Army and Monarchy in Morocco: Rebellion,Allegiance and Reforms

The study of the complex relationship between army and monarchy in Morocco provides support for the argument that coup-proofing and institutionalisation enable civil leadership to enhance and maintain civilian control over the military. Through a strategy of coup-proofing implemented by the monarchy to protect itself from coups d’état, the army had been depoliticised. Through institutionalisation the Moroccan army is now governed by a clear set of constitutional and legal norms, principles and procedures with a system based on meritocracy. This approach is helping to stabilise relations between state and society and avoid power struggles between civilian leaders and the armed forces.     

Left out but not backing down: exploring women’s voices against large-scale agro-plantations in Cameroon

This article examines the situation of women around agro-plantations which have taken over their farmlands in the South-West Region of Cameroon through large-scale land acquisitions, and how they have sought popular redress. Based on a survey and focus group discussion among affected women, the findings revealed that women are generally left out of large-scale land acquisition processes. They complained of displacement from their farms and traditional forest resources, which has negative effects on their livelihoods and lifestyles. Despite women’s constrained situation, they have risen collectively against marginalisation, failed promises, and injustices through protests and defiance, achieving some successes in their demands for recognition and compensation.     

Jordanian Palestinians—what do they think? (Part 3)

Reporting from a nondemocratic land presents unique problems for journalists and researchers. This is particularly true of a traditional monarchy, such as Jordan, where all important decisions are ultimately the prerogative of the monarch. Journalists must be careful to stay within certain bounds. If they ask the wrong question they are liable to find themselves on the next flight back to their home country. Questions concerning the legitimacy of the monarchy or the competence of the ruling monarch are considered out of bounds. One must try to discern the underlying political reality without straying into forbidden zones. As with Parts 1 and 2, this study continues to provide a view into the complex fabric of Jordanian political reality through interviews with government officials, prominent private citizens with high‐level connections, and former opposition figures. The interviews focus on crucial areas of foreign and domestic policy.     

From the web to the streets: internet and protests under authoritarian regimes

This article systematically investigates the relationship between internet use and protests in authoritarian states and democracies. It argues that unlike in democracies, internet use has facilitated the occurrence of protests in authoritarian regimes, developing a theoretical rationale for this claim and substantiating it with robust empirical evidence. The article argues that whereas information could already flow relatively freely in democracies, the use of the internet has increased access to information in authoritarian regimes despite authoritarian attempts to control cyberspace. The article suggests this increased access to information positively affects protesting in authoritarian states via four complementary causal pathways: (1) by reducing the communication costs for oppositional movements; (2) by instigating attitudinal change; (3) decreasing the informational uncertainty for potential protesters; and (4) through the mobilizing effect of the spread of dramatic videos and images. These causal pathways are illustrated using anecdotal evidence from the Tunisian revolution (2010–2011). The general claim that internet use has facilitated the occurrence of protests under authoritarian rule is systematically tested in a global quantitative study using country-year data from 1990 to 2013. Internet use increases the expected number of protests in authoritarian states as hypothesized. This effect remains robust across a number of model specifications.     

Social contention,authoritarian resilience,and political change

This article takes stock of recent advances in the field of comparative authoritarianism. The four books reviewed shed light on the effects of social activism, claim-making and social protests on authoritarian resilience. Taken as a whole, they intervene in the scholarly debates that examine the rise of collective, often contentious action under authoritarian rule. In so doing they account both for how states tolerate or even encourage collective action and the extent to which, in turn, protests by distinct social groups re-shape the political system. As authoritarian institutions, democratic-looking or otherwise, have received considerable attention of late, this article calls for greater attention to the economic and ideational dimensions of authoritarianism and, more generally, a broader research agenda.     

