Independent Candidates in China’s Local People’s Congress Elections

In the Chinese political system, according to the constitution, the people’s congresses at the primary level are the only institution which the voters can directly elect. However, the Chinese Communist Party (CCP) tightly controls the “direct elections” and takes every measure in the elections to prevent grassroots power from entering even the primary-level people’s congresses. In recent years, grassroots power has kept struggling for its legal rights in the “direct elections” held in a few localities. The conflicts between the grassroots power and the authoritarian party in the “direct elections” have become an interesting political phenomenon, a subject deserves close observation and research. This paper studies the background of the independent candidates, their motivations and behaviour in elections. The paper also examines the party’s control in the elections and thus exposes the true nature of China’s people’s congress “direct” elections. The paper argues that independent candidates can have little impacts on China’s political structure at the current stage because of the party’s tight control, but their political participation has the most democratic value, compared with the “reforms” instigated and carried out by the CCP.     

Elected leaders and collective land: Farmers’ evaluation of village leaders’ performance in rural China

Previous studies on village elections have focused on the election process, but few have examined post-election outcomes related to local land management systems. Land is the most important resource in Chinese villages, but land management and reallocation are the chief responsibility for elected village leaders. Previous studies show that villager attitudes toward the “fairness” of land reallocations and the type of village elections vary across villages. Some villages have an open election/nomination process while other villages have “closed” or unfair elections. We found that openly elected leaders are more accountable to villagers and that their land management decisions do reflect villager preferences for “fair” land reallocation. Our findings are based on a 2000–2001 survey of 34 villages in rural Shaanxi province. Rozelle is also a member of the Giannini Foundation of Agricultural Economics. We acknowledge the finical support of the Fulbright Fellowship and the University of California, Pacific Rim Research Fellowship. We want to thank the three anonymous reviews as well as Kevin O’Brien and Li Lianjiang for their comments and suggestions. In addition, we want to thank our friends and colleagues at Northwest University, Xian for all their help, collaboration and support. This paper was first presented in Chinese at the “Contemporary Rural Chinese Social Life” conference held at Hong Kong Polytechnic University November 21^st and 22^nd 2002.     

Direct presidential elections: a world summary

This paper first examines the frequency of direct presidential elections among the 170 countries of the world with a working, directly elected parliament. We find that there is a directly elected president in more than half of the countries and in about two-thirds of the republics. Former British colonies are less likely to hold direct presidential elections, which are otherwise very popular in North and South America and Africa. We then examine the kind of electoral formula that is used for the election of presidents. Most elections are held under the majority rule, most of the time under the majority runoff procedure. The majority rule is clearly predominant in Europe and Africa, and is unpopular in North America. Finally, no relationship is observed between the level of economic development or of democracy and the use of direct presidential elections or the choice of an electoral formula.     

The Logic of Comparative Politics and the Development of Political Science in China

This article attempts to discuss the debate about “indigenizing political science in China” from the logic of comparative politics. The author believes that the phrase “indigenizing political science in China” is misleading at best and destructive to political science development in China at worst. The logic of comparative politics is the same as other comparative social sciences: namely, it is the process of replacing proper names and treating tempo and spatial factors as potential variables contributing to the explanation of political phenomena. As social scientists, we should not be content in using “local Chinese conditions” or “special Chinese cultural factors” to explain political behavior and phenomena in China. Instead, we should decompose the “special Chinese conditions” and “cultural factors” for the deeper meaning of these conditions and factors so that we can conceptualize and elevate these conditions and factors to a theoretical level. In short, the author favors making political science study in China more scientific and argues that the future of political science studies in China lies in replacing the proper name “China” or “Chinese”.     

Electoral Competitiveness and Issue Voting

This article suggests that voters rely more strongly on “substantial” criteria, such as issues and ideology, when elections are competitive. In such contexts, voters should attach more importance to their own choice and rely less on “heuristics.” Three aspects of election competitiveness are considered: the fragmentation and polarization of the party system and the proportionality of the electoral system. Elections are more competitive when there are many parties in competition, when they differ strongly from one another in ideological terms, and when the threshold of representation is lower. These hypotheses are tested with data from the 2007 Swiss federal elections. The electoral districts differ markedly from one another as far as electoral competitiveness is concerned while being similar in many other respects. The results show that competitiveness strengthens issue voting and reduces the impact of party identification.     

Three Sorries and You’re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?

Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised native title to lan with the High Court’s decision in Mabo in 1992. This article explores the implications of the Sorry Statement in the context of reparations for the generations removed from their families under assimilation policies (known since the Bringing Them Home Inquiry as the Stolen Generations). We draw out the utility of recent human rights statutes—such as the Human Rights Act 2004 (ACT)—as a mechanism for facilitating justice, including compensation for past wrongs. Our primary concern here is whether existing legal processes in Australia hold further capacity to provide reparation for Australian Indigenous peoples or whether their potential in that regard is already exhausted. We compare common law and statutory developments in other international jurisdictions, such as Canada, as an indication of what can be achieved by the law to facilitate better legal, economic and social outcomes for Indigenous peoples. The year 2008 also saw Canadian Prime Minister Stephen Harper express his apology to residential school victims in the Canadian Parliament, providing thematic and symbolic echoes across these two former colonies, which, despite remaining under the British monarchy, both forge their own path into the future, while confronting their own unique colonial past. We suggest that the momentum provided by the recent public apology and statement of “Sorry” by the newly elected Australian Prime Minister must not be lost. This symbolic utterance as a first act of the 2008 parliamentary year stood in stark contrast to the long-standing recalcitrance of the former Prime Minister John Howard on the matter of a formal apology. Rather than a return to a law enforcement-inspired “three strikes and you’re out” approach, Australia stands poised for an overdue constitutional and human rights-inspired “three ‘sorries’ and you’re in”.     

The political consequences of alienation-based and indifference-based voter abstention: Applications to Presidential Elections

We present a unified model of turnout and vote choice that incorporates two distinct motivations for citizens to abstain from voting: alienation from the candidates, and indifference between the candidates. Empirically, we find that alienation and indifference each motivated significant amounts of voter abstention in the 1980–1988 U.S. presidential elections. Using model-based computer simulations—which permit us to manipulate factors affecting turnout—we show that distinguishing between alienation and indifference illuminates three controversies in elections research. First, we find that abstention because of either alienation or indifference benefited Republican candidates, but only very modestly. Second, presidential elections involving attractive candidates motivate higher turnout, but only to the extent that abstention stems from alienation rather than from indifference. Third, paradoxically, citizens’ individual-level tendencies to abstain because of alienation are strongly affected by their evaluations of the candidates’ policies, whereas aggregate turnout rates do not depend significantly on the candidates’ policy platforms.     

Second-order elections

Abstract The composition of the directly elected European Parliament does not precisely reflect the 'real' balance of political forces in the European Community. As long as the national political systems decide most of what there is to be decided politically, and everything really important, European elections are additional national second-order elections. They are determined more by the domestic political cleavages than by alternatives originating in the EC, but in a different way than if nine first-order national elections took place simultaneously. This is the case because European elections occur at different stages of the national political systems' respective 'electoral cycles'. Such a relationship between a second-order arena and the chief arena of a political system is not at all unusual. What is new here, is that one second-order political arena is related to nine different first-order arenas. A first analysis of European election results satisfactorily justifies the assumption mat European Parliament direct elections should be treated as nine simultaneous national second-order elections.     

What was all the shouting about?: Strategic bargaining and protest at the WTO Third Ministerial Meeting

This article challenges key aspects of theories on norms evolution, transnational advocacy, and social movements. It demonstrates that the “emergence” phase of the “norms life cycle” model (Finnemore and Sikkink 1998) is more internally contested than currently interpreted. It develops two alternatives to the “boomerang” model of transnational advocacy (Keck and Sikkink 1998). It highlights and explains differences—rather than similarities—in the framing strategies of actors involved in globalized protests. It explores the influence of several key “microsociological factors” (Giugni 2002) on the evolution of those stragegies. Empirically the article focuses on the World Trade Organization's Third Ministerial meeting at Seattle in 1999. It analyzes why and how social movement actors framed different interpretations of the human rights at stake in the context of international trade. Framing innovations may have had short-term strategic value at Seattle, but did not lead to a unified understanding of human rights, either among activists themselves or among the government and corporate actors they sought to influence through protest.     

Manufacturing Trust: Community Currencies and the Creation of Social Capital

In this study I examine whether an innovative government program in Ichikawa, Japan has been successful in increasing the level of generalized interpersonal trust in the community by rewarding civic participation by local citizens. Japan has sponsored the development of a number of “community currency” programs at the local level that are designed to create social capital. A community currency is a local “money” that is only useable within a neighborhood or town. In a typical community currency program, a town rewards civic volunteers with credits to barter with other citizens, use at participating stores, or pay for town services. These programs are specifically designed to stimulate generalized trust by rewarding civic engagement and encouraging social interaction. I evaluate whether the new Tekona community currency program in Ichikawa, Japan has been successful in raising levels of trust among participants, as compared to a randomly selected control group of town residents. I find that community currency involvement increases general trust, which demonstrates that it is possible to institute government programs that create social capital.

