TRANSFORMATION: THE CHANGING CONTEXT OF ACADEMIA IN POST-APARTHEID SOUTH AFRICA

The transformatory paradigm of post-apartheid South Africa hasleft few of the country's institutions free of critical scrutiny.Higher education has been no exception. As elsewhere in Africaunder new post-colonial governments, South African universitieshave a relatively high profile on the agenda of change. Thisinterest has been spurred not only by the ANC government's awarenessof its large share in the funding of universities but also becauseof the political imperatives engendered by the disaffectionagainst the historically white universities (HWU's) among itsyouth constituency. This article assesses the current interplaybetween universities and their new environment and focuses onthe following issues central to the debate on university transformation:the higher education heritage of apartheid; the impact of thechanging racial profile of students at HWU's; perceptions ofthe role of universities; affirmative action staffing policies;competing claims by universities, the government and the privatesector on scarce black and especially African human resources;the negative implications of the African brain drain from universitieson civil society; and the question of Afrocentrism versus Eurocentrism.Where relevant these issues are examined against the backdropof the African experience. In doing so a number of yet to beresolved problems are highlighted.     

CIVILIAN CONTROL OF THE MILITARY IN BLACK AFRICA

‘The real lesson of Liberia is that if it can happen here,in a country that has not had a coup in 133 years, it can happenanywhere on this continent and at any time.’ An American diplomat in Liberia, quoted in Newsweek, 28th April1980.     

'ONE CHIEF, ONE VOTE': THE REVIVAL OF TRADITIONAL AUTHORITIES IN POST-APARTHEID SOUTH AFRICA

During the apartheid era, chiefs were maligned as puppets ofbantustan rule. In ANC-related circles, it was widely assumedthat chieftaincy would not survive in the post apartheid era.But the institution of traditional leadership has proved highlyflexible. Rather than being phased out as relics of pre-modemtimes, chiefs are re-asserting themselves in the new South Africa.Chiefs have survived throughout this century with a strategyof shifting alliances. Towards the end of the 1980s, chiefswere re-orienting themselves towards the ANC, rightly perceivedas the new ruling party-in-waiting. Combining the resourcesof tradition with a discourse of liberation politics and development,they were able to explain constitutional and other legal guaranteesfor the position of traditional leaders and their representationsin the local, provincial and national administration. For itspart, the ANC had an interest in wooing chiefs to its side inorder to prevent the emergence of a conservative alliance wheretraditional leaders could join forces with the bantustan elites.The article analyses these developments, discusses the mainthemes of debate and concludes with a briefcase study of chieftaincyissues in the Northern Transvaal.     

Studies in War-time Organisation: (2) THE RESIDENT MINISTRY IN WEST AFRICA

One of the purest types of "functional" organisation, initiatedfor purely temporary purposes, and, with the alteration in thewar situation, almost inevitably gravitating to more long-distanceplanning, is the Resident Ministry in West Africa. This articlewas written, at our invitation, by a member of Lord Swinton'sHeadquarters staff, who wishes it to be understood that he iswriting in a purely private capacity.     

EUROPE AND THE PROMOTION OF DEMOCRACY IN POST COLD WAR AFRICA: HOW SERIOUS IS EUROPE AND FOR WHAT REASON?

The ending of the Cold War brought new topics on the agendaof the international aid donors. Questions of democracy andhuman rights were voiced with rising intensity not least bythe European Union and by individual European countries. However,when it came to implementing the ambitious principles, boththe EU and the bilateral donors lacked a ‘serious’commitment. This is indicated by European policies towards SouthAfrica, Kenya, Niger and Algeria. The policies of the Europeanstowards Africa in the 1990s have primarily been influenced bysecurity concerns and thus by the narrow national interestsof individual donors. This is particularly manifest in the caseof France which has a dominating position within the developmentcooperation of the EU. Thus, only in very few exceptional instancesis it in the national interest of European donor states to promotemoral issues such as democracy and respect for human rights.In the 1990s such themes have become little more than the rhetoricof politicians and treaties, just as it was during the ColdWar.     

