In the Service of Industrialization: Etatism,Social Services and the Construction of Industrial Labour Forces in Turkey (1930–50)

This article explains the employment practices at Turkish state factories during the 1930s and 1940s when the state expanded industrial activity. Complaints about the availability of industrial workers had been commonplace since the population exchange, but emerged as a key constraint on industrial activity in the 1930s and 1940s, as industrial production expanded considerably. The article argues that the Turkish state introduced social services in Turkish state factories in response to workers' resistance to the low wages and long hours of work. Rather than a deliberate attempt at populism or building political support, the expansion of social amenities through state economic enterprises reflected the weakness of the state in enforcing industrial discipline and the limitations of creating industrial labour forces through compulsion.     

Ethnocultural nationalism and Turkey’s non-Muslim minorities during the early republican period

This article analyses the Turkish nationalist elite’s economic and demographic Turkification policies toward the non-Muslim minorities in the 1920s and 1930s, and argues that the nationalist elite pursued ethnocultural nationalism toward the country’s non-Muslim citizens, while applying civic-territorial nationalism toward Muslim Turks. The article maintains that the nationalist elite, like the Young Turk regime, aimed at forming a national Turkish Muslim businessmen class at the expense of the non-Muslim minorities by pursuing economic and demographic Turkification policies.     

Using ‘Public Health Crossings’ to Create Community‐Based Rural Healthcare in Mexico: The Case of Two Health Centres in Xochimilco

Health centres established in Xochimilco, Mexico during the 1930s and 1940s represent a larger shift in the national health agenda from training medical students in rural health to addressing the specific health challenges of rural communities. While the 1935 centre offered urban students practical experience in rural environments, it did not adequately address the area's health problems. In contrast, the 1947 centre utilised improved community exchanges to enhance the region's health and sanitation. This decade of transformation resulted from a network of politicians, international organisations, and health professionals who helped to establish broader community‐based public health programmes in rural Mexico.     

The rise of Femi‐Nazis? Female participation in right‐extremist movements in unified Germany

German feminist scholars have recently come to argue that female involvement in right‐extremist causes is grounded in gender‐specific motives. They have also begun to uncover a troubling link between new patterns of female political engagement (ranging from electoral mobilisation to violent streetfighting) and their own efforts to promote an independent women's consciousness since the 1960s. This article develops a typology of New Right women, characterised here as Femi‐Nazis, evincing different levels of sympathy for, identification with, and participation in radical and extremist movements. It then explores five issue orientations distinguishing New Right women of the 1990s from the Old and New Right men of the 1940s and 1990s, suggesting that these women have developed an independent, self‐assertive political consciousness without internalising feminism's broader aims of diversity and inclusion. The article concludes with reflections on the interplay of ‘feminist’ consciousness and ultra‐nationalist qua xenophobic attitudes, and on the dilemmas Femi‐Nazi thinking poses for feminist identity in united Germany.     

The representational base of the Norwegian Labour Party in the 1930s

SUMMARY

The article charts the transformation of the Norwegian Labour Party, known by its acronym DNA, into a people's party. Having formed a government under Johan Nygaardsvold in 1935, in the election of 1936 the DNA reached out to almost everyone. The theme is the representation of social groups, and it is shown that the self-perceived base of the party as manifested in its propaganda and speeches went beyond blue-collar workers. In the elections of 1930 and 1933 the DNA addressed itself more often to smallholders and fishermen than to the industrial proletariat. Several writers have seen this as the key to its success, and have postulated that other Socialist parties should have copied this strategy. This article argues that there was a variety of reasons why European Socialist parties usually were not as successful as their Scandinavian counterparts. The British Labour Party did pursue the same strategy as the Norwegians, but for other reasons could not match their success. In spite of a comparative strand, the primary focus is on the appeals the DNA made in the three elections of the 1930s. The DNA's development along the road to representing all but the elite, and becoming hegemonic, is shown. The ideology of the party had only a small effect on whom it sought to represent.     

