Marginal lives

Abstract

behind a small door

a hand draws the latch softly

as if pulling a rifle bolt     

The Awakening of the Afro-Asian Nations

The address that follows was given by Mr. Vernon Bartlett, C.B.E.,at a joint meeting of the Royal African Society and the RoyalCommonwealth Society on January 7, 1960. Sir Robert Scott, G.C.M.G.,C.B.E., former Commissioner for the United Kingdom in South-EastAsia (1956–59), was in the chair.     

The Role of Protestant Missionaires in Mexico’s Indigenous Awakening

Protestantism has grown rapidly among Latin America’s indigenous population since the 1980s. Despite Protestantism’s attractiveness to indigenous people, the literature has historically regarded it as incompatible with indigenous culture. Recent scholarship has moved beyond this assertion, focusing instead on the complexities of conversion and the paradoxes associated with it. Most scholars now argue that Protestantism can be compatible with indigenous culture. It is unclear, however, how Protestant institutions came to have a compatible relationship with indigenous culture. Indeed, Protestant churches/clergy continue to eschew many of the practices associated with indigenous culture. In this paper I address this question by examining the work of Protestant missionaries. I choose missionaries as my point of analysis because they were crucial in establishing Protestantism in the region, and thus the base point from which it is defined, practiced, and altered. As a case study I examine mission work in Oaxaca, Mexico. I argue that missionaries have changed both their conversion strategies and tactics for dealing with indigenous traditions. These changes make it easier for indigenous people to convert to Protestantism without rejecting key parts of their culture, and in a few cases by even embracing it. I examine two conversion strategies—group targeting and church planting. I also analyze three tactics missionaries use to negotiate indigenous customs considered ‘pagan.’ I choose tequio, village fiestas, and language politics because they have historically been sources of conflict between converts and their Catholic neighbours.     

Dance,Love, and National Awakening in Late Nineteenth-Century Lithuania

By the end of the nineteenth century, Lithuania's national awakening in the sphere of the emotive life had resulted in the strengthening of folk traditions, songs, and games (dances). In the initial stages of the awakening, there was no doubt as to the relevance of folk singing and music. The case for folk dancing was less certain. If dancing was not discarded altogether on moral grounds, was it possible to make it into an important cultural and political tool, like singing? In romantic novels, published in the earliest Lithuanian national newspapers, one can identify various challenges that young people experienced while they fell in love, engaged in the activities of the national awakening, and considered whether or not to dance.     

Democracy,Civil Liberties and the Role of Religion after the Arab Awakening: Constitutional Reforms in Tunisia and Morocco

The electoral results following the Arab Awakening have rewarded Islamist parties in Tunisia, Egypt and Morocco. Their arrival in power sparked once more intense scholarly and policy debates related to the relationship between Islamism, democracy and individual rights. This article examines that relationship in the context of the constitutional debates in Morocco and Tunisia, which have seen the prominent role of Islamist parties in attempting to shape the new constitutional charters. What emerges from this analysis is that, in the parties examined, pragmatism plays a greater role than fixed ideological positions.