Communal religious service structures created a space in which young, mostly middle-class women could acquire both a degree of autonomy and a sense of effecting change in a wider sphere than would typically be open to them and, just as importantly, allowed them to meet and develop ties with others beyond their immediate family circles. This article looks at how two young women, Mary Neal and Emmeline Pethick, used one such organisation, the West London Mission, as a springboard for wider activism: Emmeline Pethick, as Emmeline Pethick-Lawrence, came to prominence as one of the leaders of the Women's Social and Political Union, and Mary Neal's work on recovering the disappearing morris dance for the benefit of working-class girls brought her national recognition. Both women benefited from friendship networks which allowed them to draw other women into their work and both faced opposition from male-dominated power structures, but the spiritual element with which they imbued their activism remained integral to their projects and to their lives. Ultimately, though, the evolution of their spiritual beliefs brought them to assess their life achievements in very different ways.     

Sexual Ethics,Masculinity and Mutual Vulnerability

Over the past two decades, significant work has been undertaken in masculinities scholarship to aid the development of efforts to prevent incidences of sexual violence against women. This has included Carmody's powerful contribution of grounding primary prevention strategies in Foucault's ethics of the care of the self and others. This paper expands on this approach by theorising how Judith Butler's ethics of non-violence built on the recognition of vulnerability can provide a conceptual mechanism or justification by which men will embrace sexual ethics of care. Using the contextual example of group sexual assault by team sportsplayers as well as recent efforts to address masculine violence in Australia, the paper argues that Butler's recent work contributes to ways in which that ethics can be better embraced by men as part of a broader project of cultural transformation of (hyper-)masculinity into a less-harmful event. The paper addresses ways in which to understand the failure of team sportsplayers capacity to recognise the vulnerability of women in group sexual assault cases by showing how the operation of normative frames prevent conceiving the hypermasculine self as anything but inviolable. In that context, some recent debates in Australian masculinities and anti-violence scholarship on whether or not changes to gender relations are best communicated as a benefit or loss of power to men are addressed. The aim of this paper is to make a small contribution to advancing theories and concepts of sexual ethics in the context of masculine sexual violence by investigating ways in which Butler's approach can operate as both a mechanism for inducing care of selves and others and an outcome of the cultural transformation of gender relations.