Woman's brain,man's brain: feminism and anthropology in late nineteenth-century France[1]

This article deals with the tangled web of late nineteenth-century French arguments for the biological inferiority of women and of non-whites. These arguments were largely based on an anthropological paradigm: the brain was materialist in its function and brain size was therefore linked to intelligence. The article demonstrates that these arguments were linked to progressive, anticlerical, masculinist Republican views by analysing the anthropological work of a woman anthropologist, feminist and socialist, Dr Madeleine Pelletier, work in which she struggled to subvert the paradigm in its application to women.     

Lavinia seabrooke,gender and state formation in late nineteenth-century South Australia

The strained relations between feminist organisations and the labour movement have often been attributed to the male dominance of the labour movement rather than the influence of class and political loyalties. This article questions that approach. Using the minutes of the Glasgow and West of Scotland Suffrage Society, labour movement organisations, and Glasgow City Council and newspaper accounts, it examines relations between the Independent Labour Party in the west of Scotland and the Glasgow and West of Scotland Suffrage Society. These highlight how the class and political loyalties of feminists from this organisation were as destructive to any potential feminist and non-feminist alliances which would improve the lives of working-class women as the ‘male dominance’ of the Independent Labour Party.     

‘First wave’ feminism in nineteenth-century France: Class, family and religion

The history of ‘first wave’ feminism in France raises several questions of relevance to the contemporary women's movement. Organized French feminism began during the struggle to replace a Catholic monarchy with a rationalistic, republican form of government. Because of the allegiance of most Frenchwomen to the church, however, even the republican and socialist supporters of feminist reform in educational institutions and in civil rights opposed political participation by women. Feminists, who themselves emphasized reforms in family law and economic opportunities, formed numerous organizations, published journals and held national and international meetings, but remained less a movement than a mosaic of leaders and groups divided by class, religion and personal rivalry. More importantly, they were estranged from the majority of Frenchwomen by questions pertaining to the relationship of women to the traditional patriarchal family, which continued to play a dominant role in the religious, economic and social life of the country. Internal conflict developed over protective legislation and women's ‘right to work’, while external opposition centered about the politically reactionary potential of religious women, and the alleged ‘anti-patriotic’ individualism of those who rejected motherhood as the ‘natural vocation’ and only career of women. By pitting feminism against a particular form of the family, antifeminists obscured the reality of women's oppression and succeeded in alienating the potential support for feminism of most Frenchwomen.     

Physical purity feminism and state medicine in late nineteenth-century england

Abstract

Late nineteenth-century England saw the development of a number of campaigns and social movements which were connected by both a hostility towards the medical profession and by the use of discourses of purity and sanitary reform. This article explores the involvement of women within these movements, analysing their activism as an aspect of social purity feminism. It argues that many of these movements drew on widespread female anxiety regarding male violence – both physical and sexual – towards women. The anti-medical feminists claimed that some pieces of ‘sanitary’ legislation represented a state-sanctioned violation of the bodies of women and children. Finally, this article analyses the use made, by some of these activists, of the discourses of sanitary reform to challenge the gender ordering associated with the reason/nature dualism in Victorian society.     

Proto-industrialization, sharecropping, and outmigration in nineteenth-century rural Westphalia

This article examines proto-industrialization and the social relations of production in a rural parish in eastern Westphalia that experienced large-scale outmigration to the American Midwest in the mid-nineteenth century. Relying on local and individual-level Prussian tax and emigration records, the study identifies and analyses the socio-economic background of the migrant cohort in terms of proto-industrial activity and peasant economy. Preceded by the downfall of domestic textile industries due to British industrial competition, outmigration was highly selective, drawing individuals from specific socio-economic niches. Landless sharecroppers - linked by debt and labour obligations to better-off peasants and landlords - were underrepresented in the migration, while smallholding peasants and day-labourers - 'free' to commodify their labour power through the sale of home-produced textile products or seasonal migratory labour - were overrepresented. The findings of the study have implications for an understanding of the localized nature of the relations of production in proto-industrial regions, the historical nature of German emigrations, and the dynamics of the German transition to industrial capitalism in the nineteenth century.     

