Brokering Sexual Orientation and Gender Identity: Chilean Lawyers and Public Interest Litigation Strategies

Rights gains for members of lesbian, gay, bisexual, transgender and intersex (LGBTI) populations in Chile have been highly contentious since democratisation, indicative of the stigmatisation directed towards non‐normative gender and sexual identities. This article addresses the role of activist lawyers pursuing LGBTI rights cases through the courts, and draws on McAdam and colleagues' (2001) concept of a ‘broker’ to examine the lawyers' roles in linking previously unconnected sites within the judiciary and further afield. The analysis draws these processes together through interactionist perspectives of meaning‐making and how they relate to stigma, deviancy and identity.     

Health advocacy on the margins: human rights as a tool for HIV prevention among LGBTI communities in Botswana

ABSTRACT

Human rights discourse in health advocacy is largely correlated with experiences of vulnerability, marginalisation and discrimination, with the global story of HIV activism the most visible example. In a domestic context where culture, consensus and belonging are highly valued, both human rights and lesbian, gay, bisexual, transgender and intersex (LGBTI) people face critiques of being foreign, un-African, new, individualistic and threatening to tradition. Why, when and how do civil society actors draw on human rights to advocate for LGBTI health in relation to HIV in Botswana? I examine this paradox through a case study of the key civil society actor in this sector. I argue that while formal structures and belief shape why the group engages with human rights, when and how human rights are invoked is shaped by perceptions of threat, cultural context, and belonging.     

Zulu: a transnational history of a New Orleans Mardi Gras krewe

This article examines the transnational ties, both real and imagined, between New Orleans and South Africa through the lens of the Zulu Social Aid and Pleasure Club, an African American Mardi Gras krewe founded in 1909 and based on the popular conception of the South African Zulu of the era. While the organization’s performance of Zulu remained largely fixed, the world around it altered significantly, leading to changing outsider perceptions – and criticism – of the club. I examine how this relationship evolved over time, starting with the genesis of the organization, and how the Zulu krewe interacted with or was disconnected from the links between the two locations. As such, this work explores two parallel strands: the increasing, tangible ties between the Crescent City and South Africa – particularly economic trade – and the performance of Zulu.     

Unvermeidbare Ungleichheiten? Alltagsweltliche Ungleichheitsdeutungen zwischen sozialer Konstruktion und gesellschaftlicher Notwendigkeit

The article sketches a tacit ??enlightened common sense?? within stratification research according to which citizens in modern societies regard inequality as being caused by social factors and therefore in need of legitimation. The paper asks whether this is a plausible assumption about lay interpretations of stratification. Based on qualitative interviews with interviewees in privileged and disadvantaged social positions, the article reconstructs an interpretive scheme of the ??inevitability of inequality?? which regards inequality as an inescapable necessity of every social order and not as a contingent societal construct. Yet, another interpretive scheme exists that emphasizes the influence of social origin and thereby points to the social roots of stratification. Empirically, however, both interpretive schemes coexist within the consciousness of the interviewees. The potential for the criticism of inequality is thus circumscribed.     

Past and Present: From Misunderstanding Sexuality to Misunderstanding Gender Identity in Australian Refugee Claims

This paper analyses the past and present treatment of people applying for asylum on the grounds of their sexual orientation in Australia. Despite having relatively progressive legislative measures for lesbian, gay, bisexual, transgender, and intersex (LGBTI) citizens, the treatment of refugees applying for refugee status based on their sexual orientation has historically been dogged by questionable and biased decision‐making. It is argued that early claims were initially plagued by a number of issues, notably the employment of discretion reasoning and errors in credibility assessment. The second section of this paper takes a deeper look at claims made in Australia between 2016 and mid‐2018 to assess whether there has been any improvement in decision‐making. It is argued that Australian decision‐making for sexual orientation‐based claims has demonstrably improved, encouraged by the introduction of new departmental guidelines for assessing such claims in 2016. However, it emerged in later claims that some decision‐makers continue to confuse sexuality and gender identity, demonstrating that issues remain for applicants in Australia. Ultimately, it is argued that in order to continue to improve decision‐making, the Australian Immigration Department and tribunals need to be more transparent about the development and implementation of decision‐making guidelines.     

