Churches at War: The Impact of the First World War on the Christian Institutions of Jerusalem, 1914–20

The purpose of this article is to discuss the role and status of the Christian churches in Jerusalem from the beginning of the twentieth century until 1920 when British Military Administration of Palestine came to an end, with a particular focus on the First World War period. The first part of the article provides some historical background on a number of crucial issues: the history of the Christian churches in Jerusalem, the relationship between the churches and the Ottoman authorities, competition with the European powers for the control of the Holy Places, the Status Quo and the capitulations which were the most important political features of Christian Jerusalem until 1914. The case study of the Custody of the Holy Land explains the impact of the war on Christian institutions during and after the conflict, particularly in 1918 when the Custody rebuilt its influence in the city and on the international stage. The second part of the article focuses on the war period and the creation of the Christian–Muslim associations which, to an extent united the Arab population of the city providing a different example of the impact of the war on the Christian institutions of Palestine and Jerusalem.     

Identity,Politics and Nation: Algerian Nationalism and the ‘Berberist Crisis’ of 1949

Abstract

Between the 1940s and the 1950s, a crucial period of change for Algerian nationalism and state formation, Berber activists within the anti-colonial nationalist movement challenged the political line of the nationalist party, the Mouvement pour le Triomphe des Libertés Démocratiques. This opposition focused on the need to redefine the concept of identity: activists did not reject either Arabic or Islam—the dual linguistic-religious core of national identity for Algerian nationalists—but they identified with a broader idea of an ‘Algerian Algeria’ that could incorporate various components of society.

Through the study of archival sources, this paper analyses the origins and consequences of the 1949 controversy within Algerian nationalism known as the ‘Berberist crisis’. Particular attention is paid to the idea of the nation proposed, assessing whether and how Berber activists participated in the political debate and state-building.     

Norman Lindsay and the ‘Asianisation’ of the German Soldier in Australia during the First World War

Abstract

From the beginning of the First World War, atrocity stories about German depredations against Belgian civilians circulated throughout the Allied world. Caricatures of German soldiers rapidly degenerated into depictions of monstrous ‘Huns’ who were subhuman beasts, prone to acts of rapine and banditry. The most prominent producer of ‘Hun’ cartoons in Australia was artist Norman Lindsay, who published extensively throughout the war. Through an analysis of the antecedents of Lindsay’s monstrous ‘Hun’, this article will demonstrate that the rapid creation of the ‘Hun’ in Australia was made possible by the pre-existing racial caricatures of non-European people that were popular during this period. Chinese and Japanese people who were excluded from Australia by the White Australia policy were the previous targets of Norman Lindsay’s racial caricatures; as stories of German atrocities filtered into Australia, Lindsay transferred traits of Asians on to the German ‘Hun’, thus transforming him into the enemy ‘Other’. These traits were products of British imperial propaganda, and part of an ideology that asserted it was the job of the white man to civilise the barbaric coloured man. By ‘Asianising’ the German, Lindsay used a well understood language of racial caricature to reduce the German to the status of a barbarian. Race was therefore one of the central paradigms through which Australian propaganda operated.     

The First World War Centenary in the UK: ‘A Truly National Commemoration’?

Abstract

Prime Minister David Cameron has called for ‘a truly national commemoration of the First World War’. This article shows this to be problematic, politicised and contested. This is in part due to the elision of English and British histories. Scottish, Welsh and Irish responses are noted, and the role and commemorations of ‘our friends in the Commonwealth’. There are tensions around interpretations of empire and race. There has been a failure to appreciate that the debates about the legacies of the First World War are deeply entangled with those of colonialism.     

The “killer of the cane fields”: The social construction of the Australian coastal taipan

This paper makes an original contribution to human–animal studies through the application of social construction theory to an iconic species of Australian snake, the coastal taipan. Little research attention using this approach has been focused on reptiles, and this study addresses this gap in the literature. The taipan has achieved a high level of notoriety in Australia. This paper seeks to understand why and how this has occurred. Drawing on a range of data derived from analysis of newspaper articles, popular magazines and books, and the scientific literature, four dominant narratives are identified: the taipan as an object of science and natural history, as social problem, as object quest and as celebrity. The insights gained from this study support the contention that the meanings made of Australia's fauna are fluid, historically contextualised and socially constructed. In the specific case of the taipan, key individuals, including scientists, popular natural historians and snake men contributed greatly to the species’ construction, as did popular cultural forms such as newspapers and natural history books.     

Chinese Nation Building and Foreign Policy: Japan and the US as the Significant “Others” in National Identity Construction

This article examines Chinese nation building in the post-Cold War era from the perspective of foreign policy. It focuses on the role of Japan and the United States as significant “Others” in Chinese leaders’ construction of three major variants of Chinese national identity: as a victim (past), as a developing country (present) and as a great power (future). The article argues that Japan occupies a primary place in the enactment of the past aspect of Chinese identity, while the US plays a major role in its present and, especially, future aspects.     

A Nation of Immigrants or a Nation of Immigrant Cities? The Urban Context of Australian Multiculturalism, 1947–2011

The article documents the urban dimension of Australia's immigration experience that, since the 1940s, has seen the country become one of the world's most multicultural societies. The article argues that the greatest impact of immigration has been in the major cities, especially Sydney and Melbourne, which in recent decades have emerged as internationally‐significant immigrant hubs that, like similar immigrant‐receiving destinations across the globe, are increasingly demographically and culturally distinct from their host nation. Drawing on census materials, oral history interviews, local newspapers and other sources, we chart the demographic transformation of urban Australia from the 1940s to the present day and suggest that these changes have implications for how urban Australians — especially those resident in the two biggest cities — will understand and represent themselves and the nation into the future.     

