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1.
迈向"十二五"时期中国劳动关系的现状和政策取向   总被引:2,自引:0,他引:2  
到"十一五"末期,我国二、三产业的就业人员已占劳动人口总数的61.9%,中国的雇佣劳动者已成为劳动人口的主体,劳动关系已成为当今我国最重要的经济和社会关系.通过市场、制度、主体和国际等不同因素的角度.分析迈向"十二五"时期我国劳动关系的现状和存在问题,评估协调劳动关系的法律政策体系,表明"十二五"时期我国应着力加强集体...  相似文献   

2.
当今我国市场经济体制日趋完善,与市场经济共生的各类矛盾也相伴而生。在众多矛盾中,劳动关系矛盾非常突出。协调好劳动关系,是构建和谐社会的关键问题。作为协调劳动关系主角的工会,其作用也随之凸显出来。“组织起来,切实维权”作为协调劳动关系的根本原则,理所当然地成为工会工作的指导方针,成为社会主义市场经济条件下工会的历史使命。  相似文献   

3.
随着经济全球化的发展,各国劳动关系都发生了巨大的变化,工会也遇到了前所未有的挑战。如何在市场竞争中如此激烈的形势下,既要保持国家和企业的竞争力,又能维护劳动者的权益,是各国工会急需解决的重大课题。本届论坛以“变动中的劳动世界与工会的未来”为主题,对亚洲与会各国和地区的劳动关系进行了分析和研究,并注重探讨了工会在劳动关系中应当发挥的重要作用。  相似文献   

4.
<劳动合同法>的颁布实施是在我国社会主义法制建设进程中贯彻科学发展观、合理调整社会关系、促进社会和谐的一个重大步骤.这部重要法律在制定过程中经过广泛听取、认真吸收社会各方面的意见,合理地规范了劳动关系,是民主立法、科学立法的又一典范,为构建与发展和谐稳定的劳动关系提供了有力的法律保障,必将对我国经济社会生活产生深远影响.工会组织应积极行动起来,准确把握自身定位,力争在构建和谐劳动关系、维护劳动者权益、形成社会化维权格局、强化监督检查等方面把握基本点、找准切入点、抓好链接点、落实关键点.  相似文献   

5.
随着开发区社会经济成份、组织形式、就业方式、利益关系和分配方式日益多样化和职工队伍不断壮大及企业内部结构日益复杂化的情况下,如何协调和处理好企业劳动关系特别是非公有经济组织劳动关系,已成为各开发区工会的重要工作内容。威海高技术产业开发工会,近年来坚持“整体联动”、“全优服务”,努力探索推进协调劳资关系,取得较好成效。  相似文献   

6.
在经济全球化和区域合作不断发展的背景下,在亚洲各国和地区,以三方协商机制为主的社会对话与合作,应当以保障劳动者合法权益、促进劳动关系的和谐发展为目标,建立诚实互信的社会环境以及完善相关立法.在具体的制度建设上,不同国家和地区可以选择不同形式,积极探索与自身情况相适应的劳动关系协调模式.  相似文献   

7.
随着市场经济的发展,用工制度的多元化,劳动关系已成为影响企业发展和社会稳定的重要因素。工会应发挥其组织优势,在创建和谐劳动关系中做到“五个最大限度”,促进企业和职工在愿景、目标、利益上的交融、共进和共赢,推动和谐企业和和谐社会的发展。  相似文献   

8.
论工会"维权"的发展趋势与对策   总被引:4,自引:1,他引:3  
随着"强资本"与工会弱势维权之间的矛盾越来越突出,协调劳动关系成为工会维权的主要方式;工会维权的社会化趋势,是由市场经济、职工和工会三方面特征决定的;市场经济是法治经济,工会维权必须依法维权,走维权专业化的道路;形成工会维权"分层定位"趋势的主要原因在于现实中国工会组织形式的多样化和复杂性,工会"两个维护"的性质,以及企业劳动关系的强弱态势.  相似文献   

