首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 47 毫秒
1.
由于劳动关系影响的广泛性,劳动关系协调在现代经济社会发展中具有基础性、战略性的意义。我国在面临突出的劳动关系矛盾同时,劳动关系协调机制的宏观、中观和微观层次都存在不足,当前改善劳动关系协调当在坚持政府主导,发挥社会各方面的作用的基础上,推动建立和完善多层次、多渠道的协调机制,通过实践逐步探索出中国特色的劳动关系协调的路子。  相似文献   

2.
随着市场经济的不断发展,中国的劳动关系作为整个经济社会转型中的重要一环,也正在经历着由个别劳动关系向集体劳动关系的转型,劳动关系环境也增添了新的变数。而雇主的应对策略在转型过程中有着至关重要的作用,无论是主动的改变,还是被动的接受,雇主已经在劳动关系集体化转型的当下做出了相应的劳动关系策略选择。  相似文献   

3.
三方协商机制是西方发达市场经济国家协调劳资关系的重要手段,是国际劳工组织倡导并积极推行的制度安排。三方协商机制的缘起是市场化进程中凸显的劳资矛盾,三方协商机制在中国的建立,标志着我国劳动关系公共管理领域的重要变革,意味着我国的劳动关系管理模式正从政府主导走向政府与社会伙伴的社会对话与合作治理。与发达市场经济国家相比,我国的三方协商机制在实际运行中还存在一些亟待解决的问题。  相似文献   

4.
劳动关系不仅是新型工业化和产业升级中需要探索的重大理论课题,更是新发展理念指导下共享发展成果中需要解决的重大现实问题。本研究探讨了和谐劳动关系的意义、劳动关系调整中的政府干预、我国劳动关系治理的历史、和谐劳动关系构建中政府的作用等问题,可为新时代和谐劳动关系的构建等提供参考。研究认为,从推进我国经济转型的实际出发,借鉴市场经济国家的经验,吸取国外劳资冲突的教训,深刻认识和把握新时代劳动关系发展的规律,对于我国探索发展和谐劳动关系的有效途径具有重要的借鉴作用。对于中国劳动关系的研究,应立足国情,从实践走向理论,并将理论回归实践,理性、客观地分析劳动实践需要解决的深层根本性问题,从而为中国和谐劳动关系的构建作出重大贡献。  相似文献   

5.
劳动关系集体化转型是劳动关系结构和调整方式发展的必然趋势,但目前我国集体劳动关系尚未形成。我国劳动关系集体化转型不能依赖于工人自发的集体行动,劳动关系深层结构调整需要政府的合理干预。与市场经济国家先通过集体劳动关系立法、然后规范自发的工会组建与集体行动过程、逐步完善集体劳动关系调整机制的路径不同,我国劳动关系集体化转型只能在政府主导下通过"顶层设计",首先要完成体制内企业工会职能的变革,在此基础上构建集体劳动关系法律体系,从而推动形成集体劳动关系调整机制。  相似文献   

6.
劳动伦理思想是马克思劳动思想的重要内容,和谐劳动关系是马克思劳动伦理思想关注的核心命题。马克思认为劳动关系和谐是劳动顺利进行的重要基础,和谐劳动关系的核心是劳资关系和谐。劳方与工会、资方及代其行使权力的管理者与政府在和谐劳动关系建设中承担不同责任。马克思劳动伦理思想是当代社会,特别是当代社会主义中国和谐劳动关系建设的重要理论指导。  相似文献   

7.
在社会主义市场经济深入发展的今天 ,劳动关系状况发生了一些重大的变化 ,劳动关系调整工作既要解决好改革中出现的突出的劳动关系问题 ,又要着眼于完善劳动关系调整机制 ,保证劳动关系的和谐和相对稳定  相似文献   

8.
在社会主义市场经济深入发展的今天,劳动关系状况发生了一些重大的变化,劳动关系调整工作既要解决好改革中出现的突出的劳动关系问题,又要着眼于完善劳动关系调整机制,保证劳动关系的和谐和相对稳定。  相似文献   

9.
中国劳动关系研究植根于本国历史经验、道路实践和国情社情,经过70年来五个阶段的发展,已经形成了中国特色的劳动关系理论体系,即借鉴西方的劳动关系制度,但摈弃了把劳动关系看成是纯粹的经济关系、单纯用产权规则解决纠纷的思维。该理论体系认为,劳动关系中包含了政治关系,劳动关系双方在根本利益上是一致的。因此,劳动关系领域的矛盾,是根本利益一致基础上的具体利益差别的矛盾,属于人民内部矛盾。由此形成了国家主导的中国劳动关系治理体系的"四梁八柱"。当前,劳动力市场结构发生了基础性转变,经济发展已经由高速增长阶段转向高质量发展阶段,互联网平台经济的快速发展促进了各种新就业形态不断涌现,这些变化必然会带来劳动关系的变化和劳动关系研究的新议题。  相似文献   

