Contagious insecurity: war,SARS and global air mobility

Neglect of the cross-cutting confluences between different domains of security can lead to insular notions of global security as well as to lost opportunities for security sensitive contributions to the adjoining issue areas. This article attempts to overview the patterns of interactions during three security scenarios of early 2003: wars, as, for example, the War against Terror and the war in Iraq; pandemics such as severe acute respiratory syndrome (SARS); and air mobility. The overview approach is meant to draw attention to the synoptic interplay between global security scenarios that go beyond the usual disciplinary and conceptual boundaries separating security studies, global health and mobility infrastructures. How does the context of war amplify other security concerns? What were the synoptic interactions within temporally situated ‘bundles’ of security-related concerns? How did global air mobility politics and pandemic politics construct their combined security problematiques? The main research findings point to the relatively unique yet momentary qualities of the emergent nexus of security scenarios. This sheds light on the difficulties of managing pandemic diseases as purely epidemiological processes, on the complexities of securing global air mobility networks, and on how tense situations are prone to lead to speculative projections as people's fears find different somatic, material and political manifestations. The primary material for the textual analysis is provided by World Health Organization's SARS chronology.     

Insurgency in the Northeast region of Nigeria and its implications on inter-state and trans-border mobility, 2009-2016

ABSTRACT

Prior to the Boko Haram insurgency, there was free flow or movement of people and goods, underscoring inter-state and trans-border mobility in the Northeast region of Nigeria and the neighbouring countries of Niger Republic, Chad and Cameroon. Insurgents’ attacks disrupted such flows, transforming inter-state and trans-border routes into highways of terror and destruction. Insurgents targeted attacks at motorists, commuters, security personnel and ordinary people. This made road travel a risky undertaking, with adverse socio-economic impacts on the region and bordering countries. This paper explores the daily risks insurgents’ attacks posed to road travel, multiple livelihoods and transport infrastructure. Boko Haram insurgency had disruptive effects, and therefore road transport infrastructure and trans-border mobility constituted one of the major targets of terrorist attacks leading to growing insecurity in Nigeria’s Northeast region.     

Migration and the formation of transnational economic networks between Africa and Turkey: the socio-economic establishment of migrants in situ and in mobility

Turkey is often perceived as a transit place for migrants and refugees from the African continent. While many indeed continue to other countries and the country still precludes official local integration, the past decade has witnessed a growing number of African migrants settling in Istanbul. This article draws attention to the opportunity structures that enable this type of settlement. The article presents the argument that it is the presence of small-scale transnationally embedded traders from the same countries that enable the socio-economic stability of their co-nationals both locally as well as transnationally. The concept that is able to account for this development is establishment in situ and establishment in mobility, which is seen as exactly the definitional barrier between transit and settlement.     

‘Cultures of healing’: spirituality,interdependence and resistance in the African diaspora

ABSTRACT

Concepts of healing and spirituality have remained crucial to generating agency and empowerment for both black women and black men, especially in their diasporic displacement from Africa to the US. Healing has been consistently deployed to fight against the systemic racism and sexism that has pervaded and continues to persist in the lives of African diasporic subjects. Placing the discussion of healing within the current debates about interdependence and spirituality, the paper traces the notion back to its African roots and enslavement times, and attempts to delineate a genealogy of healing up to the present that grounds interdependence and interconnectedness within an ‘ethics of resistance’.     

Sonic diaspora,vibrations, and rhythm: thinking through the sounding of the Jamaican dancehall session

