The Bedouins in the Galilee in the War of Independence of Israel 1948–1950

The relations of the Bedouins with the Jewish population during the War of Independence were very complex. The Bedouins were both opponents and friends. Bedouin groups helped the Jews in their struggle against the Palestinian national movement and against the Arab armies like Arab-al-Hib. Before the foundation of the state, these Bedouins had already participated in the protection of the security of the Jewish population. They supplied intelligence on events of the Arab and Palestinian sides, and also fought by the side of the Jews in the War of Independence, but at that time other groups joined the Palestinian national movement and took part in the struggle against the Jewish population, more so after the declaration of the partition plan in the United Nations. Subsequently, Bedouin fighting gangs were established and they joined the Palestinian struggle with the Jewish population.

The Bedouin positions during the war had implications for their fate in the State of Israel. The War of Independence allowed a significant part of the Bedouin tribes to escape to the neighbouring Arab states – Lebanon, Syria, and Jordan. Many of the Bedouin tribes that escaped did so as they were connected with fighting with the Arab gangs and the Arab Liberation Army. The Bedouins who were in the Zionist camp during the war or who adopted a neutral position stayed in the territory of the borders of the State of Israel.     

Jihad in the Bastion of “Moderation”: Understanding the Threat of ISIS in Malaysia

ABSTRACT

Malaysia has long been hailed as a beacon of moderate Islam. Yet, at present, there is considerable support for ISIS amongst Malaysians, and it represents a unique articulation of contemporary violent Islamist extremism. Malaysians who joined ISIS in Syria and its supporters at home are characterized by a sense of Islamic righteousness. Also, they share distinctive features that differentiate them from the old jihadi generation: a diverse occupational background, the lack of either formal or informal religious training, and the growing nexus of criminality-radicalization. Malaysian support for ISIS can be historically and politically contextualized in relation to the Islamization race between the main political parties, the presence of Salafi-jihadi discourse and ISIS’s discursive construction of authentic Islam.     

Description of the peasants’ sexual behavior in August Wilhelm Hupel’s Topographical Messages in the context of the history of the Estonian family

The aim of this article is to introduce the work of August Wilhem Hupel, a Baltic German author of the 18th century. The article focuses on the sections in his most voluminous work Topographische Nachrichten von Lief- und Ehstland (1774–1782) that describe Estonian peasants’ sexuality. Hupel’s writings belong to the sources of the history of the Estonian family, a field that has been rediscovered at the beginning of the 21st century. Thanks to the work of Marika Mägi and Nils Blomkvist, a new paradigm for research in this field has been opened up. This article adheres to that paradigm.     

The Jewish–Arab Conflict and the Disintegration of the Ancient Jewish Community in the Village of Peqi‘in

The fate of the last community of Arabized Jews in Palestine, in the Galilee village of Peqi’in is surveyed. Peqi’in (al-Baqi’a in Arabic) is still known as the “Village of the Four Religions,” because of its unique mix of Jews, Christians, Muslims, and Druze, who lived together for centuries in good neighborly relations. Although the Arab-Jewish conflict might not have seemed relevant to the Peqi’in Jews, who had lived there for centuries, they were ultimately pushed out of the village. This pioneering study describes how the Peqi’in Jews, who had became a symbol for the Zionist enterprise, were forced from their home, although senior Zionist leaders strove to protect them and even made them a test of the alliance between the Zionists and the Druze. The sequence of events is recounted, from the start of the Mandate through the stillborn attempt to return the Peqi’in Jews to the village after the establishment of Israel.     