10.
现今在处理和解决劳动关系纠纷上的方法主要集中在劳动仲裁和向法院提起诉讼两个大方面。在实践过程中发现,无论是劳动仲裁和法院审判,虽使得表面问题得到解决,但雇主与雇员之间的劳动关系则会随仲裁和审判的结束而结束。这对于劳资双方的利益都是一种损害。  相似文献   

11.
This introduction situates the articles making up this special issue within four thematic clouds, positing queer theorization as broadly relevant for critically engaging with computational technologies and culture. These sub-themes offer suggestions for future queer inquiry and praxis and reflect key terms in performance studies and queer theory that have undergone transformation with the ubiquity of digital technology.  相似文献   

12.
The Victorian periodical press offers unique insights into many diverse areas of nineteenth-century experience, and the complex relations between gender, science and culture in particular, yet it has been consistently marginalized as a primary resource in academic study. The Science in the Nineteenth-century Periodical (SciPer) project at the universities of Sheffield and Leeds is creating a new point of access to a wide range of non-specialist periodicals across the century by means of a fully searchable electronic index. By detailing the entire contents of each journal, and not just those articles that have a clear scientific relevance, it becomes clear that science formed a fundamental and integral part of nineteenth-century culture. The electronic index, moreover, will include hypertext cross-reference links that will allow the user to identify a dialogic pattern of encounters between ostensibly diverse articles, rather than only to browse in a simple chronological mode. By adopting this innovative approach, the SciPer database will reveal the manifold intertextual relations between the fictional works of women writers like Elizabeth Gaskell and the scientific articles that often appeared in the pages of the same magazines, and will show that writers of both sexes and across several different genres actively engaged in vibrant interdisciplinary debates concerning scientific issues in a forum provided by the periodical. Although the SciPer database itself is not specifically focused on issues of gender, the index will include several periodicals aimed explicitly at a female readership and, by providing access to titles still rarely utilized in modern scholarship, it will offer further insights into the important contemporary debates about women and science, as well as the more subtle ways, in which gendered imagery was employed within scientific discourse. This article details some critical findings from Punch , The English Womans Domestic Magazine , Cornhill Magazine and the Review of Reviews .  相似文献   

13.
This article reconsiders Victorian images of mermaids and sirens through a detailed examination of two images: Frederic Leighton's Lieder ohne Worte (1861, oil on canvas, Tate Britain) and Edward Burne-Jones's The Depths of the Sea (1886, oil on canvas, private collection). It demonstrates that the themes of water, music and femininity were entwined in the Victorian imagination, by setting these two paintings within the context of Victorian artistic, literary and cultural production. It shows that musical images were prevalent in the emerging Aesthetic movement. Musical subjects freed artists and audiences from the conventions of narrative interpretation, and allowed them instead to concentrate on exploring mood and colour.

Pictures of mermaids add a further twist to the Aesthetic preoccupation with music. This article reveals that mermaids made explicit the underlying connection between musical performance and sensuality. It also suggests that the idiosyncratic depiction of the mermaid by Burne-Jones and the ambiguous sexuality of Leighton's figures could be read as symptomatic of changing conceptions of desire. It argues that these images embodied the shift from ardour to libido. In other words, love was no longer described as burning and fixed, but as fluid and shifting. This transformation in the way desire was theorised was most urgently presented in Freud's Three Essays on Sexuality (1905). However, this article suggests that the same ideas were being made visible in Aesthetic art and writing from the mid-nineteenth century.  相似文献   

14.
This essay puts forward a notion of “raunch aesthetics,” theorizing raunch as an aesthetic, performative, and vernacular practice: an explicit mode of sexual expression that transgresses norms of privacy and respectability. Raunch aesthetics describe creative practices that often blend humor and sexual explicitness to launch cultural critiques, generate pleasure for minority audiences, and affirm queer lives. The author activates her formulation of raunch in analyzing Yo! Majesty, a hip hop group comprised of black female emcees who openly describe their sexual desire for women, and explores how the queer youth of color she works with have responded to their music. Working beyond the unexamined moralisms that give critiques of raunch culture their legitimacy, the author argues that Yo! Majesty's raunch aesthetics transmit queer and feminist teachings. While celebrating carnal pleasures, these artists critique heterosexism, subvert narratives about the incompatibility of belief in Christ and queer sexualities, and trouble notions concerning the emancipation of coming out of the closet and declaring a stable homosexual identity. In demonstrating how raunch aesthetics generate consciousness raising, the author discusses how her youth participants critically read and consume hip hop while negotiating unwieldy meanings of sexuality and gender presentation.  相似文献   