Abstract

The propagation of vibrations may provide a better way of understanding the spread of diasporas than the conventional focus on the circulation of products (Hall 1980 Hall, S. 1980. “Encoding/decoding”. In Culture, media, language, Edited by: Hall, S., Hanson, D., Lowe, A. and Willis, P. 122–127. London: Unwin Hyman in association with the Centre for Contemporary Cultural Studies.  [Google Scholar], Appadurai 1986 Appadurai , A. 1986 . The social life of things: commodities in cultural perspective . Cambridge : Cambridge University Press .[Crossref] , [Google Scholar], 1996 Appadurai, A. 1996. Modernity at large: cultural dimensions of globalization, Minneapolis, MN: University of Minnesota Press.  [Google Scholar], Gilroy 1993a Gilroy, P. 1993a. The black Atlantic: modernity and double consciousness, London: Verso.  [Google Scholar], Brah 1996 Brah, A. 1996. Cartographies of diaspora: contesting identities, London: Routledge.  [Google Scholar]). Jamaican sound systems operate as a broadcast medium and a source of CDs, DVDs, and other commercial products (Henriques 2007a Henriques, J. 2007a. “The Jamaican dancehall sound system as a commercial and social apparatus”. In Sonic synergies: music, identity, technology and community, Edited by: Bloustein, G., Peters, M. and Luckman, S. 133–146. London: Ashgate.  [Google Scholar]). But the dancehall sound system session also propagates a broad spectrum of frequencies diffused through a range of media and activities – described as ‘sounding’ (following Small's 1998 concept of ‘musicking’). These include the material vibrations of the signature low-pitched auditory frequencies of Reggae as a bass culture (Johnson 1980 Johnson, L.K. 1980. Bass culture, [LP] London: Island Records.  [Google Scholar]), at the loudness of ‘sonic dominance’ (Henriques 2003 Henriques, J. 2003. “Sonic dominance and the reggae sound system”. In Auditory culture, Edited by: Bull, M. and Back, L. 451–480. Oxford: Berg.  [Google Scholar]). Secondly a session propagates the corporeal vibrations of rituals, dance routines, and bass-line ‘riddims’ (Veal 2007 Veal, M. 2007. Dub: songscapes and shattered Songs in Jamaican reggae, Middletown, CT: Wesleyan University Press.  [Google Scholar]). Thirdly it propagates the ethereal vibrations (Henriques 2007b Henriques, J. 2007b. “Situating sound: the space and time of the dancehall session”. In Thamyris/intersecting: place, sex and race, Edited by: Marijke, J. and Mieskowski, S. 287–309. Sonic interventions.  [Google Scholar]), ‘vibes’ or atmosphere of the sexually charged popular subculture by which the crowd (audience) appreciate each dancehall session as part of the Dancehall scene (Cooper 2004 Cooper, C. 2004. Sound clash: Jamaican dancehall culture at large, New York: Palgrave. [Crossref] , [Google Scholar]). The paper concludes that thinking though vibrating frequencies makes it easier to appreciate how audiences with no direct or inherited connection with a particular music genre can be energetically infected and affected – to form a sonic diaspora.     

An undisclosed story of roses: church,state, and nation in contemporary Georgia

Since the Rose Revolution (2003), Georgia has encountered an unprecedented scale of institutional reforms concomitant with the rise of American and European involvement in the “democratization” process. Various scholars have suggested that Georgian nationalism developed from an ethno-cultural basis to a more civic/liberal orientation after the Rose Revolution. This paper analyzes Georgian nationalism under President Mikheil Saakashvili to demonstrate the significant divergence between political rhetoric on national identity, the selection of symbols, and state policy toward the Georgian Orthodox Church versus state policy toward ethnic minorities. The aim of this article is to examine the at times conflicting conceptions of national identity as reflected in the public policies of Saakashvili’s government since the Rose Revolution. It attempts to problematize the typologies of nationalism when applied to the Georgian context and suggests conceptualizing the state-driven nationalism of the post-Rose Revolution government as “hybrid nationalism” as opposed to civic or ethno-cultural.     

Prayers,pilgrimages and petitions: The secret church and the growth of civil society in Slovakia

The historical feud between Hungary and Romania over Transylvania has escalated in proportion and intensity in recent years. Territorial dispute is no longer central to the present debate. Rather, it is the treatment of approximately two million¹ ethnic Hungarians residing in Transylvania that has generated considerable tension between the governments of Janos Kadar and Nicolae Ceausescu. Transylvania's ethnic Hungarians represent an obstacle to Ceausescu's policy of “national communism,” which promotes “Romanianism” to the detriment of the country's minority populations. In Hungary, reformists both within and outside the Kadar government have pressed the regime for a satisfactory solution to the perceived mistreatment of Hungarians living in neighboring socialist countries. By complicating relations between the two countries, the nationality question also effectively limits the degree to which Hungary and Romania can cooperate succesfully on regional endeavors. Finally, particularly in the case of Romania, exacerbation of the nationality question has attracted increased concern among “external” players, including the Soviet Union and the United States.     

Four women,for women: Caribbean diaspora artists reimag(in)ing the fine art canon

ABSTRACT

This article examines changing representations of women of colour within the realm of the visual arts and considers the aesthetic qualities, historical significance and cultural impacts of a diverse body of image-making spanning several centuries. The research focuses on selected works from the portfolios of the following four, early to midcareer artists of Caribbean heritage, whose nuanced depictions of black and brown womanhood in the twenty-first century have achieved international acclaim: American interdisciplinary artist Aisha Tandiwe Bell; American collagist Andrea Chung; French figurative painter Elizabeth Colomba; Danish photographer, video artist and performance installationist Jeannette Ehlers. The complex diasporic identities and imagery reflected in the oeuvres of these four contemporary artists are contrasted with fine art from earlier eras. The compositional, technical and social modalities of a number of notable works are assessed to determine why some have become celebrated images within the international canon and others have been deemed problematic.     