The position of the states in the political thought of the Dutch revolt 1555–1581

Summary

In 1846 the Conservative party split over Peel's decision to repeal the Corn Laws. While over a third of Conservative peers voted for repeal from a variety of motives, not least out of loyalty to the Duke of Wellington, a clear majority rallied to the protectionist standard raised by the Duke of Richmond. The Protectionists elected Lord Stanley (the future fourteenth Earl of Derby) as their leader. Stanley's policy was to reunite the Conservative party in the House of Lords in opposition to the Whig government and to use this as a forge on which to work the reunion of the whole party. In 1846 this seemed to be a sensible policy with a reasonable chance of success. A majority of Peelite peers favoured reconciliation with the Protectionists and Stanley maintained generally good relations with the most prominent Peelites in the Lords during this period. Yet despite these advantages Stanley's policy failed. Although the Peelite peers did not organise as a political party they retained a separate identity and few of them joined the Protectionist government formed in 1852. Stanley failed because the strength of feeling associated with protectionism and free trade was too deep to be overcome, even in the Lords.     

Islamist radicalism in the provinces of Iran 1906–9: a stage in the development of Islamism

Islamist radicalism emerged in the Iranian Constitutional Revolution of 1906–9. This article examines the early stages of its emergence with particular reference to the provinces of Iran. It looks at the subject thematically and traces the development of an Islamist notion of the state, characterized by Islamic law, and the shaping of new views on nationalism, absolutism and the economy. Increasingly politicized ordinary people also influenced ideological change. The article begins by establishing the background and influence of individuals and groups who played a leading role in developing an Islamist radical political perspective and identity. It then discusses their vision for an alternative state in terms of the authority to govern, its institutions and its laws and considers their methods of organization and propagation to oppose the existing system, and their attempts to change it. Since the article is intended primarily for those interested in the history of Islamism, it ends by evaluating the stage it had reached in 1909.     

The role of peace journalism in the deconstruction of elections and the “national question” in Nigeria

Nigeria, a very fragile country, is constantly teetering towards dissolution. For several decades post-independence, the country has been plagued by protracted disputations among the diverse ethnic nationalities, which have been attributed to the inadvertent merger of the Northern and Southern protectorates in 1914 by the British colonialists. Since the merger, there has been intense unrest among the various ethnic groups with tensions for greater resource control and self-determination. The country has also witnessed the intense politicisation of religion in ways that have continued to aggravate the deepening antagonism between Christians and Muslims, further broadening already existing fault lines. The longdrawn-out bickering has led to calls for a renegotiation of the terms of cohabitation among the various ethnic nationalities; and this has given rise to the “national question”, a term used to describe the quest to review the dilemmas associated with accommodating multipleidentity communities within the framework of a single, integrated, national political system. This article argues that traditional media reportage of the “national question” in Nigeria has been more divisive than uniting. The article proposes the adoption of a peace journalism approach to reporting the “national question” to ensure that members of the various ethnic nationalities consider and value non-violent responses to conflict.     

Fighting on behalf of the state—the issue of pro-government militia autonomy in the Donbas war

This study investigates the degree of autonomy the Ukrainian volunteer battalions had from the regular forces during the war in Donbas. The findings indicate that the degree of autonomy was high and that in particular, three initial conditions were decisive for this outcome: (1) the relative level of militia military strength in the initial states of conflict; (2) the degree of agenda overlap; (3) the degree of bottom-up organization. The empirical evidence further suggests that the three factors produced the identified outcome through the mechanisms of “institutional lock-in,” “performance interdependence,” and “entitlement.” Consequently, the Ukrainian state and regular forces ended up accepting a higher degree of autonomy, in terms of command and control, on the part of the volunteer battalions than they otherwise probably would have preferred. This outcome contributed significantly to saving the sovereignty of the Ukrainian state in 2014–2015, but may also have created conditions for challenges to the same state further down the road.     

Contesting Europe,or Germany's Place in Europe? European Integration and the EU Policies of the Grand Coalition Government in the Mirror of Parliamentary Debates in the Bundestag

This article explores how European integration is contested between political parties in debates of the German Bundestag. Distinguishing between ‘domestic’ debates about the conduct of EU policy-making by the German government and ‘supranational’ debates about the institutions and policies of the European Union, the article asks for thematic objects and patterns of polarisation between parties within these debates. Presenting empirical evidence from the manual coding of 23 plenary debates during the second ‘Grand Coalition’ government, it is shown that the polarisation between parliamentary parties differs greatly at both levels of discussion. Whereas the antagonism between government and opposition appears to determine the polarisation of parties in ‘domestic’ debates, more ambiguous and atypical position patterns emerge on behalf of supranational issues. Therefore, the article suggests that a differentiation of various levels of debate is helpful in capturing the polarisation of political parties over the issue of European integration.     