Arabs in Kemalist Turkish Historiography

Depictions of Arabs and Islam in the Turkish historiography of the 1930s clearly indicate the secular and nationalist character of the new Turkish republic. However, if one looks at the official publications from the 1930s and 1940s, not only the textbooks, the image of Arabs and Islam does not appear simple and coherent. This article reviews the image of Arabs and Islam in Kemalist Turkish historiography and demonstrates the diverse and sometimes conflicting depictions with reference to the various official texts.     

Negotiating Gender Identities during Mixed-Gender Activities: Amateur Theatre in the 1930s and 1940s in Turkey

This article focuses on the amateur theatre of the People's House and the consumption of state-promoted mixed-gender activities in the 1930s and 1940s in Turkey. The People's Houses were community centres established in many Turkish towns between 1932 and 1950. They performed activities in adult education and political indoctrination with the chief aim to propagate the socio-cultural changes the state had been initiating since 1923. Drawing on complaint letters and investigative reports, this article focuses on the presence and activities of women in the People's Houses; reviews the tension produced upon the introduction of mixed-gender entertainment and social interaction like theatre within largely sex-segregated local societies; studies the practices performed by men and women and the discourses they articulated in response to and in an attempt to manage such moments of tension; and considers their significance as practices contributing to the negotiation and shaping of social identities.     

Women's Organisations and the Politics of Gender in Cuba's Urban Insurrection (1952–1958)

This article sheds new light on Cuba's urban insurrection to oust Fulgencio Batista by focusing on two all‐women's anti‐Batista groups. It charts the origins and developments of the groups, explores their conceptions about the importance of women's political action and examines the impact that participating in the insurrection had on group members. The article complicates long‐standing assumptions about women's low levels of participation in the insurrection and the absence of demands for gender equity among those who did participate by noting that some older women militants had histories with the feminist movement of the 1930s, and that many younger women were forced by the circumstances of the insurrection to confront and challenge contemporary gender norms.     

Social Darwinism as History and Reality: “Competition” and “The Weak” in Early Twentieth-Century Korea

ABSTRACT

By the time of Korea’s forced integration into the Japanese Empire in 1910, Social Darwinism was established as the main reference frame for the modernizing intellectual elite. The weak had only themselves to blame for their misfortune, and Korea, if it wished to succeed in collective survival in the modern world’s Darwinist jungles, had to strengthen itself. This mode of thinking was inherited by the right-wing nationalists in the 1920s–1930s; their programs of “national reconstruction” (minjok kaejo) aimed at remaking weak Korea into a “fitter” nation, thus preparing for the eventual independence from the Japanese. At the same time, in the 1920s and 1930s some nationalists appropriated the slogan of solidarity and protection of the weak, nationally and internationally, in the course of their competition against the Left. After liberation from Japanese colonialism in 1945, “competition” mostly referred to inter-state competition in South Korean right-wing discourse. However, the neo-liberal age after the 1997 Asian financial crisis witnessed a new discursive shift, competition-driven society being now the core of the mainstream agenda.     

The Initiation of the Sino-Indian rivalry

ABSTRACT

Sino-Indian interactions after the mid-19th century had a causal influence on Chinese and Indian elite perceptions. Modern China encountered modern India as an agent of British imperialism. China perceived India as an “imperial” power in the late 1940s by resorting to the availability heuristic while doubting India’s intentions in Tibet/Southeast Asia. By contrast, India viewed China as a fellow victim of colonialism that had sought India’s help during World War II. Consequently, India perceived China as a “partner” in postwar/postcolonial Asia. This interpretation was based on confirmation bias after 1947, despite contradictory Chinese signals. India’s image of China changed only after the 1950–51 invasion/annexation of Tibet. India then ascribed the image of an “expansionist/hegemonic” power to China based on historical analogy. Nevertheless, they carefully calibrated their strategies towards each other in consonance with these images until the 1959 Lhasa Uprising, thereby preventing their relationship from descending into militarized hostilities.     

