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1.
Since 9/11, the terrorist is often awarded the position of the radical Other: the personified existential threat to the West. The counterterrorism strategy presented by the Danish government describes itself as covering a ‘broad spectrum’ of efforts. It includes an ‘active foreign policy’ in relation to the Muslim world and an ‘active integration policy’ in relation to Muslim migrants. Both inside and outside the nation-state, efforts range from ‘hard power’ security strategies of elimination and control involving military, police and intelligence operations, to ‘soft power’ strategies of information, partnerships and dialogue. This article analyses Danish counterterrorism policy narratives to identify the concepts of dialogue implied and the positions awarded to less-than-radical Muslim Others. This article finds that Muslims might – especially after the Danish Muhammad cartoon affair – in counterterrorism dialogue find a position for talking back, even if it is still a position circumscribed by control and securitisation.  相似文献   

2.
Is Belarus an enviable constant in international relations: a maverick, isolated from the West and inseparable from the East? On the surface, there seems to be business as usual: Lukashenko's regime remains unchallenged; Belarus’ relations with the European Union – spasmodic at best; while its absorption into Russia's Eurasian project continues apace. Yet, some critical disjunctures – manifested in government tacit resistance to Russia's influence, and more instructively, in people's growing affinity with Europe – may indicate a sea-change transformation in the very fabric of society. This article, utilizing extensive and subject-focused research, conducted in the country between 2009 and 2013, examines the nature and causalities of the occurring change. It argues that democracy promotion, in Belarus’ case, may work better when depoliticized and inculcated, through norms, regulations, and practices of international order, into the daily lives of individuals. Through its continued technocratic, inclusive, and sector-level engagement, European Union governance, even under the conditions of limited bilateral dialogue, have succeeded in fostering much-needed space for reciprocal learning and critical reasoning, which may have far greater transformative potential than manufacturing a single collective will for democracy building.  相似文献   

3.
The Asia–Europe Meeting forum (ASEM) was established as a mechanism to facilitate meaningful connections and dialogue between Asia and Europe. In 2010, a new chapter in European–Asian relations is being embarked upon. Standing on the brink of Asia, New Zealand and Australia (alongside Russia) are set to join ASEM. Of the three countries set to join ASEM, New Zealand presents a particular case. Traditionally, New Zealand has been seen as the most British of its former colonies, but it is increasingly both viewed and identifies itself as Asian. Using public opinion surveys and media content analysis conducted in 2009, this article demonstrates that New Zealanders continue to feel a strong connection with Britain which in turn influences its perceptions of the EU. Furthermore, New Zealand’s increasing Asian links, coupled with its Commonwealth connections and British heritage, has the potential to positively influence events at ASEM.  相似文献   

4.
东南亚地区是世界上民族与宗教最为多样化的地区之一,在所有宗教之中,信奉伊斯兰教的人数是最多的,本文讨论了穆斯林在东南亚的早期活动,结合伊斯兰教在印尼、马来西亚等地的传播进行研究,伊斯兰教在东南亚的传播具有和平、包容和本地化的特点.而华人在伊斯兰教的传播过程中起到了非常重要的作用,郑和7次下西洋是东南亚伊斯兰教传播中的重要历史事件.  相似文献   

5.
This article compares the role of religion, and of Islam in particular, in politics in Europe and in South and South East Asia. It starts out with the policy dilemmas facing France, Europe's most secular country that also has Europe's largest immigrant Muslim community. After long debates nation-wide Muslim organisation is now sponsored by the state in order to strengthen moderate Islam in France. In contrast, explicit Christian parties are in decline in most of Europe. Those who are still electorally successful are Christian mostly in name only and have turned into centre-right conservative people's parties instead. Religious discourse in politics has hence vanished almost entirely in Europe. In difference in Asia Islamic opposition parties have managed to set increasingly the political agenda in the majority Islamic states. In those countries with an Islamic minority their public religious agitation serves to strengthen their ethnic minority identity. Meaningful bi-continental dialogue needs to be aware of this discrepancy in religious politics.  相似文献   