Sexual/textual politics: rethinking gender and sexuality in gay Moroccan literature

This paper sets out to examine the social implications and functions of the contemporary body of gay Moroccan literature against Maria Pia Lara's readings of the creation and reception of literary works in the public sphere. Through a (re)reading of novels by Rachid O. and Abdellah Taïa, it is argued that these novels offer a privileged space that is not simply a metalinguistic and autonomous edifice, but also a means through which individual, societal and cultural self-assessment and comprehension can be affected in the domain of quotidian life. Ultimately, and possibly more importantly, this paper asserts that gay literary narratives reveal the heterogeneity of lived experiences, thereby producing innovative ways of considering sexuality which cannot be simply overlooked or invalidated. These narratives thus propose an alternative public-sphere which challenges hegemonic Moroccan norms and value systems.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

A critical understanding of good governance and leadership concepts written in the context of the New Partnership for Africa's Development (NEPAD) and the challenges to contextual discourse on Africa's development paradigms1

ABSTRACT

Good governance is a value-laden concept that is characteristically nebulous; it can mean different things to different people, depending on the context in which it is used. The same applies to leadership. Concepts, as Pauw (1999a, 465) puts it, are ‘tools of thinking’ and contexts are ‘the environments or frameworks in which they [concepts] operate’. Lucidity in the meanings of concepts is fundamentally important for shaping debate and enriching discourses. To maintain their power, concepts must be used in their proper contexts. This necessitates an understanding of the art of contextual discourse. Good governance is used in NEPAD as a principle and emphasised as a sine qua non for sustainable development in Africa. On the other hand, NEPAD premises Africa's re-birth or Renaissance on good governance and leadership, with a vision and commitment to repositioning the continent in global power balances. In this article good governance and leadership are considered as concepts. NEPAD is a textual context within which the two key concepts are used and should, consequently, be engaged. The article attempts a critical review of African scholarship engagement with good governance and leadership within the NEPAD context to determine the extent to which contextual discourse is practised. It further grapples with the immediate historical background to scholarship on Africa's development between the 1960s and early 1990s. The exercise reveals that much of the accumulated body of African scholarship and scholarship on Africa's development reviewed does not suffciently contextualise discourse on good governance and leadership within NEPAD, and its key assessment and monitoring device, the African Peer Review Mechanism (APRM), and offers an alternative framework.     

“Time to Speak Out”: The 1980s Australian Gay Press and Personal Accounts of Living with HIV

This article considers the significance of gay men’s personal accounts of living with HIV or AIDS that were published in the gay press across the 1980s. Editors utilised individuals’ accounts of living with the illness to challenge mainstream media representations of gay men’s physical and emotional demise in the “final stages” of the debilitating illness. Such accounts conveyed the message that it was possible to resume one’s life after receiving a positive diagnosis. Gay men’s personal accounts of living with HIV or AIDS evolved from anonymous anecdotes to articles accompanied by the narrator’s full name and photograph by the end of the decade. This shift is attributed to Australia’s Third National AIDS Conference in 1988, whereby people with HIV and AIDS publicly disclosed their positive statuses. This article locates gay men’s personal accounts of living with HIV in a broader transnational shift towards the visibility of people with HIV and AIDS that was underway at that time.     

Between the town and the mountain: abortion and the politics of life in Edith Wharton's "Summer"

In the early twentieth century, American laws focused on women's reproductive capacities and were coalescing into the ethical and moral frameworks that subtend American reproductive politics today. Edith Wharton published her 1917 novel, Summer, at a time when anti-abortion sentiment was widespread in American culture. Through a reading of Summer, the article provides a theoretical and historical framework for understanding this new American obsession with the judicial regulation of women's reproductive options. In particular, I situate the novel's presentation of abortion within the tension between the carefully defined laws of North Dormer, the town in which the majority of the story takes place, and the lawlessness of the Mountain, a place that looms throughout the story as the protagonist's birthplace and a location of utmost abjection. The novel's profound insight is that power does not function unilaterally and individually but through and on the population. Furthermore, Wharton leaps ahead by recognizing that life is not simply that which lives but that which is recognized and embraced by the law. This realization, one that Wharton must have come to terms with through her painful work with World War I refugees, shapes Charity's character and her understanding not only of how reproduction is regulated but also of how living within this regulation and control generates the norm and offers the only possibility for a liveable and legible life.     