Rulers and Merchants in Pre-oil Kuwait: The Significance of Palm Dates

This article argues that one of the keys to understanding the power of Kuwait's ruling Sabah family in the twentieth century lies in its economic strength. From the 1830s onwards, the Sabah family gradually purchased or took control of extensive date plantations in southern Iraq, and thus were able to build up an independent economic power base. The commerce in dates grew throughout the nineteenth century, and reached its peak at the start of the twentieth century. At the same time, the state formation following the First World War reduced the opportunities of the merchants, who were the elite in Kuwaiti society. As a result, while the economic domination of the Sabah family was entirely attributed by researchers to the oil wealth in the second half of the twentieth century, they, unlike the merchants, were relatively unaffected by the economic crisis of the 1920s and 1930s. Their wealth had depended on a basic staple commodity, while the merchants' source of income had been mainly pearling, a luxury during times of economic hardship. The profitability of dates, the demand for which was constantly on the increase, was the source of wealth that the Sabah family and the ruler fought fiercely to sustain up to the 1950s, even when this ran counter to the interests of Kuwait.     

The Disarticulated Movement: Barriers to Maya Mobilization in Post‐Conflict Guatemala

Over the last decades, indigenous movements have propelled the political empowerment of historically marginalized groups in Latin America. The Maya struggle for ethnic equality in Guatemala, however, since its reawakening during the peace process, has reached an impasse. Based on field research consisting of dozens of elite interviews, this article analyzes the patterns of and obstacles to present‐day Maya mobilization. It combines movement‐internal and ‐external factors in an overarching theoretical argument about indigenous movements' capacity to construct strong collective voices. In the Guatemalan case, organizational sectorization, the lack of elite consensus on key substantive issues, and unclear alliance strategies compromise the effectiveness of horizontal voice among Maya organizations. These problems are exacerbated by the lasting effects of the country's unique history of violence and state strategies of divide and rule, preventing the emergence of a strong vertical voice capable of challenging the Guatemalan state.     

Gaining Greater Access to Western European Decision‐Makers: a Motive for Australian Membership of the OECD

In weighing Britain's decision to seek membership of the European Economic Community Australian scholars have focussed attention on its adverse impact on Anglo‐Australian and EU‐Australian relations, and the emphasis that Australia thereafter placed upon economic relations with Asia. This article identifies a consequence of Britain's decision which has largely escaped attention: the part it played in stimulating Australia's successful 1969 application for membership of the Organisation for Economic Cooperation and Development. Although Australia's interest in the increased access to West European decision‐makers that the OECD would provide dates to the latter 1940s and 1950s, the British application for membership of the EEC added particular weight to those arguing that Australia should seek OECD membership. It led to an extension of Australian activities in Western Europe which was not extinguished by the growing emphasis on relations with the Asian region.     

An Ordoliberal Theory of the State

The interest in the theory of the state seems to be growing due to the turmoil in different parts of the world, which the state is otherwise assumed able to stabilise. This article distils the theory of the state that is inherent in the classics of ordoliberalism from the 1930s and 1940s, which is a specific German variant of liberalism. Based on structure-and-agency conceptualizations of the state, I offer an ordoliberal state theory that is constituted by some specific characteristics regarding the concepts of authority, power, and association, as well as a number of specific characteristics concerning individuals’ interests and values, the potential for influencing state employees, and regarding the factions of the state. The ordoliberal theory of the state is an original version of what the state is and should be in terms of (for example) economic growth and social order.     

The Reinvention of Kemalism: Between Elitism,Anti-Elitism and Anti-Intellectualism

This article probes the transformation of Kemalism to a xenophobic nation-statism with a strong anti-western animus diluting its self-styled westernism and elitism in response to the rise of the reformist-Islamist ruling JDP and its patchy liberal rhetoric and pro-EU stance. The article points to the novel qualities of the Kemalism of the 2000s but also attests to its inherent anti-elitist, anti-liberal and anti-intellectual nature that reigned in the 1930s given that the Kemalist project in the inter-war period involved the denunciation of the Ottoman establishment with its elite and intelligentsia and its replacement with an intelligentsia of its own that is acquainted with anti-liberalism, anti-cosmopolitism and also anti-intellectualism.     