Understanding the War in Syria and the Roles of External Players: Way Out of the Quagmire?

With Western commentators, media and think tanks still being the predominant determinant of the global international relations discourse and therefore also of the discourse relating to Syria, discerning actual realities coherently from the fog of a very biased narrative presents great challenges. Deciphering the complexities of West Asia has never been easy and the situation in Syria is particularly complicated. This article argues inter alia that the Commonwealth as an entity needs to add its efforts, voice and prestige to the global effort to prioritize the restoration of peace in West Asia in general and Syria in particular.     

Under the conflicting pressures of the ideals of the era and the burdens of history: Ethnic relations in Estonia, 1918–1925

Abstract

One of the many challenges that Estonia faced when it gained independence was the minority question. The history of certain minorities, above all that of the Baltic Germans, has already been studied fairly intensively. Nevertheless, the scope of all previous studies has been rather narrow (the position of a single minority). This article traces the history of all ethnic minorities in Estonia and views them from a broader perspective. Answers are sought to the following questions: What were the ethnic relations like in Estonia in 1918–1925? Why were they so? Did they change in the course of time? The article is based on the systematic study of Estonian press and archival sources. It constitutes an expanded version of the conclusion of the author's Finnish-language monograph Ajan ihanteiden ja historian rasitteiden ristipaineissa: Viron etniset suhteet vuosina 1918–1925.     

The representation of the female body in the multimedia works of Regina José Galindo

The female body is central to the performance art, poetry and blog site interventions of Guatemalan Regina José Galindo. While Galindo is best known for her performance work, this article compares the hereto overlooked, distinctive and often shocking representations of the female body across her multimedia outputs. We first consider the ways in which, in all three media, Galindo presents an ‘excessive’, carnivalised, grotesque and abject female body. Second, we analyse representations of the female body that has been subjected to violence at a private and public level. In so doing, we show how Galindo not only contests hegemonic visions of gender and (national) identity but also challenges the viewer/reader to engage with, rather than look away from, the violence to which women are subjected in patriarchal society.     

Losing the Power of Parliament? Participation of the Bundestag in the Decision-Making Process Concerning Out-of-Area Military Operations

The article analyses the role of the German Bundestag in decision making on out-of-area military operations since 1994. It is framed by the research question whether the power of the parliament has been weakened by the building of international rapid reaction forces such as the European Battle Groups or the NATO Response Force. In the first part, the position of the Bundestag in the decisions since 1994 is explained. The second part is mainly focused on the decision-making process pertaining to the 2006 EUFOR operation in the Democratic Republic of Congo. In 2006, the German Battle Group was not sent to Congo due to domestic constraints. On the basis of this incident and a more general analysis, the article underlines the crucial role of the Bundestag in the decision-making process. It disputes the claim that the Bundestag is losing its power in favour of the government.     

Shī‘itisation of the Futuwwa Tradition in the Fifteenth Century

This study examines the Shī‘itisation of the futuwwa tradition from the eleventh century to the early sixteenth century, with a special reference to fifteenth-century events. Available scholarship has a rather generalised view on the sectarian orientation of the futuwwa, locating it within the Sunni fold, though having a slightly Shī‘ite tinge. This view has a tendency to underestimate changes in the religious stand of the futuwwa through the ages. Likewise, it devalues the evident Shī‘ite content of the fifteenth- and sixteenth-century futuwwat-nāmas, regarding them as a temporary divergence due to Safavid propaganda. This article challenges two premises of this established view, arguing that the religious history of futuwwa was by no means static and linear but shows a rupture, i.e. Shī‘itisation, in the fifteenth century; and, in contrast to the consensus of the available scholarship, this Shī‘itisation was not a result of Safavid propaganda, but of a greater ‘universal’ transition taking place in fifteenth-century Islamdom.     