6.
While other regions of Africa have had their share of crises, the challenge of meeting numerous security threats has been particularly arduous in West Africa. Nevertheless, there are unmistakable signs that, through its collective regional integration instrument, the Economic Community of West African States (ECOWAS), the sub-region is beginning to awaken fully to the need to tackle its security crisis. This article makes two interrelated arguments. First, although the creation of democratic spaces in democratizing states, or complete rebuilding of collapsed states, provides greater opportunities for security sector reform (SSR), the relationship between democratization and democratic governance of the security sector is less clear. Second, a combination of norm setting at the sub-regional level as well as activism in the non-governmental sector across the region is driving the move (even if slow and seemingly uncoordinated) toward improved governance, including in the security sector at the national level. However, the commitment of states to principles of good governance at the inter-governmental level does not naturally lead to corresponding change within the state. Therefore, there is a clear need to promote a security sector governance (SSG) agenda at both sub-regional and national levels in order to expand the space for meaningful SSR processes in West Africa.  相似文献   

7.
8.
Studying Islam and Middle Eastern politics has become highly popular, particularly in American and British universities after the 9/11 and 7/7 terrorist events. Unfortunately, the increasing interest in Islam and Muslims in the West is often based on (mis)recognition of images of Muslims in the media. This has created a new set of problems of ignorance and misunderstandings about terrorism and the Islamic world. The intent of this article is to outline a ‘critical pedagogy’ of research-based teaching for Islamic studies and illustrate how this kind of pedagogical engagement better equips students to ‘problematise the natural, cultural and historical reality’ and dominant Orientalist assumptions about the relationship between Islam and terrorism. This article shows how research-based teaching can help students to become critical thinkers to connect knowledge and power while studying Islam and Middle Eastern politics.  相似文献   

9.
This article questions the assumption that globalisation has fostered cultural dialogue. In order to understand how globalisation has specifically impacted the sphere of the cultural, it starts by examining the way cultural practises are transformed in its wake. Does globalisation yield new, global forms of culture? To address this conundrum, this article takes the example of a cultural movement that has sought to project itself on a global scale, the anti-whaling culture, exploring both its origins and the distinctive cultural forms it has constituted. It then raises anew the question of dialogue: what of the dialogue between this global anti-whaling movement and local cultures where whaling still occurs? And how does such 'global culture' negotiate with demands for cultural diversity?  相似文献   

10.
Western-Russian relations are inarguably at their worst of the post-Cold War era. The Organisation for Security and Co-operation in Europe (OSCE) remains a key international forum for multilateral engagement. Part of the OSCE’s uniqueness is its formation around three dimensions of security, which constitute its comprehensive security. The Economic and Environmental (EED) is the most overlooked yet, as this paper demonstrates, also possesses substantial capacity for easing some tensions. Through, first, an analysis of the place of EED in the OSCE, and thus between the West and Russia, the article establishes potentialities for cooperation. Second, it identifies lack of support, most notably among Western governments, rather than post-Soviet, and the place of EED activities in post-Soviet states. Third, the article pinpoints unexpected but very real forms of cooperation in the EED in the protracted post-Soviet conflicts of Transnistria-Moldova and Abkhazia-Georgia, which can establish trust between parties with the potential to expand confidence-building further. The article concludes by calling for further use of the EED, in a time when it remains underestimated but of unexpected – and essential – value for confidence-building.  相似文献   

11.
SUMMARY

The object of this article is to illustrate the extent to which continuing education can be applied as a public relations instrument in alumni relations. Alumni as a prime target group in any university's public relations programme can exert an influence on the university. Apart from their own direct involvement in the canvassing of funds and students, alumni can also exert a meaningful influence in the interest of the university as opinion leaders and decision-makers within the community.