Feminism, suffrage and the nineteenth-century English women's movement

The nineteenth-century English women's movement has usually been studied in terms of its attempts to increase the access of women to the public and political spheres. This approach to the movement ignores the immense concern amongst its members with the private and domestic lives of women. Within the movement there were widely differing views as to how reform in the private sphere and in the public sphere should be integrated.This concern is most clearly evident in the many discussions of marriage which accompanied not only the campaign to reform the legal status of married women, but all the educational, suffrage and employment campaigns as well. These differences came to the fore in the early 1870s in the controversy aroused by the Contagious Diseases Acts. The split within the suffrage movement over this issue reflected differing views as to whether political rights or sexual and moral questions ought to be the primary concern of the movement.     

Women's employment and industrial organisation: commercial lace embroidery in early nineteenth-century Ireland and England

Abstract

The early nineteenth century saw expanding work opportunities for women in commercial lace embroidery in Britain. This article traces the connection between the development of commercial lace embroidery in several locations – Nottingham, Essex and Limerick. Despite the fame of the Irish industry, it has received almost no academic attention. The differing structures of the Irish and English industries are examined. Aspects of lace manufacture highlight the increasing emphasis on cleanliness and the respectability of women's work in the nineteenth century. The authors suggest that to appreciate fully the impact of the Industrial Revolution on women's employment opportunities, we must look to the periphery of the national economy, as well as the centre.     

Memsahibs and their servants in nineteenth-century India[1]

Abstract

From the beginning of the nineteenth century, British memsahibs, the wives of officials, military officers, missionaries, and merchants, consistently expounded an image of Indians to the female reading public in Britain through their letters and diaries to female relatives, and through published autobiographies, advice manuals, articles, and advice columns in women's periodicals. Since servants were the group of Indians with whom memsahibs had the most contact, their relationship with domestics shaped British women's attitudes towards the Indian in general. The servants' dark skin and their religious, social, and linguistic differences contributed to the negative attitudes of the memsahibs towards them. The Indian rebellion of 1857 and the emergence of social Darwinism further heightened memsahibs' beliefs that Indians were subhuman savages. Earlier generations of memsahibs influenced the later generations through their derogatory comments about Indian domestics. Furthermore, by writing about their Indian servants, memsahibs identified themselves as active participants in Britain's imperial venture in India.     

from the uterus to the brain: images of hysteria in nineteenth-century Mexico

Scientific interest in hysteria began in Mexico at the end of the 19th-century, as the medical profession expanded. The Mexican doctors studied madness, drawing on what was confidently regarded as a firm basis of epistemological knowledge. Using modern physiology they entered a discussion that had begun some time before in Europe. Encountering hysteria, an illness presumed to be caused by ‘over-civilization’, they searched for a universal definition. The doctors tried to impose a unifying concept onto the diverse symptoms of hysteria, and, although imitating European ideas, the discourse became distinctive in its attempts to relate hysteria to science and modernity so that all three would make sense. My interest in this article is the feminine; not a reconstruction of the relationship that medicine established between hysteria and the feminine, but a search for a space within the discourse that deconstructs identity and stereotypes. The feminine appears when the coherence of medical discourse is ruptured and when, to explain the illness, the doctors stop attempting to define it. This eventually occurs when the medical discourse considers the subject as unidentifiable and deceptive.     

Love,literacy, and laments: themes of women writers in late imperial China

In late imperial China (roughly the sixteenth to the early nineteenth century), the expanding literacy of women helped to popularize ideals of romantic love, and to raise women's expectations regarding marriage and their active participation in creative cultural activities. As a result, literate women easily experienced hopes and aspirations that conflicted directly with the demands of the patriarchal family system. As seen through a sampling of courtesan and gentry women's writings, some women responded to these conflicts by questioning the value of literacy itself, some expressed despair over their fate, while others began to raise questions regarding their society's constraints on women.