Batuque: African Drumming and Dance between Repression and Concession, Bahia, 1808–18551

In this essay I will discuss some of the meanings acquired by black revelry under slavery. Given the restrictions of the available sources, I discuss above all the attitudes and the views of masters, policemen, journalists and politicians towards the batuque. For this reason I have chosen those festive manifestations which are more African or seen as such by these individuals. I intend to point out particularly what changed and what did not during the first half of the nineteenth century in attitudes towards the batuque, which here generally means black percussion music usually accompanied by dance.     

'Dirty Indians', Radical Indígenas, and the Political Economy of Social Difference in Modern Ecuador1

Abstract — This article examines alternative conceptions of social difference in Otavalo, Ecuador. On the one hand, in the northern Andes, the language of ethnicity has become a potent force, connected to an indigenous political movement and the profits of handicraft dealing. On the other, 'race' and an 'hygienic racism' preoccupied with pernicious stereotypes about 'dirty Indians' continue to define the social and political landscape. Contrasting these notions of social difference, I show how the indigenous movement in Ecuador receives less support from native peasants who see the world in polarised 'racial' terms.     

APEC,globalization, and 9/11

The Asia Pacific Economic Cooperation Forum (APEC) has, in the main, been based on attempts to advance neoliberal ideas about economic governance, although this has stimulated a great deal of controversy and resistance. Having failed—despite much effort—to entrench neoliberalism within APEC the United States and other “Western” members of APEC are now “securitizing” economic policy in an effort to reconfigure the Asia Pacific along lines favored by major capitalist players in the region. Critics argue that this securitization of economics is simply a tactical effort to bring in through the back door policies that APEC members have resisted in the past. Faced with the prospect of not getting its own way through straight trade negotiations within APEC, Washington appears to be promoting measures — “urgently needed in the name of security”—that might never have been accepted otherwise. At the same time, a twin strategy of pursuing bilateral trade negotiations with key APEC states is threatening the multilateral nature of the body, further emasculating APEC's position as a serious trade body.     

Mexican Conservatives, Clericals, and Soldiers: the 'Traitor' Tomás Mejía through Reform and Empire, 1855–1867

General Tomás Mejía (1820–67) became a leading Mexican opponent of the Liberal Reform Movement in the mid-nineteenth century. Originating from the Querétaro Sierra Gorda, where for twenty years he had a strong power base, he took his stand in defence of the Catholic religion. A devotee of the local cult of the Virgin of the Pueblito, Mejía cooperated first with the Conservative Party and subsequently with the Second Mexican Empire (1862–67). Beween 1864 and 1866, he became the Empire's principal military commander. Juárez had him shot, along with Maximilian, when the Empire fell. Triumphant Liberals blotted out his name from the history of the nineteenth century. Mejía defended an alternative, Catholic vision of Mexico to the Liberal secular state and its Revolutionary successor.     

Institutional Design, Military Rule, and Regime Transition in Argentina (1976–1983): an Extension of the Remmer Thesis1

Abstract— In this essay, I argue that institutions in military regimes have a significant impact not only on regime durability, but also on the level of control the military is likely to exert when it withdraws from rule. Borrowing from a typology of military regimes developed by Karen Remmer, I note how the feudal regime engenders a level of investment that drives it to remain in office despite the inability of this institutional arrangement to contain politicisation in the armed forces. The obstinacy of the feudal regime thus inevitably leads it toward collapse. The argument is tested with a detailed case study of the Proceso regime in Argentina.