Citizens of sound: negotiations of race and diaspora in the anthems of the UNIA and NAACP

Abstract

The development of large-scale black protest organizations in the early decades of the twentieth century precipitated an unparalleled amount of communication and exchange between African descended populations. This paper argues the centrality of black organization anthems to the enterprise of black diaspora formation and solidarity. Through the composition and ritualization of their anthems, black organizations defined and announced an agenda for their membership, who similarly constructed their identities through the performance of the song. Anthems were central to the efforts to solidify and mobilize these organizations yet they also contained important contests that highlighted the differences in access and experience amongst the membership. The anthems of the Universal Negro Improvement Association (UNIA) and National Association for the Advancement of Colored People (NAACP) are central to an examination of these complicated processes. The organizations’ sonic histories are highlighted here in order to trace the creations of modern, black citizenship.     

I am becoming my mother: (post)diaspora,local entanglements and entangled locals

ABSTRACT

Drawing on the sensory, self-shifting approach of Lorna Goodison’s 1986 poem ‘I am becoming my mother’, and on quantum theory for brief insights into entanglement, this article gazes into the still visualities of family photographs of my own Birmingham childhood (my mother died that same year) to push towards a more entangled conception of (post)diaspora. I use this highly personal entanglement to take issue with three troublingly disentangled ways in which postdiaspora has been imagined in recent academic literature: as the culmination of a teleological movement from migrant to diaspora to post-diaspora; as the slowly weakening pull of diasporic responsibilities and remittances; and as a means to archaise and de-link from ties to a forgetful and irresponsible diaspora. Ultimately, the article pushes towards a more deeply materially and personally entangled version of (post)diaspora.     

Luring,learning, and lobbying: The limits to capital mobility in the Dominican Republic

While Third World governments are advised and expected to establish their export processing zones (EPZs) near low-cost labor markets and modern transportation centers, the Dominican Republic’s oldest and most successful zones are located in the country’s relatively remote, high-cost interior. In this article I use qualitative and quantitative data: first, to explain the seemingly irrational EPZ location decision; second, to account for the seemingly paradoxical success of the country’s relatively high-cost secondary city EPZs; and third, to explore the puzzle’s implications for debates on industrial location, globalization, and the political economy of development policy. Andrew Schrank is an assistant professor of sociology at Yale University. He is currently completing a book on export diversification in the Dominican Republic. He is also collaborating on projects on the software industry in Mexico and a study of intellectual property rights in cross-national perspective. I would like to thank Stephen Bunker, Lawrence King, Marcus Kurtz, Denis O’Hearn, Kenneth Shadlen, members of the University of Chicago’s “Organizations and State-Building” workshop, participants in the Social Science Research Council’s “Rethinking Social Science Research on the Developing World” conference, and SCID’s reviewers for helpful comments. The research was undertaken with the assistance of the Institute of International Education.     

Technical training,sponsored mobility,and functional differentiation: Elite formation in China in the reform era

Elite formation in state socialism is a key issue in both comparative mobility research and political sociology. Several perspectives have been proposed to explain the relative role of political loyalty and education in political mobility: a dual career path model, a party-sponsored mobility hypothesis, and a technocracy thesis. I propose an alternative approach, emphasizing the role of functional differentiation and its effect on elite recruitment in China. Using a data set on top Chinese leaders (n = 1588), I find that effects of political loyalty and technical training on elite recruitment are patterned by institutional arrangements. Data analysis supports my explanation of elite selection in China.     

Marketization, Managers and Moral Strain: Chairmen, Directors and Public Service Ethos in the National Health Service

Survival of the public service ethos in Britain has been called into question following introduction of the 'new public management' and marketizing reforms in much of the public sector. This article examines how these developments have occurred in the NHS, using survey data to analyse NHS board members' substantive ethical values. Unexpectedly the results suggest that NHS board members with a predominantly NHS background appear less ethically conservative, more flexible and less risk–averse than those recruited from non–NHS backgrounds; and that as yet the NHS management 'culture' is not very homogenous in respect of 'business ethics'. The NHS reforms also appear to accentuate the tensions between transparent public accountability in NHS management and incentives not to publicize certain types of information. Recent codification of NHS 'business ethics' can be understood as an attempt to buttress the public service ethos against the increased moral strains of a quasi–market.     

