The Black Hand: A Study in Moral Panic

This analysis reviews the history of Black Hand extortion in the City of Chicago and argues that the societal response to Black Hand activity constituted a moral panic. In addition, special emphasis is given to the institutional legacy of society's response to Black Hand crime. It is argued that the moral panic created by the Black Hand contributed to the social construction of the alien conspiracy theory, which has dominated beliefs about the Mafia and organised crime for almost a century     

The Black Mafia: African-American organized crime in Chicago 1890–1960

The historical role of African-Americans in organized crime in the UnitedStates has been greatly ignored by the academic community. What researchthat does exist argues that black Americans played a minor role in theethnic gambling and vice industries that existed in many American citiesat the beginning of the Twentieth Century. This view is supported by the alien conspiracy theory, which argues that the participation of African-Americansand other minorities in syndicated vice and crime followed the decline oftraditional Italian American organized crime groups. This research arguesthat sophisticated African-American organized crime groups in Chicago existedindependently of Italian American organized crime and that African-Americans eventually played an important role in the activities of the Chicago Outfit,the traditional Italian American organized group in Chicago.     

Violence,Law, and Politics: Hannah Arendt and Robert M. Cover in Comparative Perspective

Despite many significant points of intersection between his work and that of Hannah Arendt, the legal scholar Robert Cover largely declined to engage her perspective, which posed major challenges to his own. While scholars seeking to rethink Cover's legacy in order to develop a jurisprudence of violence have criticized Cover's acquiescence to the Hobbesian model of the sovereign state, they have similarly ignored Arendt's critique of the Hobbesian model and her attempts to build an alternative to it. This article examines central issues of convergence and divergence between Arendt's and Cover's approaches to law, politics, and violence with the aim to redress this neglect of Arendt's perspective. It begins by focusing on their interpretations of the role and significance of the courtroom trial. It then compares their analysis of the character, effects, and implications of domination as a type of organized power and as a means of conceptualizing punishment, before it concentrates on their instrumental conception of violence, the issue of justification, and its relationship to power. The article concludes by arguing that Arendt's approach, which situates an analysis of law and violence within a broader critique of modernity, provides a more trenchant critical framework for examining the rise of the carceral state than does Cover's.     

The hegemonic narrative and the social construction of deviance: the case of the Black Hand

This essay examines Black Hand crime in the city of Chicago from 1892 to 1931. The Black Hand was a crude method of crime in which Italian immigrants and others were extorted for money. This research argues that much of what we know about Black Hand crime is a media construction. The method of analysis used to conduct this investigation involved the content analysis of 280 newspaper accounts of Black Hand crime. This essay also examines the institutional legacy of the Black Hand phenomenon and argues that the inappropriate linking of Black Hand crime to the Sicilian Mafia led to the development of the alien conspiracy theory, forever linking organized crime in American society to the Italian immigrant. This essay concludes that the media play an important role in defining the societal construction of crime. The findings also support the social constructionist argument that definitions of deviance are subjectively determined.