The Portability of Electoral Procedural Fairness: Evidence from Experimental Studies in China and the United States

Elections are now a common feature of countries across regime types, yet we know little about what leads people to perceive an election as fair, or how the democratic context shapes the ingredients of fairness judgments. While the conduct of a process is most important for perceptions of fairness in established democracies, “procedural fairness” may not travel to non-democracies, where economic outcomes occasionally take precedence over procedure. Additionally, individual level characteristics, such as political engagement, may also shape how people view the fairness of elections. Using original experiments conducted in the United States and China, I find procedural considerations are most important for fairness judgments, across democratic contexts and largely independent of political engagement.     

The Physical Basis of Voluntary Trade

The article discusses the conditions under which can we say that people enter the economic system voluntarily. “The Need for an Exit Option” briefly explains the philosophical argument that voluntary interaction requires an exit option—a reasonable alternative to participation in the projects of others. “The Treatment of Effective Forced Labor in Economic and Political Theory” considers the treatment of effectively forced interaction in economic and political theory. “Human Need” discusses theories of human need to determine the capabilities a person requires to have an acceptable exit option. “Capability in Cash, Kind, or Raw Resources” considers what form access to that level of capability should take—in cash, kind, or raw resources, concluding that a basic income guarantee is the most effective method to ensure an exit option in a modern, industrial economy.     

The Contextual Causes of Issue and Party Voting in American Presidential Elections

This paper analyzes the influence of the two most commonly examined causes of presidential vote choice, policy preferences and party identification. The focus is on change across elections in order to assess how the effects of issues and partisanship respond to the larger political context in which voters make their decisions. In contrast to party centric views of politics, I find little direct responsiveness to party issue contrast and substantial influence of candidate issue contrast. Further, I find that leading hypotheses for the “resurgence in partisanship” are not consistent with some important facts suggesting that the explanation remains elusive.     

Human Rights Enjoyment in Theory and Activism

Despite being a seemingly straightforward moral concept (that all humans have certain rights by virtue of their humanity), human rights is a contested concept in theory and practice. Theorists debate (among other things) the meaning of “rights,” the priority of rights, whether collective rights are universal, the foundations of rights, and whether there are universal human rights at all. These debates are of relatively greater interest to theorists; however, a given meaning of “human rights” implies a corresponding theory of change and through that can be an important guide to the practice of human rights activists and their funders. In practice, any organization can describe their work as “rights based.” This article clarifies the practices of human rights activists and their funders that are consistent with a theory of human rights as (1) universal, (2) interdependent across groups and categories of people, (3) indivisible across issue areas and claims, and (4) measured by the enjoyment of rights.     

Governing under advanced liberalism: sport policy and the social investment state

Since the election in 1997 of a New Labour Government in the United Kingdom, a growing number of analyses have provided insights into, and critiques of, what has been termed the “social investment state”. To date, these analyses have interrogated particular developments and distinct issues in a number of key social welfare policy-related sectors, including education, citizenship, the family, and poverty/employment. Notable by its absence, however, is the contribution that policies for sport and physical activity are now playing in the realisation of New Labour’s social investment strategies. This article therefore interrogates and registers the growing salience of sport policy interventions for the construction of a social investment state within the broader political context of governing under “advanced liberal” rationalities. The “active citizen”, and children and young people, in particular, are valorised and appear centre-stage as the focus for these interventions. This child-centred focus is problematised, as is the argument that, under prevailing political rationalities of advanced liberalism, government “steers” rather than “rows” and “enables” rather than “commands”. Under these conditions, while children are deemed deserving of investment, there may be other groups who are deemed less deserving, for example, older people who, unlike children and young people have little currency in a future-oriented world.

China’s “Radicalism at the Center”: Regime Legitimation through Climate Politics and Climate Governance

The article examines whether there is reciprocity between the legitimating effects of China’s regime at home and abroad and how global governance and legitimacy interact in the case of China. This is done through an analysis of Chinese climate politics and China’s engagement in international climate negotiations and governance, especially its behavior during and after the Copenhagen Climate Summit in December 2009 and the Chinese regime’s efforts to legitimate this behavior. While China’s role in international climate governance was disputed at the Copenhagen Summit, China contributed constructively to brokering a deal with significant implications for a new climate governance architecture suiting China’s preferences and being aligned with China’s core interests. China defended the procedural logic of the current global climate governance framework and managed to contain institutional change. Based on Anthony Giddens’ proposition about “radicalism at the centre”, it is argued that China’s national and international discourse on and actions associated with climate change and the international negotiations about the new climate governance architecture seem to be able to reinforce each other and may well have a mutual legitimacy augmenting effect for the ‘radicals at the centre’ of the Chinese regime, provided that they ensure consequential logic through targeted reduction of GHG emissions and a “green transformation” of the economy.     