CITIZEN PARTICIPATION IN SAUDI ARABIA: A STUDY OF THE MINISTRY OF LABOUR

The effects of Arab Spring led to widespread dissent among Saudi citizens, culminating in governmental fear of civil revolt. Thus, the Ministry of Labour introduced many developmental policies such as localisation, women employment that aimed to develop the country and satisfy the needs of citizens to offset rising inflation. These policies were said to be in the best interests of Saudi citizens. This study has therefore intended to investigate the extent to which the Ministry of Labour engaged and consulted with its citizens prior to the introduction of those policies. This study found that Saudi citizens participated via social dialogues, together, social media and digital communication in democratic governance. However, there is a gap in the perceptions of the Saudi elite and citizens regarding the significance of citizen participation in Saudi governance. It was discussed that complete democratic governance cannot be adopted due to autocratic nature of Saudi Arabia.     

AFRICAN RENAISSANCE AND NEGOTIATION OF YORUBA IDENTITY IN THE DIASPORA: A CASE STUDY OF NIGERIAN STUDENTS IN CAPE TOWN

ABSTRACT

Drawing on poststructuralist discourse analysis and Hall's (1990) notion of diaspora cultural identities, this article explores the discontinuation and maintenance of Yoruba identity options by students at three Western Cape Province universities. Interviews and observations data are used to consider how different forms of representations and cultural practices associated with Yoruba in Nigeria lead to equally fragmented and hybrid lifestyles and identity options in the Diaspora due to the changed socio-cultural conditions. The argument shows the ruptures and fragmentation of Yoruba cultural elements as students try to fit into the South African socio-cultural contexts while trying to live ‘home’ life away from home. It also shows cultural appropriation by local South Africans who claim Nigerian [Yoruba] affiliation through wearing Yoruba attire and partaking in Nigerian [Yoruba] cuisine. The authors argue that identities are produced across national and ethnic boundaries not only through language choices, but also through dress, food and other semiotic resources, and that to promote the ideals of an African renaissance, there is need to recognise that Africa is a consequence of not just similarities, but more so of various critical points of profound difference and discontinuity. The article concludes that African renaissance entails embracing shared African cultural heritage and differences as the norm; and transnational competition, interdependency and interconnectedness are critical ingredients for the technological and socio- economic development of Africa.     

THE GRAND MAGAL IN TOUBA: A RELIGIOUS FESTIVAL OF THE MOURIDE BROTHERHOOD OF SENEGAL

The grand magal is the annual festival of an indigenous SenegaleseMuslim brotherhood, the Mourides. It takes place in Touba, theholy city of this religious order. The paper examines the grandmagal as an expression of the Mourides' popular culture andpiety. It emphasizes the different rituals which shape thisannual celebration and analyzes the meaning of the festivalboth within broader Senegalese society and in respect to thestate. It demonstrates that the pilgrimage should be situatedin the political sphere if it is to be understood fully.     

THE SUDAN'S SERVICE IN A GLOBAL WAR: THE STORY OF A SECTION OF THE TRANS-AFRICAN AIR FERRY ROUTE

When Amba Alagi fell and the campaign on her eastern bordersreached its dènouement, the active part of the Anglo-EgyptianSudan in the war fell from the headlines, and those who livethere had to console themselves that they were no longer playinga part on the stage but in the wings: that by their work onthe vital lines of communication of Africa they were still helpingas much as ever in the Middle East War effort. But lines ofcommunication are not good "copy", and for security reasonsas well, they are not usually found in the news. Two years,however, have now gone by, since the Ferry Route for aircraftacross Africa came into operation, and no harm can be done,now that this route is an admitted fact in the Press of theworld, in giving some account of the part played by the Sudanin its inception and very successful operation.     

EXORCISING WITCHCRAFT: THE RETURN OF THE GODS IN NEW RELIGIOUS MOVEMENTS ON THE JOS PLATEAU AND THE BENUE REGIONS OF NIGERIA

This articles looks at anti-witchcraft cults and the spiritworlds among the Eggon of the Jos Plateau and the Tiv of theBenue valley of central Nigeria. These cults, which were oftenanti-colonial in origin, were suppressed by the colonial authoritiesand strongly discouraged by Christian missionary activity. Morerecently they have demonstrated a dynamic resurgence, not onlyin Nigeria but elsewhere in Africa. The history of various Eggonand Tiv exorcist movements are examined in the context of NewReligious Movements in formation. However, the conclusion isthat the cults are not so much a revival of indigenous religiousbeliefs but that the old gods never went away.