In carrying out a public relations programme, the public relations instruments must be made available to the university in such a way that alumni may be reached to best advantage. The connection between alumni and their university must be strengthened by involving them substantially in the prime concern of the institution – namely education.

In the article, it is suggested that continuing educational programmes aimed at alumni are ideal public relations instruments for supplementing existing programmes.  相似文献   

12.
This article builds on the tendency in recent decades in the field of alternative dispute resolution (ADR) to analyze conflict and its transformation from a relational perspective. It surveys developments in twentieth‐century philosophy that support the ongoing quest to explore the self in ADR from a relational perspective. It then shows how the concept of dialogue provides a framework for understanding conflict transformation from a relational perspective, by exploring the relational foundations of dialogue. It also draws a connection between the growing use of mindfulness practices in conflict settings and the practice of dialogue, suggesting that Buddhist philosophy and practices can help cultivate relational awareness and dialogue. The article therefore suggests that incorporating dialogue and exploring its relational characteristics can assist ADR scholars and practitioners to develop further practices that can promote collaboration by shifting disputants from adversarial and fragmented orientations to more relational mindsets.  相似文献   

13.
Recent developments in European security have shown the growing need for a better understanding of the security dynamics on the European continent. This article presents an analysis of differing Russian and European perceptions of European security in general, and concerning the crisis in Ukraine in particular. As much of the literature on these issues has been normatively driven, we aim to provide an impartial presentation and analysis of the dominant Russian and EU discourses. This we see as essential for investigating the potential for constructive dialogue between Russia and the EU. If simplistic assumptions about the motivations and intentions of other actors take hold in the public debate and policy analyses, the main actors may be drawn into a logic that is ultimately dangerous or counterproductive. With this article we offer a modest contribution towards discouraging such a development in Russia–EU relations. After presenting an analysis of the differing EU and Russian perceptions, we discuss the potential for dialogue between such different worldviews, and reflect on potential implications for European security. As the article shows, there are tendencies of a certain adjustment in the Union’s approach that may make a partial rapprochement between the two sides more likely.  相似文献   

14.
On what grounds do democratic states wage war? Public opinion is often considered as being of crucial importance in the decision to go to war. This article analyses two debates over war in France. It finds that democracies debate war within a limited range of arguments from which classical reasons for war such as the geostrategic one are absent. However, within the limited range of arguments, public support for decisions to go to war seems to depend significantly on the convergence of all public opinion actors over the interpretation of the crisis situation. The high politics nature of crisis situations gives the political leadership strong leverage in the shaping of thick discourses. The control function of public opinion is then diminished and a de facto prerogative of the government established even though justifications remain restricted to a limited number of arguments. Thick discourses of justification seem to be framed predominantly by arguments of just war.  相似文献   

15.
This article critically analyses the securitisation of Islam post-9/11 in the US and argues that this securitisation is a remote securitisation whereby the securitisers – the security practitioners – are placed at a distance from the securitisees – the Muslim community. This is achieved through two processes of security practice: linguistically by euphemising language and using metaphors, and analytically by understanding radicalisation through a rationalist perspective, which follows the “logic of expected consequences”. This article further problematises the rationalist view of radicalisation in the counterterrorism sector in the US and concludes by introducing a Bourdieusan concept of relationality to critical counter-radicalisation studies.  相似文献   

16.
Information has emerged as a critical—potentially the decisive—front in both the global war with violent radical Islam and the overlapping but so far largely unadmitted Cold War with nonviolent radical Islam. In fact, the information front is undoubtedly the closest thing that al Qaeda has to a strategic center of gravity. Unfortunately, America faces an extremely hostile information environment in the Middle East and al Qaeda has proven far more effective at getting its message across than has the United States. A more effective U.S. information strategy would be one that stresses three themes: a democratic critique of radical Islam; an Islamic critique of radical Islam; and a critique of the crisis in Middle Eastern civilization. While these will not necessarily make the U.S. or its policies more popular, they may drive a wedge between radical Islam and potential supporters.  相似文献   

