Psychopathology and world politics

The relationship between psychopathology and world politics can be considered firstly from the world politics perspective. This means examining the dysfunctional forms of human behaviour manifest there—both individual and collective/communal. It means examining how such behaviour can be described and explained in psychiatric or psychological/psychoanalytical terms. The relationship between psychopathology and world politics can also be considered from the psychopathology perspective. This means examining some of the key psychopathological concepts that are of relevance to world affairs. It means examining paranoia or narcissism, for example, and the way understanding syndromes like these helps further our understanding of world affairs.     

The rise of the welfare state in international society

In this article I seek to develop a case for viewing the welfare state as a primary institution in international society. This is with particular reference to Norden (Denmark, Finland, Iceland, Norway and Sweden), where in the course of the 1930s, and particularly in the post-1945 era, the welfare state was elevated to a core principle of legitimacy, largely defining the idea of nationhood for these countries. Furthermore, I will attempt to show how the adoption of this principle of legitimacy conditioned the Nordic countries’ interpretation of a number of other primary institutions in international society such as diplomacy, war and trade. A key contribution of this approach is that it aspires not only to examine the evolution of one institution in isolation, as has often been attempted in English School scholarship, but to actively explore how institutions interact with each other.     

World society,international society and the colonization of Africa

This article utilizes an English School approach to examine the European colonization of Africa between 1871 and 1908. Drawing upon Clark's framework for understanding the relationship between world society, international society and international institutions, it argues that the colonization of Africa was very much dependent upon the activity of non-state actors who essentially pushed European states into the formal colonization of the African interior. Such a case sheds important light on the destructive role world society has played in international politics, a topic which has received no attention in the English School literature. Moreover the study provides additional empirical insights into the relationship between world society, international society and international institutions, while also bringing much needed empirical discussion of colonization into the English School catalogue.     

Pluralism,decolonization and international society

The classical narrative of the historical evolution of a pluralist international society emphasizes its European origins: emerging in Europe and then progressively expanding worldwide via European colonialism. It is a narrative that is based on particular dualities, such as those of international system and society and sovereignty/anarchy and hierarchy. These dualities create a dichotomy within the classical narrative between an ostensibly pluralist, European international society and the world beyond it, largely insulating its depictions of the evolution of the norms and institutions of the former from the hierarchies and empires of the latter. This article advances a different narrative of the evolution of pluralism within international society, suggesting that pluralism has only been reflected in the practices of the society of states since decolonization. Even after decolonization, there have been continued exceptions and violations to pluralist norms, signifying a contemporary international society that is both pluralist and hierarchical.     

The emerging international system: A European perspective

The author describes the breakdown of the international system of the mid‐twentieth century as unique in nature and consequences. The situation of bipolarity, characteristic of the Cold War years, has disappeared. Power has diffused greatly, making predictions as to what kind of international system will emerge difficult. Two models of possible developments in the international system are presented. In one, a tripolarity between the United States, China, and the USSR develops. In the other, there arises a five‐power multiple balance comprising China, Japan, the USSR, the USA and a unified Europe. The latter model is seen as the more hazardous, for its emergence would be a consequence of the breakdown of the spirit of coalition presently obtaining between the Atlantic powers and Japan and the proliferation of nuclear powers.     

Discourse and reality in international information society policy: the dominant scenario and its application in the developing world

Abstract

Since the early 1990s the concept of the information society has taken centre stage on the political agendas of several national governments in the North and South, as well as regional and international institutions, donor organisations and non-governmental organisations (NGOs). This article first sets out to analyse and describe both the content of, the evolution in, this policy discourse. It attempts to assess the validity of this discourse in light of the current changes at the global level and in the light of the problems associated with the practical implementation of policy in a developmental context. By so doing, it questions the basic – and overly simplistic – assumptions of the dominant scenario.     