9.
随着信息技术的不断发展,"互联网+"新业态企业的劳动关系逐渐引起了社会的关注.本文通过对武汉Y企业的实证调查,分析了新业态企业劳动关系中存在的问题,提出了相应的解决策略,以期对现有的新业态企业劳动关系研究提供有益的补充.  相似文献   

10.
企业劳动关系是否和谐,直接影响到我国社会主义和谐社会的建构,而工会能否在构建企业和谐劳动关系方面发挥作用是关键因素.调查显示:我国企业的劳动关系还不够和谐,其原因在于我国劳动力的市场化没有一个合理的劳动力价格形成机制,造成了劳动者收入低,缺少增长机制.若建立这样的机制则要求企业工会能实施行之有效的工资集体协商的博弈行为,而企业工会的依附性使其无法发挥应有的作用.为此,有必要对企业工会的组织体制和运行机制进行改革.  相似文献   

11.
This article seeks to identify and address the normative void that resides at the heart of postmodernist-feminist theory, and to propose a philosophical framework – beyond postmodernism, but incorporating its central insights – for thinking through the normative questions with which feminists are inevitably confronted in their engagements with positive law. Two varieties of postmodernist-feminism are identified and critically analysed: the ‘corporeal feminism’ of Elizabeth Grosz and Judith Butler, which seeks to ground feminist critical practice in the irruptive capacities of the material body considered as an arte fact of social construction; and the deconstructionist feminism of Drucilla Cornell, for whom ‘the feminine’ is an indeterminate but disruptive force beyond its construction in law and in other social sites. The first component of the argument elaborated here is that each of these approaches ultimately reduces to a form of aestheticism which is incapable of generating a worthwhile and workable feminist approach to the restructuring of politics and law. The second component of the argument involves a return to aesthetics, in particular to the philosophical aesthetics of Kant’s Critique of Judgement. Kant’s aesthetic philosophy, it will be suggested, yields a framework of concepts which, duly re-manipulated, could speak to the very concerns that have inspired postmodernist-feminism: how to attend to (bodily) particularity while avoiding the dangers associated with ‘essentialism’; and how to theorise the propensity of the unrepresentable power of the feminine to exceed both embodied human capacities and the confining rein of socially privileged rationalities. Crucially, however it also responds to a set of preoccupations – those of the feminist lawyer – that cannot be accommodated by postmodernism: how to translate embodied experience into (legal) norms; generalise from the particular; seek consensus; and codify an endless potentiality in the form of law. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

12.
Solutions to world hunger continue to be impeded by a frame – a set of assumptions – that keeps much of humanity focusing narrowly on quantitative growth. The result is greater food production and greater hunger. Yet, across the world another way of seeing, one grounded in the relational insights of ecology, is transforming food systems in ways that both enhance flora and fauna and strengthen human relationships, enabling farmers to gain a greater voice in food production and fairer access to the food produced.  相似文献   

13.
The concept of impersonality as a writer's strategy has been exposed to misinterpretations that either fail to exhaust its full meaning and deposit an unequal amount of attention on all components of the term or, in the worst case, tend to distort its true elements. In relation to Virginia Woolf's criticism, in particular, it is a critical commonplace that the author employed an impersonal position in order not to fully materialise her feminist vision, but to shy away from explicitly expressing her feminist convictions and openly supporting women's rights. Indicative of this is the criticism that suggests disapproval of Woolf's reluctance to side with her own gender and declare the power of female personality.

The aim here is to challenge such critical views, separate the discussion of impersonality from its association with that of androgyny, and re-visit the issue of Woolf's employment of the impersonal strategy. I examine two of Woolf's essays on nineteenth-century women writers included in her first volume of The Common Reader and offer an analysis from both a gender-oriented and a genderless angle. Woolf's strong affinity with female conditions of oppression, her modernist convictions, her need to compromise with the male-dominated context of the time and her concurrent urge to co-operate with the common reader of an unspecified sex for the sake of artistic creation reveal more complex reasons behind her intentions than those examined by critics so far.  相似文献   