17.
Since August 2014, there has been a marked increase in the violence perpetrated by the Islamic State against Western hostages. Videos released by the Islamic State depicting the brutal executions of hostages have been circulated widely on social media. This has prompted a dialogue about governments’ policies regarding negotiation with terrorist organisations to secure the release of their citizens held overseas. The United States and Britain, two non-negotiating countries, have faced significant criticism for this policy, which has led to the beheadings of several American and British citizens. This article analyses the discourse of two spokesmen – White House Press Secretary Josh Earnest, and British hostage John Cantlie – in framing the issue of hostage negotiations on behalf of their organisations. A grounded theory approach informed by framing analysis is utilised in order to identify dominant discourses employed in White House press briefings and John Cantlie’s videos and articles. This article concludes that, through the deliberate use of discourse, the US government and the Islamic State shape public perception of hostage negotiations in pursuit of distinct policy goals.  相似文献   

18.
This article offers the beginnings of a methodology for assessing the quality of a national election, its freeness, fairness and administrative efficacy. The historical lack of a comprehensive framework of analysis has compelled election observers to make pronouncements on the basis of incomplete evidence, usually gathered on the day of the vote and count. It has allowed international observation missions to ‘call’ the results of elections on the basis of political expediency rather than the facts of the case. The intent in this article is not to offer a foolproof method for categorizing election quality but rather to lay out a framework which we believe is more comprehensive and meaningful than anything that has come before. To illustrate its workings the article scores six multi-party elections: two in established democracies – Australia and Denmark 2001– and four in fledgling democracies – South Africa 1994 and 2004, East Timor 2001 and Zimbabwe 2002. The framework outlined here will make it possible to identify patterns of success and failure in the fairness of elections. It should enable all kinds of observers from academics and election administrators to election observers to spotlight the weak areas of election administration, where a government might then choose to focus its efforts to improve the quality of subsequent elections.  相似文献   

19.
Over the past decades, a pattern has emerged across the Islamic world of secular actors struggling to build sustainable social movements while Islamists show a higher success rate in doing so—a dynamic often accompanied by high levels of violence and little space for dialogue between actors from across the political spectrum. In this article, we illustrate the utility of social movement theory (SMT) in explaining the ability of some movements to mobilize en masse, while others become marginalized. Furthermore, we suggest that SMT is useful in understanding the processes that produce socio-political dynamics conducive to violent rather than non-violent tactics. Through a case study of Bangladesh, where in 2013 the secular Shahbag mobilization was derailed by a massive Islamist counter-mobilization, this article shows how movements not only capitalize on, but actually contribute to, shifts in cultural discourse through political maneuvering and long-term socialization. By anchoring their ideology in pre-existing religio-cultural imagery, Islamists have been successful in casting themselves as “authentic” defenders of Islam and their secular opponents as “atheists.” In such a socio-political context, the space for dialogue among the various political actors is severely limited and the impetus to employ violent tactics strong.  相似文献   

20.
Philip Leech 《Democratization》2013,20(6):1011-1029
The Palestinian Authority's (PA) claim to embody the spirit of the “Arab Spring”, through its recent “state-building” agenda – including its elevation to “non-member observer status” at the United Nations – is disingenuous. This conclusion rests on three key arguments outlined in this article. First, this article identifies a continuation of broader patterns of authoritarianism represented by the PA's lack of adherence to democratic practices, the deprivation of access for the Palestinian population to basic resources and the wider issue of the continued absence of Palestinian sovereignty. Second, it identifies the intensification of some authoritarian practices within Palestine, particularly in the areas of security and policing, for example by the use of force against protestors. Finally, this article identifies that civil-society groups and opposition supporters throughout 2011–2012 have more genuinely embodied evidence of resistance to authoritarianism in popular demonstrations against the PA.  相似文献   

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