Islamic radicalisation and violence in Liberia

In the last two to three decades, Liberia's image in Africa has oscillated from one extreme to the other. Historically, the country was seen as a beacon of hope as Africa's first Independent Republic and it played its role in the African liberation process. However, 14 years of civil war have punctured this image and the attendant political and economic difficulties have removed the country from the list of countries to be envied. Importantly, the country's political past is complex and its ethnic composition is diverse but what is often neglected as an identity issue is religion. Although Liberia is widely held as a ‘Christian nation’, largely because of the historical fact that those who established it were Christians, there is now emerging the critical dimension of Islamic concerns in the country. Such concerns could become critical to the national security of Liberia, especially if it connects to the wider sub-regional dimension of Islamic radicalisation. The central argument of this article is that the issue of Islamic radicalisation in Liberia is somewhat peculiar as it never manifested itself in the form in which others have in the sub-region. In this sense, what is referred to as radicalisation in Liberia is more the protests and advocacy of Muslims for their rights on a number of specific issues. While these can serve as triggers of radicalisation, they cannot be equated with it.     

Social media and protest mobilization: evidence from the Tunisian revolution

This article explores how social media acted as a catalyst for protest mobilization during the Tunisian revolution in late 2010 and early 2011. Using evidence from protests we argue that social media acted as an important resource for popular mobilization against the Ben Ali regime. Drawing on insights from “resource mobilization theory”, we show that social media (1) allowed a “digital elite” to break the national media blackout through brokering information for mainstream media; (2) provided a basis for intergroup collaboration for a large “cycle of protest”; (3) reported event magnitudes that raised the perception of success for potential free riders, and (4) provided additional “emotional mobilization” through depicting the worst atrocities associated with the regime's response to the protests. These findings are based on background talks with Tunisian bloggers and digital activists and a revealed preference survey conducted among a sample of Tunisian internet users (February–May 2012).     

The local in the global: rethinking social movements in the new millennium

In this article we discuss the failure of social movement theories to adequately understand and theorize locally based, grassroots social movements like the landless workers movement in Brazil, ‘livability movements’ in third-world cities, and living wage movements in the USA. Movements such as these come to the attention of most social movement analysts only when the activists who participate in them come together in the streets of Seattle or international forums like the World Social Forum. To date, it is the transnational character of these protests that have excited the most attention. Building on scholarship that looks at the link between participatory democracy and social movements, this article takes a different tack. We show how some social movements have shifted their repertoire of practices from large mass events aimed at making demands on the national state to local-level capacity building. It is the local struggles, especially the ways in which they have created and used institutions in civil society through extending and deepening democracy, that may be the most significant aspect of recent social movements, both for our theories and for our societies. Yet these aspects have received less attention, we believe, because they are less well understood by dominant social movement theories, which tend to focus on high-profile protest events. We look at the Brazilian Landless Workers Movement and the Justice for Janitors Campaign in Los Angeles to illustrate the important terrain of civil society as well as the role of community organizing.     

Nationalist Protests,Government Responses,and the Risk of Escalation in Interstate Disputes

While the existing literature emphasizes that elites often have incentives to pander to nationalist sentiment, much less attention has been paid to elite efforts to subdue popular nationalism, either to avoid domestic instability or international escalation. This article examines how different governments respond to nationalist protests and the resulting effects on the risk that interstate disputes will escalate to armed conflict. We argue that government responses to nationalist protests tend to vary in patterned ways across regime types. Nationalist protests present particular dangers in weakly institutionalized democracies, where demonstrations often pose serious threats of instability but are difficult or costly for the government to subdue, tempting or forcing leaders to escalate to appease domestic critics. We illustrate the theory with four cases representing a range of regime types: Vietnam, Cambodia, Thailand, and the Philippines.     

I Shield Myself From Thee: Selective Avoidance on Social Media During Political Protests

This study examines the phenomenon of politically motivated selective avoidance on Facebook in the context of the Hong Kong Umbrella Movement protests in 2014. We conceptualize selective avoidance as individual choices that users make to shield themselves from undesirable dissonant views by removing unwanted information and breaking social ties that transmit such information. Given the political turmoil and high level of polarization during the protests, we argue that selective avoidance was related to the socio-psychological factor of perceived out-group threat. We present an analysis of a survey of 769 students from Hong Kong conducted at the height of the street protests. We find that 15.6% of the respondents removed content and/or unfriended a Facebook friend during the protests. The use of Facebook for protest-related information and expression was associated with higher likelihood of selective avoidance, which in turn predicted actual participation in the street protests. The level of perceived out-group threat strengthened the positive relationship between Facebook use and selective avoidance. We thus argue that group conflict in a time of political turmoil may catalyze selective avoidance, transforming a heterogeneous socio-informational environment into a more insulated gated community. Such acts may promote protest participation but also lead to a more fragmented and polarized citizenry.     

