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论秋瑾性别角色转换的三个层面 总被引:1,自引:0,他引:1
在中国近代文学史上,女作家秋瑾是一个标志性的人物。秋瑾突破传统性别文化域囿,在诗歌创作中,以男性的口吻抒情、言志,宣扬非主流的社会观念,其诗作风格呈现出男性化的特点。在日常生活中,秋瑾女扮男装,进入男性社会活动空间,不仅在服饰上,而且试图从社会性别上消除男女间的差异。在行事方式上,秋瑾仿效男性,执着家国理想,慨然赴死。秋瑾的死是她对自我生命意义的追寻,也是女性从事社会活动却无法得到社会认同的必然结果。 相似文献
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秋瑾,我国著名革命活动家,杰出的妇女解放事业的宣传家、鼓动家。秋瑾积极从事革命活动。在留日期间她参加了以反清为宗旨的“三和会”和“共爱会”。创办《白话》杂志,鼓吹推翻清政府,提倡男女平权。1605年6月加入“光复 相似文献
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《世界人权宣言》在序言中提出:“为使人类不致迫不得已挺而走险对暴政和压迫进行反叛,有必要使人权受法洽的保护。”从宣言的规定来看,宣言突出了人权的反抗性特点,保障人权的根本原因之一是人权是对暴政和压迫的反抗。“人权追随者激进的自然法,在它诞生之初就有反压迫、反常规的先验理性基础。”在国内学者的著述中,更多的人有意无意地忽略人权的反抗性,而代之以人权的道德性、人权的应然性、人权的普遍性。 相似文献
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镇宁苗族装束与历史文化初探 总被引:1,自引:0,他引:1
装束,是一个民族外部形象的标志,也是一个民族物质文化和精神文化的一部分。由于历史的原因,苗族社会经济的发展极其缓慢且不平衡。因此,各地苗族的装束及其审美理想亦表现出相对的差异性。在历史的长河中,苗族人民创造了千姿百态的服饰花纹图案。从审美的角度看,这些花纹图案反映了苗族人民的审美感和审美理想;从艺术的角度看,疑聚着苗族人民艺术智慧结晶;从社会发展的角度看,记录了苗族人民悠久的历史文化。笔者近年来对镇宁苗族的装束及其花纹图案进行了调查,不惮浅陋,略呈己见,以作抛砖引玉,敬乞专家学者指教。 相似文献
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国家观是政治学说的核心范畴之一。研究奥古斯丁、阿奎那这两位中世纪最为重要的学者的国家观念,对于厘清国家观念从古希腊,罗马古典学说到近代西方经典理论的嬗变传承过程尤为重要。从国家起源论、国家本质和意义论、暴政反抗论等方面对奥古斯丁和阿奎那的国家观进行比较是十分必要的。 相似文献
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随着秋瑾研究的不断广延深拓,秋瑾已不再是以简单的"政治人物"或"英雄人物"就可以概括的,她短暂的生命已经升华为更加复杂多样、精彩纷呈的文化标志。而到目前为止,尚无一部从总体上整合和把握秋瑾的文化身份和心理变迁的专著面世。笔者经过对秋瑾的身世和文学作品的深入研究,力图结合当时社会背景和文化氛围,把握秋瑾的多重文化身份和心理变迁,为读者展示一个全方位多角度的"学术秋瑾"形象。 相似文献
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中国加入WTO,无论是对国际经济秩序还是国内经济秩序的发展都是一件重大事件。加入WTO要用尽WTO的权利才能尽最大可能促进我国的社会主义市场化改革的进行。而应对WTO挑战和抓住机遇的基础是对WTO有一个正确的认识。本文分析了对WTO的认识及国内经济法改革的必要性,并提出了相应的对策。 相似文献
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Xie Chuntao 《北京周报(英文版)》2021,64(16):20-21
As the world’s largest Marxist ruling party with more than 91 million members,the Communist Party of China(CPC)has been in power for over 70 years in the world’s most populous country.What are the secrets behind its enduring vitality?Putting people first The people are the CPC’s source of strength. 相似文献
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经济危机的实质是市场经济伴生物的扩大,即市场机制在配置资源,满足人们需求的同时,会出现生产无限扩张和消费无限增加两个伴生物,而前者会导致古典危机,而后者会导致现代危机,因此说市场经济具有固有的功能性缺陷,从而使经济危机潜藏其身。所以我国发展市场经济的同时要注意防范两种经济危机的爆发。 相似文献
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Chen Ran 《北京周报(英文版)》2013,56(41):28-29
A Beijing-based foundation makes arts education accessible to rural learners By Chen Ran The melody of Twinkle,Twinkle,Little Star floated from Duancun Township in north China’s Hebei Province.More than 40 pupils were playing orchestral instruments HENC ANR 相似文献
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An Gang 《北京周报(英文版)》2013,56(35):18-19
China’s declaration of its key interests misinterpreted many At a study session with members of the Political Bureau of the Communist Party of China(CPC)Central Committee on July 30,Chinese President Xi Jinping,who is also General Secretary of the CPC Central Committee,stressed in a speech that China is preparing to cope with complexities,enhance 相似文献
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《中国周刊》2005,(Z1)
The sea turtle - haigui - may be one of the animal kingdom's most endangered species, but in its allegorical sense, it thrives. Each year - just like the haigui - thousands of Chinese set out for distant lands, looking to discover a wealth of knowledge. There's a well-trodden path, trampled out by generations of Chinese students, leading to every one of the planet's top universities. Some never make it - they're caught up in the massive competition, financial restraints or bureaucracy before they ever even leave these shores. But those that do get through either settle in their adopted land, or, as is more popular these days, schools of haigui return to their homeland to share that wealth. Aspiring Chinese academics generally agree that beyond graduate level, universities in their home country simply cannot cut the mustard. So they look to greener pastures, particularly those of the United States, for a learning environment that'll bring out the best of their capabilities. "China lags behind. No mainland 相似文献
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马克思对意识形态有"虚假意识""观念上层建筑"和"拜物教"三种不同的界定。国内理论界对这三者的关系一直是聚讼不已。实际上,上述三种结论并非简单的对立或等同的关系,相反它们呈现为一种不断扬弃和提升的进程。马克思对于意识形态的探索采用的是"从抽象到具体"的思维方法,最终在拜物教理论中实现了对意识形态的全面、具体、历史的把握。准确理解马克思意识形态理论的精髓,是在当前复杂多变的国际形势下,加强我国主流意识形态建设,构建社会主义和谐社会的重要理论保证。 相似文献
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DING WENLEI 《北京周报(英文版)》2009,(20)
Amateur pianist Tong Zhicheng politely accepted the compliments after playing a piece of music for his guests. "I icould have been another Lang Lang if I had enough time for practice!" he said.But Tong had little to be jealous of in 相似文献
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《中国周刊》2005,37(4):20-22
The sea turtle - haigui - may be one of the animal kingdom‘s most endangered species, but in its allegorical sense, it thrives. Each year - just like the haigui - thousands of Chinese set out for distant lands, looking to discover a wealth of knowledge. There‘s a well-trodden path, trampled out by generations of Chinese students, leading to every one of the planet‘s top universities. Some never make it - they‘re caught up in the massive competition, financial restraints or bureaucracy before they ever even leave these shores. But those that do get through either settle in their adopted land, or, as is more popular these days, schools of haigui return to their homeland to share that wealth. 相似文献