Mixing Up

Increased interactions between groups of people through modernization may be embraced as mutually enriching or denounced as causing “negative social impacts.’ This paper is predicated on the assumption that people's perceptions of modernization projects influence their outcomes, because people resist rather than commit to negatively perceived projects. The nature of social contact brought about through modernization is a key factor in perceptions of modernization projects. Three types of social contact in a fishing joint venture between the Solomon Islands government and a Japanese company are explored in this paper: contact between men and women, between ethnic groups within Solomon Islands, and between Solomon Islanders and foreigners. Some of the criteria by which interviewees judged social contact included whether it was peaceful or caused friction, whether it caused cultural change, and whether it was hierarchical. The types of contact are discussed in terms of those criteria to reveal their varied effects on perceptions of modernization.     

Filling the Moral Void: The Christian Right in Singapore

In March 2009 a group of Anglican Pentecostal women took over the Association of Women for Action and Research, a secular women's rights group in Singapore. This sparked an intense month-long public debate over a variety of issues which included the increasing aggression of the “Christian Right,” the secular nature of public space in Singapore, sex education and tolerance for gay communities, culminating in state intervention. While conventional sociological studies have suggested a variety of explanations for the growing presence of Pentecostal Christians in the public sphere, such as religious stratification or their links to party politics, few have examined it within the framework of nation-building. This paper seeks to understand the recent emergence of the “Christian Right” and its exposition on various moral issues within a historical context – a context from which the People's Action Party government successfully arose, in part, due to its self-construction as a moral state, and argues that the post-industrial challenges of globalisation have forced the government to be less morally conservative, resulting in a perceived moral vacuum which certain segments of Pentecostal Christians have felt compelled to fill.     

近代转换期韩国汉文学家的中国体验研究——以“满洲”地区①为中心

本文针对19世纪下半期至20世纪早期，韩国汉文学作家流亡中国满洲时的体验及其如何将体验从文学角度加以形象化，并就其意义进行探讨。目前，对这一主题的综合研究还几乎处于空白，这是因为研究者们认为这一时期是韩国汉文学的结束期。特别值得一提的是，作家们在日记中详细地记载了其在满洲的生活感受，其间对本民族有了新的认识，同时也将当时满洲的生活状况生动、形象地勾画出来。特别是对于儒教复古与革新的描述，使我们可以充分了解那个时代的思想风向及作家们的顾虑所在。     

The unheeded present and the impossible future: temporalities of relocation after Typhoon Haiyan

Recovery plans were developed for both the Philippines and Tacloban City in particular. They framed Haiyan as a climate change emergency, and sought to respond to future risks to the city and country. This focus on future recovery came at the expense of attention to the transitional needs of those worst affected by the Typhoon. International humanitarian organizations were co-opted into the government’s refusal of transitional assistance to Tacloban City shoreline residents. This was because they construed their mandate of apolitical assistance in a particular way. An alternative framing of emergency deployed by a local organization produced a very different result. In order to respond to the range of temporal needs in post-disaster situations, humanitarian actors need to be cognizant of the range of epistemic frameworks available to them.     

Global and local models of governance in interaction: configurations of power in Upper Guinea Coast societies

ABSTRACT

This paper studies emerging power configurations in Upper Guinea Coast societies which result from contemporary interactions of global and local models of governance. With empirical data on shifting meanings of chieftaincy and control of land, changing tax regimes and the rising importance of youth in domestic politics, modifications of legitimate authority across time are contrasted with the effects of international interventions and global discourses on socio-political change. Some of these interventions accelerate, others accentuate or counteract processes of change within local power configurations. Only by carefully considering the innate malleability of local concepts of authority, history, and tradition can contemporary processes of change be identified as either mere reconfigurations or genuinely new configurations of power.     