The Myth of the Multitude: The Endogenous Demise of Alter-globalist Politics

Approaches to protests at global economic institutions and Social Forum events have focused on their counter-hegemonic potential and the commonality articulated through such metaphors as “one no, many yeses” and “we are everywhere”, in which the diversity of activism is contained within a common understanding of the system to be rejected. Recent trends, however, suggest that these assessments are far from satisfactory, and oblivious to the fragility and precariousness surrounding such global subjectivity. This paper explores the existing literature supportive of such political activity, and introduces alternative approaches that question the claims of activists to global political significance, probing the pluralistic global subject imagined in images of a global multitude in a critical fashion. It then reports back to the notion of global society, considering how continuing injustices and difficulties within alter-globalist spaces prevent the creation of ethical identifications with marginalised peoples.     

Historical legacies,clientelism and the capacity to fight: exploring pathways to regime tenure in Tanzania

While regimes in countries like Cameroon, Guinea, Togo and Tanzania have survived the transition from single to multiparty rule, this article suggests two unique characteristics for the case of regime tenure in Tanzania. First, while transitions in other cases were characterized by widespread protests and/or popular opposition movements, opposition in Tanzania's transition environment was minuscule by comparison. Secondly, while repression is still widespread in Tanzania, overt repression appears to be less prevalent in Tanzania when compared to most other strong tenure cases. This study first explores the comparative role of overt repression as a viable explanation for the strong tenure of the Chama Cha Mapinduzi (CCM). Upon closer examination, however, the article argues that accounting for the structures and processes that shape the capacities of political actors to engage in political battles might provide for a more complete appreciation of the CCM's ability to remain the country's dominant political actor, despite the multiparty transition.     

When actions speak louder than words: examining collective political protests in Central Asia

What explains the dynamics of contentious collective political action in post-Soviet Central Asia? How do post-Soviet Central Asian citizens negotiate the tensions between partaking in and abstaining from elite-challenging collective protests? By analysing cross-national attitudes in two Central Asian states, this article (1) systematically analyses the variation in collective protests by testing rival macro-, meso-, and micro-level theories; (2) reintroduces a conceptual and empirical distinction between low-risk and high-risk collective protests; and (3) examines the conditions under which individuals participate in two distinct types of elite-challenging collective actions. Three conclusions are reached. First, the evidence suggests that nuanced consideration of multi-level theoretical perspectives is necessary to explain contingencies of elite-challenging actions. Second, economic grievances and resource mobilization emerge as leading factors driving both low-risk and high-risk protests. Third, Islamic religiosity and social networking robustly predict participation in high-risk collective action.     

The Interactions and Experiences of Armenians and Jews in the Ottoman Empire and Republic of Turkey from the Young Turk Revolution of 1908 to the Present

This article will examine the interactions of Armenians and Jews as well as shared and dissimilar experiences in the Ottoman Empire and the Republic of Turkey from the early 20th century to the present to compare how affinities and differences in political outlook have affected their relationship. It has been stated at times in academia, by politicians, and members of the press that the Armenian and Jewish Diasporas have had similar historical experiences mostly through hardships. Despite that being the case, this article will show that throughout their experiences as non-Muslim minorities in the Ottoman Empire and the Republic of Turkey Armenians and Jews have never developed any coordinated collaboration; instead, they have pursued perceived respective ethnic interests, largely influenced by historical memory and geopolitics. At the same time, the Young Turks and later the Turkish state engaged in policies, especially toward non-Muslim minorities, that have been described as contradictory, ambivalent, or both in nature, influenced by changing perceptions of citizenship and identity as well as geopolitics.     