14.
This introduction situates the articles making up this special issue within four thematic clouds, positing queer theorization as broadly relevant for critically engaging with computational technologies and culture. These sub-themes offer suggestions for future queer inquiry and praxis and reflect key terms in performance studies and queer theory that have undergone transformation with the ubiquity of digital technology.  相似文献   

15.
劳动者的价值能否得以实现,它是社会主义经济发展中一个极为重要的问题。确立正确的劳动者价值观念,充分调动劳动者的积极性和创造性,提高劳动者的主体地位,就能把劳动者吸引到社会主义现代化事业中来。劳动者的价值包括个人的社会价值与个人的自我价值。只有确立劳动者的地位,实现社会的公正、公平,才能实现劳动者社会价值与自我价值的统一。  相似文献   

16.
This article uses Liquid Sky to consider the possibilities of feminist reorientations outside of formal and political orthodoxies and suggests that such disengagements from the dominant are alienated from the utopian rather than re-imagined as transgressive modes of utopian resistance. These disengagements are theorized as a postpunk feminist dystopia: that is, a de-emancipatory system of gendered and aesthetic practices that spatio-sonically shapes queer female sexuality as extrinsic to social and sexual ideals. This dystopia specifically frames the lesbian subject as a bodily terrain of self-estrangement, and names the film's network of alienated corporeal, subcultural, and sonic space. Feminist dystopia ultimately describes female empowerment's precarious position in a sexual and sonic landscape of non-normativity and offers a way to visualize oppositional practices that do not readily correspond to liberation.  相似文献   

17.
18.
Queer (lesbian, gay, bisexual, transgender, intersex, questioning, two-spirited) youth are greatly overrepresented in the homeless youth population. The present review critically analyzes the literature on queer youth homelessness, with a particular focus on (a) methodological issues; (b) entries into homelessness; (c) programming needs; (d) targeted programming; and (e) exits out of homelessness. Results from this review demonstrate that homeless queer youth are a unique population who require specialized services, implemented by sensitive and knowledgeable staff. Recommendations focus on practical implications, policy implications, and ideas for future research.  相似文献   

19.
This paper reassesses aspects of the scholarship of David Mitrany, who first in the 1920s and then in the late 1940s approached the ‘agrarian question’ – whether and if so how socialism is possible in a state where there is only a small manufacturing sector and therefore no significant industrial proletariat – from the perspective of countries in Central and Eastern Europe where, between the two World Wars, political parties representing small-scale agricultural producers won large numbers of votes in democratic elections. His 1951 book Marx against the peasant was his response to the failure of those parties to hold on to power, and their crushing by the Communist governments that took control from 1948 on. Mitrany showed that the populist tradition, the ideology of independent small farmers, came from similar roots to Marxism, and that Marx himself late in his life came close to endorsing it. Whether increased agricultural productivity is feasible without large-scale farming was the subject of intense debate among socialists in Europe from the 1850s onwards. It is on the agenda today in many underdeveloped countries where there are strong disagreements about the role of agriculture and rural development in development strategy.  相似文献   

20.
Segal addresses feminism's future at a time when political energies are apparently in decline. She explores the contradictory models of feminism operating in political and media representations: the dominance of gender questions and gender anxieties, including the marked concern with models of 'proper' masculinity, inevitably implicates feminists in the political arena. The decline in political engagement among feminists is in any case disturbing, because women without power have been made the central targets of neo-conservative social policies in the United States, Britain and elsewhere, with the female 'welfare dependent' becoming particularly demonized. The failure of feminists to address such issues results from the decline of socialist feminisms, and a general failure within feminism to make class and race differences, and the inequalities that result from them, the central plank of its theories and politics. Segal calls attention to the divorce between feminist theory and feminist activism, and argues that the politics of the academy have largely contributed to a disciplinary specialization which militates against feminism's productive interdisciplinarity. While the literary paradigms that now dominate feminist thought have produced rich models for subjectivity and identity, the decrease in social science contributions to the field has led to a lessening of attention to existing social relations. Segal insists upon the necessity of a continuing engagement with cultural questions, but argues that these need to be combined with a commitment to radical social transformation if feminisms, in all their complexity and multifariousness, are to have a future.  相似文献   

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