The Politics of Poverty Mis-targeting in China

Based upon a county level analysis, this article explores the complex processes of poverty mis-targeting in China and supplements the pre-existing literature with a bottom-up analysis. It argues that the rational calculations of key county leaders, shaped by a combination of formal and informal institutions, determine whether a county, irrespective of poverty level, competes for the title of “state-designated poorest county (SDPC).” This article also demonstrates that the interaction between formal and informal institutions is dynamic and subject to change. For future relevant research, this article suggests to analyze the practice of poverty reduction in a disaggregated manner by examining the interplay within and among different levels of government. Juan Wang, a Ph.D candidate in political science at Johns Hopkins University, is the author of “Going beyond Township and Village Enterprises,” Journal of Contemporary China, Issue 14, Volume 42, (February 2005), pp.171–181. The author is particularly grateful to Kellee Tsai for her valuable suggestions and support throughout this project. I am indebted to William Rowe, Mark Blyth, Wang Sangui and anonymous reviewers for their insightful comments. The Institute of Global Studies (IGS) of Johns Hopkins University receives my gratitude for its financial support of this project.     

The ethos of sovereignty: A critical appraisal

Taking as its starting point the commonly held claim about the obscurity of the concept of sovereignty, the article first identifies a fundamental paradox between the classical Westphalian notion of state sovereignty and human rights. In the rhetoric of international politics, attempts to establish the responsibility of states to respect human rights and fundamental freedoms within their jurisdictions are often countered with claims referring to the “sovereign equality” of all states and the subsequent principle of non-intervention. The article suggests that in a more contemporary understanding of sovereignty the responsibility of a state to respect human rights and fundamental freedoms is seen as a constituent ingredient of the state itself. The chapter continues to elaborate how this change has come about. The classical notion of sovereignty is illustrated through a reading of Bodin’s Six Books of the Commonwealth (1576). In Bodin’s world, sovereignty is a constitutive element of the state, and the possibility of a multitude of sovereign entities in a global world logically denying the possibility of any “supra-national” normative framework is still a minor consideration. This possibility is only worked out with the emergence of international law. In both classics such as Emmerich de Vattel’s The Law of Nations (1758) and more contemporary treatises such as Lassa Oppenheim’s International Law (1905), state sovereignty has become conditional to recognition by other sovereign states and a subsequent membership in the “family of nations.” The conditional membership in the “family of nations” involves a contradiction: a sovereign state must act in a “dignified” manner, it must use its sovereignty with “restraint” by respecting the human rights and fundamental freedoms of its citizens, i.e., it must employ its sovereignty in a non-sovereign way. This restriction of sovereignty, addressed as “ethical sovereignty,” becomes a constitutive element in a post-Westphalian state and a central ingredient in the contemporary doctrine of humanitarian intervention. The article further criticizes the various uses (and abuses) of “ethical sovereignty” in the regulation of “failing” and “rogue” states and concludes by identifying its general political dangers. Finally, with reference to Jacques Derrida’s Rogues (2003), the article suggests a more radical reappraisal of the concept of sovereignty. It is a fact that sovereignty is a term used without any well-recognised meaning except that of supreme authority. Under these circumstances those who do not want to interfere in a mere scholastic controversy must cling to the facts of life and the practical, though abnormal and illogical, condition of affairs.¹ —Lassa Oppenheim But to invoke the concept of national sovereignty as in itself a decisional factor is to fall back on a word which has an emotive quality lacking meaningful specific content. It is to substitute pride for reason.² —Eli Lauterpacht     

Revisiting Lasswell

This article continues the line of argument and historical interpretation we offered in “The Policy Scientist of Democracy: The Discipline of Harold D. Lasswell” by way of a response to Ronald Brunner’s “The Policy Scientist of Democracy Revisited.” Problems regarding Lasswell’s capacious vision of the policy scientist and vagaries surrounding “democracy,” do not diminish the importance of the questions Lasswell asked and left as his legacy to the discipline of political science. We here supply further evidence for our historical interpretation of Lasswell and sketch what sort of “policy scientist of democracy” fits our times and the current state of the discipline of political science.     

On Introducing Proportionality in American Presidential Elections: An Historical Analysis, 1828–2008

It is well known that the President of the United States is elected by the Electoral College and not directly by the population. Every time a candidate who does not win the most popular votes is elected President, detractors of the Electoral College call for its abolishment and supporters extol its undoubtedly merits. This article investigates what would have happened if a solution halfway between both extremes (a direct national election and the current system) had been used in historical Presidential elections; namely, a proportional rule with thresholds to assign electors in each state. This system would generate electoral colleges closer to popular will, reduce the risk of electing a minority president and impose the need of more balanced regional support to be elected, although increasing the risk of a third candidate emerging.