浅谈青少年慈善意识的培养

中国自古以来就是一个乐善好施的国度,要保持我们中华民族的这一传统美德,实现和谐社会的宏伟理想,尤其要在青少年教育中加强慈善意识教育。要努力纠正青少年慈善意识培养方面存在的问题,着力培养青少年的慈善意识。     

加强青少年思想政治教育 培养高素质新型人才

在新的历史条件下 ,针对当代青少年新的变化新的特点 ,加强对他们进行思想政治教育 ,使其成为适应时代发展的高素质的新型人才 ,这具有重要的意义。现将全国团校系统第 5次马克思主义理论教学研讨会有关论文进行节选刊登 ,以资参考。     

网络社区与青少年的道德素质培养

广东省的青年工作开始步入信息化的轨道,青少年热衷于网络社区活动,这对青少年及青少年工作带来了很大影响。在此背景下要以青少年对网络社区的满意度来衡量道德素质教育和效果;以青少年对网络社区的需求来实施道德素质教育的内容;以青少年对网络社区的评价来开拓道德素质的渠道;以青少年对网络社区的期望来拓展道德素质教育的领域．     

试论美术教育与青少年素质教育

美术教育是青少年素质教育的一个有效切入点。表现为:美术教育可以启智、定心、匡德、健体,促进青少年的全面协调、健康成长。     

试析我国青少年违法犯罪的成因

我国25岁以下的青少年约占人口总数的一半,他们是我国社会主义现代化建设事业的后备力量,是祖国的未来和希望.     

试论青少年思想政治工作创新的内容

1.观念更新.即用新观念取代错误的、过时的、阻碍我们工作进展的旧观念.如有些人将思想政治工作看作是可有可无、无所作为、费力不讨好的事,是不显政绩的软指标,从而导致了工作中的一手硬、一手软的存在与蔓延,最终影响了两个文明的建设.物质与精神的辩证关系表明:物质文明与精神文明是同步的,依据两手都要抓,两手都要硬的道理,思想政治工作也是一个硬指标,政治学习、政治活动就已制度化、规范化、计划化;思想政治工作的成绩也可进行量化考核.思想政治工作做得好与否同样是评价干部政绩大小的一个客观标准.这是第一个要更新的观念.     

成教学生礼仪素质培养的目标内容及其实现途径

针对成人学生的特点和需要,高校成人教育必须以培养具有道德修养的和谐社会公民、培养具有高尚情操的大学生、培养具有职业道德的从业者作为成教学生礼仪素质培养的基本目标,在公民素质教育中寻求礼仪素质教育的契合点,科学设置成教礼仪课程,使学生在理论学习和技能操作中掌握礼仪原则,形成良好的礼仪素质.     

新时期政府对青少年事务管理的行为探析

市场经济条件下 ,对青少年事务管理的行为研究十分重要。然而 ,市场经济条件下的社会大背景带来了青少年及青少年事务的变化。政府在管理青少年事务时 ,一是通过构建青少年政策法律法规体系 ,提供政策支持和法律保障 ;二是通过政策主导、青年组织各显其能 ,走社会化管理之路。     

工会干部能力提升的方法及途径探析

工会干部是工会工作的主导因素,要增强组织发展活力、赢得职工群众信任,提升工会干部的能力是当务之急。本文以工作学习化、学习工作化作为研究视角,分析工会干部如何从学习能力、调研能力和信息交流能力三方面进行业务水平提升,最终实现围绕职工需求服务、将基层工会工作做实做细的目的。     

探析高校工会实现维护职能的途径

高校工会全面实现维护职能,应该着力通过依法维护的政治途径,源头维护的参与途径,思想工作的教育途径,人才培养的建设途径,说话办事的有效途径来实现。     

论创造性人才的知识智能结构及其培养

创造性人才必须具备创造能力和创造人格两方面的素质。进步性、时代性、创造性是创造性人才的本质属性。创造性人才的最优知识智能品质结构 ,包括广博精深的知识、孕育创造的智力和凝聚智慧的能力。培养和造就创造性人才必须创造教育 ,即要依托创造性的环境、要依托建设创造型的师资队伍 ,还要善于运用创造性的教学方法。     

高校德育文化培育浅论

高校德育必须强化德育理念.发挥德育主导作用.完善德育制度,优化德育机制和德育环境。唯其如 此,才能培育出健康、科学和生机勃勃的德育文化,才能培养出大批德才兼备的“四有”新人。     

the sense of memory

In recent years, there has been an increasing interest in the role of collective memory in ethno-national projects. In addition, there has been an expansion of research utilising memory work and auto/biographical methods, which have been particularly effective in the writing of feminists of colour. The paper is prompted by a return to Avtar Brah's ‘The Scent of Memory’ that it uses as a starting point to explore the relationships between competing accounts of ‘private’ memories of racialisation that come from mixed-race siblings growing up in a mainly white town. Drawing on interviews, the paper uses familial narratives and their individual telling, to show how sense is made of divergent experiences and memories of childhood and teenage in 1960s and 1970s Britain. The paper shows how narrative accounts are often negotiated through multiple senses, revealing them as both imagined and recalled, contested and negotiated. The paper considers the strengths and limitations of narrative analysis in understanding the relationship between individual and collective memories at both national and familial levels. It argues that the ways in which the social and personal memories are connected in the processes of subjectivation are unstable and opaque, and can only ever be partially known through the process of narrativisation.     

中国传统文化对青少年成长的影响初探

社会转型期的青少年工作必然受到传统文化的好的和坏的双重影响。正确认识中国传统文化与青少年成长成才的关系,对振兴民族精神的大背景下的中国青少年工作有很大帮助。     

Reproductive technologies and the legal determination of fatherhood

In Re D is the most recent in a line of cases to raise problems with the determination of legal fatherhood under s.28(3) of the Human Fertilisation and Embryology Act 1990. The judgments in In Re D are interesting in particular because they demonstrate the growing currency of the idea that a child has a right to ‘genetic truth’. They also further evidence the ‘fragmentation of fatherhood’. This case is best understood as part of a complex and ongoing negotiation of men’s role in the family in the light of shifting family forms.     

Feminist legal theory and practice: rethinking the relationship

This article aims to contribute to the question of how to conceptualise the relationship between theory and practice in feminist scholarship in law. It looks in detail at the implications of different issues raised in a recent debate between Anne Bottomley and Ngaire Naffine on the existence of a “legal feminist orthodoxy”. I critique the dominance of ethics over politics and join Bottomley in her attack upon “the ethics of respect for the other”, albeit from a different position. I then look at the ways in which the problem of “essentialism” is being rethought from a feminist perspective.     

Vitalism's after-burn: The sense of Ana Mendieta

This article considers the influential work of Ana Mendieta. Focusing on her siluetas series, Muñoz describes Mendieta's art as performing a modality of brownness that leaves resonant indentions on the world, what he calls vital materialist after-burns. Mendieta's after-burns are read alongside the poet's of Négritude and their investment in a critical élan vital that speaks to the historical precariousness of dispossessed people. The artist's work is explained as a meditation on a critical brownness that is theorized as the sharing out of the unshareable, the invaluable and the incalculable.?Mendieta's intervention is ultimately described as the work of offering a brown sense of the world in which singularities flow into a politically enabling common.