The politics of self-defence: beyond a legal understanding of international norms

This contribution considers an alternative approach to the research on the use of force, a field that has been largely dominated by international legal scholars. I argue for application of an evolutionary approach to international (legal) norms, one that complements current legal approaches and moves the discussion of norms beyond their dichotomous legal/illegal understanding. This kind of research highlights the role of politics in international law and allows us to determine factors influencing dissemination of international norms. Through a study of seven post-Second World War cases, I trace the development of both narrow and expanded notion of preemptive self-defence and conclude that while ascertaining legality of specific actions is vital for understanding established international law, one cannot talk about radical breaks in development of the law on the use of force. The expanded concept is in fact a product of the evolution of (societal) norms on self-defence and an accumulation of previous successful challenges in metanorms on the use of force.     

Diplomatic imaginations: mediating estrangement in world society

This article is an inquiry into the relationship between diplomacy and public imagination in world politics. Neither the conventional conceptions of diplomacy as the art or practice of negotiations among groups or states, nor more critical meditations on the mediation of conflictual narratives, it is argued, can adequately explain the very subjective foundations of diplomacy as a normative practice in world politics. This glaring oversight is in large part due to the lack of engagement with the varied contours of historical meaning and memory that condition human thoughts and relations in world society. Diplomacy, I argue, is very much implicated in the normative dictates of public imagination: namely, the public understanding of history which arises from the exclusionary—and hence often conflicting—cultural narratives about nationhood, justice, language, rights, personhood, et cetera that remain the perennial facts of human relations in world society. As such, the practice of diplomacy can be reconceived as a paradox: an intervention into, and an enabler of, exclusivist narrations of public imagination in world society.     

Being a 'pathetic hero' in international politics: The diplomat as a historical actor

This article posits that the diplomat's weakness as a historical actor stems from two salient factors: (a) the impassivity of the diplomatic practice, and (b) the diplomat is an actor of 'one front' - the external. Politicians and military men act within the internal lines of the domestic and the external. The diplomat is in the service of grand things but is never on heroic tracks; his service is always that of dependency. The apparent political weakness of the professional diplomat makes him, in not a few cases, a 'pathetic hero' of international politics.     

The domestic politics of international negotiations: The effects of state structures and policy making processes

Putnam's metaphor of a two‐level game that state representatives play when they face the dual constraints of international bargaining and domestic pressures has been applied across different political systems. This paper argues that it is important to take into account differences in state structures and political processes in the study of international negotiations. That state structures and processes are important has become a common theme in current research on foreign policy, decision making, and international conflict. Building on this literature, this study involves a meta‐analysis of existing case studies of two‐level games. The previously completed cases provide evidence of variation in the characteristics of two‐level games. Independent measures of the institutional structures of the states involved in the set of case studies are collected from the POLITY III dataset. Hypotheses on how differences in state structures might influence the characteristics of two‐level bargaining are then examined. The study finds that differences in state structures do influence the dynamics of two‐level games. Some of the results support the conventional wisdom on this relationship, while other results suggest counter‐intuitive insights. A framework conceptualizing state characteristics at three levels is proposed for future research.     

Rejecting the gift horse: international politics of disaster aid refusal

This is a study of the increasingly common phenomenon of developing states refusing some or all international aid following serious natural disaster. Aid refusal by the Myanmar junta following a 2008 cyclone is only the most recent prominent example of this practice, and I present here an original dataset of all cases of disaster aid refusal occurring between 1982 and 2006. Through quantitative analysis, I show that although poorer states are indeed less likely to refuse aid than wealthier states, recipient need does not alone drive the decision-making process. Nor are autocratic regimes any more or less likely to refuse aid than democratic regimes. Rather, just as recently transitioned states have been shown by other scholars to be particularly likely to engage in military conflict, I find that they are also particularly likely to publicly and explicitly refuse aid and insist on their own ability to handle disaster relief and recovery. Aid refusal, much like aid provision, is at its core a political act.