State,Islam and opposition in Saudi Arabia: The post‐desert storm phase

This article reviews the status of Saudi opposition groups in the period following the Second Gulf War. The historical roots of opposition to the monarchy are traced, and it is noted that although the monarchy did successfully consolidate its authority and adapt over time, the presence of groups critical of the government and its Islamic and administrative positions have remained. Recently economic, leadership and security crises have given rise to a new opposition, unique in its combination of Islamic and ‘modern’ concepts. Thus far, as in the past, the regime has dealt with its opponents effectively, although the ultimate impact of this latest opposition surge remains to be determined.     

Choosing to Die: Suicide Bombing and Suicide Protest in South Asia

Scholars tend to attribute the use of suicide protest and suicide bombing to purely rational considerations. In contrast, I argue that conventional understandings of strategy are too narrow and must be expanded to include emotional motivations for political mobilization. “Complex” strategy directly engages both the calculative and emotive understandings of political action. I develop this theory through a comparison of suicide protests and suicide bombings in South Asia, focusing on the emotional content of this extreme tactic. Suicide protests illustrate the importance of pride, sympathy, fear, and shame in political mobilization. I explore the emotional character of suicide in protest through an investigation of two cases: the Liberation Tigers of Tamil Eelam in Sri Lanka (LTTE) and the Narmada Bachao Andolan (NBA) in India.     

Democratic Opportunity in the Arab and Muslim World

The advance of democracy has been dramatic but not smooth, from just one democratic state 230 years ago to over 120 countries at present, accounting for two-thirds of the world's population. In recent years, the last bastions of despotism have bowed before the wave of democracy. Iraq and Palestine were the first breaches in the dyke with three and four electoral experiences, respectively, in the past year alone. Saudi Arabia with its absolutist monarchy saw its own local elections, while in Egypt presidential elections with at least nominally contesting candidates were held. The people of Iraq and Afghanistan braved bombs and defied terrorists to come out in large numbers to vote for a better future for their generations. Although the promotion of democracy in the Muslim world might lead to popular but anti-American governments in the short run, it is in the long-term interests of the US to promote democracy, a business which USAID has been in for a long time now.     

In the name of king,country, and people on the Westminster model and Bhutan's constitutional transition

In 2008 Bhutan inaugurated a written constitution thereby instituting the state as a constitutional monarchy. The constitution is almost unanimously described as democratic by international media and academics. The ease with which this apparent consensus on its democratic character has been achieved, however, raises the important question of how best to approach the theory of constitutional democratization. In approaching the issue of democratization as a move towards popular control, this article discusses the ambivalence of the Bhutanese constitution towards this principle in a cultural context where social order is seen as constituted within the unity of king, country, and people. Curiously, this language is not as unique to Bhutan as one might expect, but influenced by the Westminster legacy in its emphasis on the principle of “Crown in Parliament”, its ritualization, and ideas of political inequality. It raises the question whether this model is suitable as a blueprint model for countries with different historic and cultural trajectories from the European ones? The article advocates a novel approach to the analysis of constitutional transition that transgresses the dichotomy between an institutional and linguistic approach, thus opening up interesting new insights on the waxing and waning of processes of expanding popular control.     

中东国家抗争政治的特点分析

抗争政治提供了民主转型的一个视角。根据查尔斯·蒂利的抗争政治理论,2010年底以来中东国家政局动荡中,体制外有一定认同感的集体行动者为抗争主体;客体为政府及其决策者;抗争目的是表达追求自由、民主、民生等公共诉求;具有对抗性、偶然性和创新性特点;并以媒体等信息技术的间接劝说为主。虽然抗争政治对于改变人们的政治认同、培育积极的公民意识以及构建公民社会等方面,有一定的推动作用,但抗争政治与民主化并不具有必然的因果联系。受制于民主与权威之间的矛盾与斗争,中东国家要选择符合现实国情的民主道路可谓任重而道远。     

Protest in South Africa: motives and meanings

South Africa is experiencing record levels of protest. Interpretations of protest fall into two groups. First, there is the argument that protests represent only limited rebellion and that though unruly, they are a mechanism for political re-engagement. A second understanding links “new social movements” that address general grievances to wider hegemonic challenges. This article addresses the issue of whether these upsurges in militant mobilization threaten or complement democratic procedures. The article draws from a study of two protest “hotspots” in Durban.