The Emergence of the Idea of ‘International Law’ in the Ottoman Empire before the Treaty of Paris (1856)

The literature on the Ottoman Empire's position in the European states system generally considers the Treaty of Paris as a landmark event for the European states’ recognition of the Ottoman participation in the European concert and the advantages of European international law. This article argues that this consideration overestimates the impact of the Treaty of Paris and reveals that before 1856, the Ottoman Empire was a part of the European states system and was subject to European international law both in terms of treaty-making practices and in the utilization of European customary law. Moreover, the article argues that the Ottomans were interested in the concept of international law before the Treaty of Paris. The existence of archival documents on Ottoman dealings with the European states and the publication of two translations from the European international law treatises before the Treaty of Paris indicate that the Ottomans interest in international law was to ensure the survival of the empire.     

The ‘Europeanization’ of the Religious Cleavage in Turkey: The Case of the Alevis

The EU accession process reveals a series of paradoxes, which are not merely indicative of the complexity of Turkey's state–religion relations in general but also point to how the Justice and Development Party (JDP) government portrays controversies such as the Sunni–Alevi divide. The religious cleavages in Turkey have become Europeanized and found expression in the European political and legal structures. The Alevis have been one of the groups most affected by this issue partly because of their heterodox and transnational religious identity and partly as a result of their links with secularist political sectors. The paper underlines a dilemma of current Turkish politics. The case of the Alevis shows that the regime's current transformation undermines its basis through exclusion. The JDP's political strategy, focusing on the effective control of the mainstream Sunni base, does not willingly accept or tolerate the autonomy of some civil society groups, including the Alevis.     

From trade to empire in the near East — II: the repercussions of the incident at Nakhilu in 1803

Jews among Muslims. Communities in the Precolonial Middle East edited by Shlomo Deshen and Walter P. Zenner. London: Macmillan, 1996. Pp.ix + 292. £16.99 (paperback).

War in the Gulf, 1990–91: The Iraq‐Kuwait Conflict and Its Implications by Majid Khadduri and Edmund Ghareeb. Oxford: Oxford University Press, 1997. Pp.299. £22.50.

Britons in the Ottoman Empire 1642–1660 by Daniel Goffman. Seattle and London: University of Washington Press, 1998. Pp.xxv + 310, maps, notes, bibliography, index.

Fundamentalism Reborn? Afghanistan and the Taliban edited by William Maley. London: Hurst &; Co., 1998. Pp.xiii + 253, index. £14.95.

The History of Saudi Arabia by Alexei Vassiliev. London: Al‐Saqi, 1998. Pp.576. £45.00.

The Remaking of Saudi Arabia: The Struggle between King Saud and Crown Prince Faysal, 1953–1962 by Sarah Yizraeli. Tel Aviv: The Moshe Dayan Center for Middle Eastern and African Studies. Pp.219. £14.95 (paperback).

Saudi Arabia Outside Global Law and Order by Anders Jerichow. Surrey: Curzon, 1997. Pp.xiv + 171. £12.99.

The Saudi File People, Power, Politics by Anders Jerichow. Surrey: Curzon, 1998. Pp.340, index. £40.00.

Ottoman and Persian Odysseys: James Morier, Creator of Hajji Baba of Ispahan, and his Brothers by Henry McKenzie Johnston. London: I.B. Tauris British Academic Press, 1998. Pp.xv + 258, notes, chronology, bibliography, index. £29.50.

Central Asia Meets the Middle East edited by David Menashri. London and Portland, OR: Frank Cass, 1998. Pp.xiii + 240, notes, index. £37.50/$49.50 (hardback); £18.50/$24.00 (paperback).