The Language of the Nation: The Rise of Arabic among Jews and Christians (1900–1950)

Abstract

This essay explores the ways in which in the period following the First World War, non-Muslim communities participated in the establishment of Modern Standard Arabic as the foremost symbol of the new states that replaced the Arab provinces of the Ottoman Empire. A comparison of the sociolinguistic trajectories of Syriac Christians in North Iraq, Jews in Baghdad and Catholic Christians in Palestine suggests that Arabic’s function of undergirding the ‘Arab states’ thrived on earlier interpretations of Arabic as the language of interregional and interdenominational contacts and as the language of cultural, societal and political modernization rather than on exclusivist nationalist, ethnic or linguistic identifications. Put differently, the increased use of Arabic by those who also had other languages at their disposal resulted from the combination of pragmatism with commitment to societal modernization and inclusive nationalism. The linguistic trajectories of these three groups are analysed against the background of a rereading of George Antonius’ The Arab Awakening (1938) as a contemporary source for the rise of Arab nationalism among non-Muslim minorities.     

The Second World War as a turning point in Arab–Jewish relations: the case of Jaffa and Tel Aviv

One of the gravest outcomes of the period of the Arab revolt was the heavy economic damage caused to the Arab community. Jaffa, which suffered greatly in the years 1936–1939, sought to rebuild and restore the city to its status as a leading economic center in Palestine. This need intensified still more with the outbreak of the Second World War. Hence, it was in Jaffa's evident interest to bring about an improvement in relations with Tel Aviv and with Jews generally. Problems regarding the proper management of economic life in wartime exercised the Jewish settlement also; therefore, Jewish–Arab cooperation steadily grew in this period. The article gauges the measure of this cooperation and the nature of the ties that consolidated between Arabs and Jews during the war. The situation of Jaffa and Tel Aviv serves as a test case well exemplifying the force of the subsequent change in relations between Jews and Arabs in Palestine.     

The Country of Sexualised Children: Whiteness,Innocence, and the “Sexualisation of Childhood”

This article argues that the sexualisation of childhood discourses have a distinct history in Australia. To advance this argument, I will explore the similarities between these discourses and discourses surrounding the iconic Australian “lost child”. In all of these discourses, a white child (here a symbol of White Australia’s future and past) becomes lost in an unforgiving and dangerous environment. This child is assumed to be asexual, though with the likelihood that they will mature into reproductive heterosexuality. This latter point will be illuminated in the final section of the article, which will focus specifically on the 2016 criticisms of the Safe Schools Coalition Australia. These criticisms are the most recent examples of anti-sexualisation discourses in Australia.     

The Two Language Problem: Sélim Abou,Lebanon and the Ethnolinguistic Nation

Abstract

In 1961, Sélim Abou, then a young doctoral student and now chair of cultural anthropology at the Université Saint-Joseph in Beirut, published his thesis. It argued that Lebanon's most formative national characteristic is its French-Arabic bilingualism. Moreover, he proposes that Lebanese communities should be defined not by confession but by language. Abou’s work raised red flags for partisans of Arabic in Lebanon who argued that bilingualism was nothing more than a conceptual 'fig leaf' for maintaining French and an established cultural and political status quo that worked in favour of Lebanon’s Maronites. Critics suggested that his design was nothing more than a thinly veiled promotion of sectarian politics. Through an examination of his work, and of the critical response it provoked, this article examines the possibilities of language as an alternative category of analysis in Lebanon. While Abou’s bilingualism most certainly served as an apology for French colonialism and for Maronite interests, his work nonetheless illustrates alternative local categories of use other than “confession.” Instead of focusing on the criticism of Abou and his category, we must examine how language can provide possibilities that might crack open the hermetic and fragile structure of confessionalism, highlighting the types of moveable communities in the post-colony.     

Art,Cold War Diplomacy and Commonwealth: Australian and Canadian Art at the Tate Gallery 1962–1964

This article analyses the formation, presentation and reception of two seminal exhibitions: Australian Painting: Colonial, Impressionist, Contemporary (1962–1963) and Canadian Painting 1939–1963 (1964). The presentation of these exhibitions at London’s Tate Gallery reflected the institution’s support for “old dominion” Commonwealth members. The exhibitions also highlight the differing visions of the Canadian and Australian governments concerning the relationship between art, diplomacy and politics during the Cold War. In Canada, Vincent Massey (Governor General 1952–1959) played a key role in ensuring that all forms of Canadian art were promoted internationally. Massey wanted to connect with the European and American avant-garde and to be part of a multiracial Commonwealth. This contrasted with the rather “old-fashioned” views of the Australian prime minister, Robert Menzies, and the Commonwealth Art Advisory Board. They supported a Commonwealth dominated by the “white dominions” and the initial exhibition plan for Australian Painting recalled previous British Empire art shows. The British response to the Canadian and Australian exhibitions is also discussed. British critics preferred the nationally identifiable “exotic” art found in Australian art to the transnational forms of international abstraction in Canadian art. Eventually, Australia “caught up” with Canadian cultural policy following the establishment of the Australia Council.