Transnational mobility,social capital,and cosmopolitan women traders in Ghana

Abstract

The dynamic economic power of Ghanaian women as traders in cloth and foodstuffs is well documented in the humanities and social sciences. This paper focuses on an emergent category of Ghanaian traders, women who are educated abroad and travel the globe to purchase consumer items, art, and cloth to sell on the Ghanaian market. The narratives of these women highlight numerous sociohistorical moments relevant to the global economy. As first- and second-generation immigrants in North America, these young traders are the children of the first-wave highly skilled African immigrants who sought educational opportunities in North America and Europe in the 1960s–1970s. The offspring of these educational elite now often speak of and act on a different set of desires and experience, to earn degrees in North America and Europe but return to Ghana in order to start entrepreneurial endeavors in art, fashion, and music. This new Ghanaian market woman earns a lucrative income using their cultural capital garnered through highly prized Western diplomas, the social history of women as formidable traders in Ghana, and the economic start-up funds garnered from transnational job opportunities and global family networks. In this paper, I examine the ways in which young women take advantage of global capital in order to achieve economic success in ways that question as well as challenge public policy and development programs in Ghana. Using a qualitative analysis based on ethnographic research conducted during 2009–2011 during which I interviewed 16 women ages 23–36, this paper examines how elite women progressively participate in and benefit from globalization in the ballooning informal economy of Ghana.     

Debating demonization: in defence of politics,politicians and political science

In a previous edition of this journal, an argument concerning the demonization of politicians and the changing nature of democracy was raised. This, in turn, raised previously unconsidered questions about (inter alia): the discourse, language and symbolism surrounding politicians; the limits of democratic politics; the politics of public expectations; and whether political scientists have a professional duty to the public in terms of promoting the public understanding of politics. The aim of making this provocative argument – framed as it was around a reinterpretation of the MPs expenses scandal in the UK – was to provoke a debate about the existence of certain ‘self-evident’ truths, the fragility of democratic politics and the future of political science as an academic discipline. Phrased in these terms the initial article was successful as six respondents – Domonic Bearfield, Alastair Campbell, Martin Gainsborough, Peter Riddell, Klaus Segbers and Gerry Stoker – immediately entered the fray and sought to either finesse and develop my arguments or to offer a considered critique. This article discusses ‘debating demonization’ in the form of a reply to each respondent and a focus on (in turn): the politics of demonization; the politics of the media; the politics of social class; the politics of monitory mechanisms; the politics of performance; and the politics of political science.     

Migration and Care Institutions in Market Socialist Vietnam: Conditionality,Commodification and Moral Authority

Since socialist Vietnam embraced a market economy in the mid-1980s, high population mobility has engendered shifting forms of insecurity in rural livelihoods and family lives. This article discusses how migrant households in a Red River Delta rural district draw on institutions of care beyond family and kinship to deal with such insecurity. These institutions simultaneously respond to local people’s changing needs and aspirations, and attempt to exert social and moral control. I show the increasing conditionality and commodification in the entitlements they provide and the differential ability of migrant households in accessing them. These rationalities are constitutive of the changing ways in which the institutions exert moral authority.     

Leaving Europe,Aspiring Access: Racial Capital and Its Spatial Discontents among the Euro-Maghrebi Minority

Abstract

This article explores the emigration of tertiary-educated EU citizens with North African heritage to Dubai. Longitudinal ethnographic data suggests that leaving Europe was a mobility strategy for dealing with a sense of ‘racial stuckedness’ at home, a status concern undergirding their stagnant socio-economic position. By ‘transnationalizing’ Bourdieu’s seminal conceptual tool kit of the ‘forms of capital’, it contrasts the conversion yields of timely achieved educational credentials, marked by racial friction at home but significantly higher returns after transgressing into more favorable status zones overseas. This differently structured outcome suggests the analytical productivity of an altogether distinct value form, ‘racial capital.’     

Childhood,age of consent and moral regulation in Canada and the UK

This paper analyses the resurgent regulation of young people's sexuality in Canada and the UK and examines notions of childhood in relation to adulthood, referred to by the term ‘generation’, as they are portrayed in the political process. In both cases, the political manipulation of the identity of childhood in relation to adulthood that is both gendered and generational is an important enabling factor, although regulation takes place within a specific context for each. Moreover, this politics of generation reaches beyond the specific regulation of young people's sexuality through notions of hegemonic femininity and masculinity and the idealization of the heterosexual family in a far more pervasive regulation of society in general.