Between private and collective in new generation Palestinian literature: Akram Musallam as a test case

The article examines new generation Palestinian writing in the West Bank, focusing on the ongoing tension between the private and the collective dimensions in literary works there. The works of Palestinian writer of Ramallah, Akram Musallam (b. 1971), serve as test case. The article shows that Musallam's novels preserve a connection to the Palestinian problem and the national-political life on one hand, and create meanings beyond time and place limited by this connection, on the other. The tension between the private and the collective is not only well reflected in Musallam's writings, but in fact constitutes their main pivot and it is embodied in an original and unique inner thematic and stylistic struggle within his writings. Musallam's works serve as an example of the fact that despite recent trends to forsake the collective and focus on the private, Palestinian literature almost always relates, either directly or indirectly, either through creative or less creative means, to collective Palestinian issues.     

Transgender Inclusion and Australia's Failed Sexuality Discrimination Bill

In 2013, one of the final acts of the Gillard government was to amend Australia's Sex Discrimination Act to add sexuality, gender identity and intersex variations as protected categories. This was not the first time the Commonwealth had considered anti‐discrimination legislation protecting LGBTI people. The most prominent example was the Democrats‐sponsored Sexuality Discrimination Bill, introduced to Parliament in November 1995, which included provisions to protect transgender people as well as gays, lesbians and bisexuals. The Senate referred the bill to an inquiry by the Senate Legal and Constitutional References Committee, which received 436 submissions. Approximately 100 of these submissions specifically addressed transgender discrimination, some advocating for the rights of transgender Australians, and others focusing their attacks against the bill based on the transgender provisions. This article draws on the concept of transgender citizenship to examine the transgender‐related aspects of the inquiry and the debates in parliament, to understand the ways that the public and politicians framed transgender rights in the mid‐1990s. These debates are telling in how transgender issues and anxieties over gender fluidity have consistently become an easy target in wider debates about equality for sexual and gender minorities.     

Studying North Korea through North Korean migrants: lessons from the field

This article examines the use of North Korean defectors’ accounts as a source of information for studying the Democratic People’s Republic of Korea (DPRK). Information from defectors fills a vital knowledge gap and improves our understanding of North Korean politics, economics, and society. Witness accounts and interview data collected from people who were born in North Korea but have since left have been widely used by journalists, government agencies, international organizations, non-governmental organizations, and academics. There are, however, serious methodological issues in collecting, organizing, and interpreting information derived from defectors’ accounts. Selection and demographic biases, power relations between researchers and interviewees, monetary incentives, and language barriers are among those issues. We propose focus group discussions and participatory observation as complementary methods of data collection to mitigate the shortfalls of relying on individual interviews.     

Emile Durkheim zwischen Republikanismus und deliberativer Demokratie

Emile Durkheim has written only a few sociological texts on democracy, but they seem to remain important both for neo-republican theories and for the idea of deliberative democracy. The paper tries to explain this paradox through a reconstruction of Durkheim’s conception of political democracy, which implies three channels of communication: within the state, between the state and civil society and within civil society. The first one is the only one which rests upon deliberation, in the two meanings of this word in French (collective discussion and decision). The paternalist dimension of Durkheim’s conception clearly appears in the way he understands the typical pathologies of democracy. This paternalist dimension is also to be found in neo-republican theories. Conversely, the absence of the notion of public sphere distances Durkheim from the concept of deliberative democracy, even though he develops a non-substantialist notion of democracy and gives an important role to reflection in political communication. However, discussing Durkheim makes it possible to underline some of the problems and challenges which a conception of deliberative democracy has to face.     

Auditing party democracy: the case of Canadian party constituency associations

Political parties are often assessed on the basis of participatory democratic theory, which emphasises the importance of openness, inclusiveness, and responsiveness as the markers by which we can measure their democratic quality. This approach can be contrasted with competitive democratic theory that emphasises the centrality of fairness, transparency, and accountability to the democratic assessment of parties and other democratic actors. We apply these contrasting frameworks to a democratic audit of one set of party institutions and actors: the grassroots constituency associations maintained by Canadian parties. We illustrate how the outcomes of such assessments are deeply informed by the frameworks employed.