15.
This article seeks to identify and address the normative void that resides at the heart of postmodernist-feminist theory, and to propose a philosophical framework – beyond postmodernism, but incorporating its central insights – for thinking through the normative questions with which feminists are inevitably confronted in their engagements with positive law. Two varieties of postmodernist-feminism are identified and critically analysed: the ‘corporeal feminism’ of Elizabeth Grosz and Judith Butler, which seeks to ground feminist critical practice in the irruptive capacities of the material body considered as an arte fact of social construction; and the deconstructionist feminism of Drucilla Cornell, for whom ‘the feminine’ is an indeterminate but disruptive force beyond its construction in law and in other social sites. The first component of the argument elaborated here is that each of these approaches ultimately reduces to a form of aestheticism which is incapable of generating a worthwhile and workable feminist approach to the restructuring of politics and law. The second component of the argument involves a return to aesthetics, in particular to the philosophical aesthetics of Kant’s Critique of Judgement. Kant’s aesthetic philosophy, it will be suggested, yields a framework of concepts which, duly re-manipulated, could speak to the very concerns that have inspired postmodernist-feminism: how to attend to (bodily) particularity while avoiding the dangers associated with ‘essentialism’; and how to theorise the propensity of the unrepresentable power of the feminine to exceed both embodied human capacities and the confining rein of socially privileged rationalities. Crucially, however it also responds to a set of preoccupations – those of the feminist lawyer – that cannot be accommodated by postmodernism: how to translate embodied experience into (legal) norms; generalise from the particular; seek consensus; and codify an endless potentiality in the form of law. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

16.

Wilfred Bion's A Memoir of the Future provides a point of departure for feminist thinking about the millennium. Bion problematizes hopes for the future and associates thought with catastrophic change. Women play an unexpected role in Bion's experimental autobiography, posing provocative questions and unsettling the status quo . Since Bion has little to say about women in his clinical writings, A Memoir sheds light on his thinking and on the post-Kleinian culture of the 1970s. Book I of A Memoir depicts a class- and sex-nightmare played out between men and women, and women and women, in an age of anxiety whose setting appears to be the fascist 'pacification' of Middle England during an unspecified period. In this hallucinatory drama, all encounters are reduced to a brutal fiction of dominance and submission. The violence of the action suggests the primitive mental world of psychosis. Book II of A Memoir satirizes 'the brilliance of masculine thought' through the voices and criticisms of women. But this is the purgatorial movement of Bion's autobiography, inhabited by 'idées mères' (untransformed beta-elements) and haunted by the ghosts of Bion's traumatic war-time experience. A monstrous plot is hatched to kill primitive, fascistic Man, who retaliates and takes the female spoils. Is this the prelude to catastrophic change? Book III stages a country-house debate between different characters who represent aspects of Bion's personality, recapitulating the concerns of his later writing. The debate includes a meditation on childbirth as compared to war trauma, but Bion takes his distance from feminine intuition or common sense. Women fight on both sides of the barriers in the Bionic revolution - becoming, however, figures for the 'unexpected' and precursors of emotional upheaval. The gendering of millennial thought in Bion's Memoir provides an opportunity to scrutinize our own unthought fantasies of change.  相似文献   

17.
18.
The Between     
Thinking with this special issue's group of feminist thinkers – some artists and others scholars – this introduction makes a strong case for co-authorship and a more collaborative humanities, while also insisting that the couple form – that stalwart object of queer and feminist theory – is neither a known quantity nor an exhausted entity, but rather, a field ripe for analysis. Situated squarely within performance studies, this introduction pivots away from questions of ontology and toward method and performativity, in order to ask: what modes of intellectual practice, erotic exchange, political work, and aesthetic experimentation happen uniquely within couple forms, in their most capacious and non-self-same iterations? What queer and feminist work can they do? What, in other words, is possible in the infinity, if indeed it is an infinity, between one and two?  相似文献   

19.
The genesis of this conversation was the forthcoming new Penguin edition - under the general editorship of Adam Phillips - of the works of Freud. Mark and Phillips consider the concept of a 'literary' Freud alongside the 'scientific'or 'clinical' Freud, and discuss the related issues of translation, representation and interpretation, particularly as they bear on psychoanalytic writing. Adam Phillips's relationship to the institutions of psychoanalysis is considered, and the perpetuation of these institutions through the training of psychoanalysts and psychotherapists. Also discussed is the project of psychoanalysis: the nature of psychoanalysis as a therapy as well as a body of ideas. Mark and Phillips make reference to the work of Freud, Lacan, Klein, Winnicott and Laplanche, and to concepts such as the 'enigmatic signifier' and 'transgenerational haunting'.  相似文献   

20.
In this collaboratively written essay, artists Park McArthur and Constantina Zavitsanos take a queer materialist feminist approach to the entanglement of dependency and reproductive labor, disability, intimacy, and the impossibility of exchanging incommensurables. The text merges the authors' experiences receiving and providing one another care with their artistic practices, and includes instructive performance scores for past, rather than future, events.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号