试论李明善对中国现代文学的研究与译介

本文着眼于李明善（1914～1950）对中国现代文学的研究,他是20世纪30～40年代韩国学界相关领域的研究者。李明善作为一名年轻的中国现代文学研究者,虽然没有来过中国,也没有与中国文人直接交往的经历,但是他对中国现代文学发展趋势的研究投入了大量的精力,并撰写了为数众多的文章。特别是从20世纪30年代后半段开始对鲁迅的大量研究,使李明善在韩国声名大噪。李明善所付出的努力和所取得的成就都为韩国文坛了解鲁迅及其文学起到了积极的作用。但遗憾的是在“8·15”光复之后,李明善被列为左翼作家,直到20世纪70年代都无人关注,直到80年代才进入人们的视野。为了能够正确理解李明善对中国文学的研究情况,并客观评价他在中韩现代文学交流领域所作出的贡献,本文重点介绍李明善对中国现代文学的研究及翻译介绍情况。     

Going Down on Good Neighbours: Imagining América in Hollywood Movies of the 1930s and 1940s (Flying Down to Rio and Down Argentine Way)

During the Good Neighbor Era of the 1930s and 1940s, the USA sought to normalise relations with Latin America in order to promote hemispheric unity, particularly so after the outbreak of the Second World War, which provoked anxiety about transatlantic trade routes and South American attitudes towards the Axis. An Office of the Co-ordinator of Inter-American Affairs was established, which in turn set up a Motion Picture Division. The Division pressed for a Latin American specialist to monitor and control representations of Latin America via the Production Code Administration. The attempt to promote positive portrayals of Latin Americans assisted a boom in musical comedies dealing with North Americans visiting their southern neighbours. This article examines an early precursor, Flying Down to Rio (1933), and a full-blown Good Neighbor movie, Down Argentine Way (1940). The article uncovers, behind the optimistic projection of neighbourliness, hidden tensions and deep-rooted anxieties about American identities.     

Canaanism

The article draws attention to Canaanism's topicality in the discussion of one-state and two-state solutions to the Israel/Palestine relationship. The first section surveys the Canaanite movement of the 1930s and 1940s. The second section assesses influences issuing from the movement, distinguishing dated tenets from those of current import. The third section explores the continuing effect of Canaanite impulses figuring as neo-Canaanite motives in present-day discourse.     

A "Civilised Amateur": Edgar Holt and His Life in Letters and Politics

Now largely forgotten, Edgar George Holt (1904–1988) was a leading journalist and public relations officer in the middle decades of twentieth–century Australia. This article examines his prominent journalistic career in the 1930s and 1940s, his presidency of the Australian Journalists' Association, and his work as the Liberal Party of Australia's public relations officer from 1950 to the early 1970s. The article explores the evolution of his cultural and political views, considering how a literary aesthete and poet came to be at the forefront of the 1944 newspaper strike and then an important player in Australian conservative machine politics and the emerging industry of political public relations.     

A Nation of Immigrants or a Nation of Immigrant Cities? The Urban Context of Australian Multiculturalism, 1947–2011

The article documents the urban dimension of Australia's immigration experience that, since the 1940s, has seen the country become one of the world's most multicultural societies. The article argues that the greatest impact of immigration has been in the major cities, especially Sydney and Melbourne, which in recent decades have emerged as internationally‐significant immigrant hubs that, like similar immigrant‐receiving destinations across the globe, are increasingly demographically and culturally distinct from their host nation. Drawing on census materials, oral history interviews, local newspapers and other sources, we chart the demographic transformation of urban Australia from the 1940s to the present day and suggest that these changes have implications for how urban Australians — especially those resident in the two biggest cities — will understand and represent themselves and the nation into the future.