“Girl talk”: gender, equity, and identity discourses in a school-based computer culture

This article describes how a feminist intervention project in Canada focused on girls' more equitable access to and use of computers created significant opportunities for girls to develop and experience new identities as technology ‘experts’ within their school. In addition to a significant increase in participants' own technological expertise, there was a marked shift in the ways in which they talked about and negotiated their own gender identities with teachers and other students. Most significantly, the participants in the project became increasingly vocal about what they saw as inequitable practices in the daily operation of the school as well as those they were subject to by their teachers. This created, within the otherwise resilient macro-culture of the school, a more supportive climate for the advancement of gender equity well beyond the confines of its computer labs. We suggest that while equity-oriented school-level change is notoriously difficult to sustain, its most enduring impact might rather be participants' initiation into a discourse to which they had not previously experienced school-sanctioned access: a discourse in which to give voice to gender-specific inequities too long quieted by complacent discourses of “equality for all.”     

(Re)creating gender hierarchies within northern landscapes: a study of stories about nature and gender

This article examines how gender hierarchies are (re)created within the context of northern landscapes. We analyse data from fieldwork and interviews with middle-class female Russians having settled in a small town in northernmost Norway, most of them as marriage migrants. Inspired by the phenomenology of the body, feminist phenomenology and gender theory, the analysis shows how the participants talk about nature as ‘recreation’ and ‘poetry’, but also as a venue that is vital for (re)shaping their gendered identities. In particular, the Russian women talk about their strong, skilful outdoors Norwegian husbands as ‘experts’ in nature, and about themselves as ‘novices’. This ‘expert–novice’ relationship creates a hierarchical distinction between the Norwegian man and the Russian woman, but also attributes additional value to the equality-oriented, but in several cases neither highly educated nor highly paid, Norwegian husband. Through this ‘re-masculinisation’ of their Norwegian partners, the Russian women create a complementary, but subordinate space for themselves. The analysis reveals that our participants situate themselves in contrast to the Norwegian equality ideal while creating a room of their own where they can form a separate and unique Russian femininity. This illustrates how constructions of gender are interwoven in translocal ‘minoritising’ and ‘majoritising’ processes.     

Desire recast: the production of gay identity in Iran

This paper traces the transformation of sexual space in Iran during the past 200 years; a process which culminated in the emergence of Iranian gays at the beginning of this century. We reconcile the work of Najmabadi [2005. Women with mustaches and men without beards: gender and sexual anxieties of Iranian modernity, Berkley: University of California Press], Foucault [1990. The history of sexuality, Vol. 1: an introduction, New York: Vintage Books], and Massad [2002. Re-orienting desire: the gay international and the arab world. Public Culture 14(2), 361–385; 2007. Desiring arabs, Chicago: University of Chicago Press] and describe distinct moments of modern subject construction. We claim that gays are constituted in Iran through a process of heteronormalization of social space, followed by the ‘fixing’ of deviant types in law and medicine and then the availability of a positive frame of reference which makes its appearance in the mid-1990s when the discourse of identity and human rights enters Iran. We conclude by signalling a new chapter in the constitution of sexual space in Iran in which gay activists experiment with Persian culture to create gay-friendly speech.     

unreal women: sex,gender, identity and the lived experience of vulvar pain

In this paper, I take up the lives of women with persistent vulvar pain for what they can reveal about the enmeshment of gender, (hetero)sexuality and bodily practices. Women with vulvodynia are unable to perform the central heterogendering act of penetrative intercourse with a male partner. They describe this inability as rendering them effectively ‘genderless’, described as being ‘not a real woman’ or a ‘fake woman’. I analyse their perceptions of gender and bodily performance in relation to feminist theorizing about gender and sexuality, and I argue for the centrality of the lived body to the epistemology of feminist efforts to theorize gender. This paper is based on in-person interviews with 20 women and web-based open-ended interactions with 70 women with vulvodynia.     

Adolescence,embodiment and gender identity in contemporary india: Elite women in a changing society

This article is based on primary research among young middle-class women in school in India. It attempts to understand the processes in families and schools that contribute to the reproduction and creation of a class and gender specific habitus, as well as the factors that lead to the formation of a particular kind of identity that is located in the transitory moment of both reproduction and change in contemporary Indian society. It is argued that recolonization is the most significant social process in the postcolonial culture that constitutes urban, Indian society, and this undoubtedly shapes gender identity in different ways. The family is the ground on which the heterosexual patriarchal ideal is nurtured and sustained. At the same time, the influence of peer group cultures on young women's and men's perceptions of their embodied selves and gender identity is significant. Their perceptions of their identities are grounded in prevailing media images and clearly young women and men consciously create, devise, and formulate their own rules for conduct, appearance, and self-presentation within the complexity that is characteristic of a changing society.     

active women and ideal refugees: dissecting gender,identity and discourse in the Sahrawi refugee camps

Since the Moroccan invasion in 1975, official reports on visits to Sahrawi refugee camps by international aid agencies and faith-based groups consistently reflect an overwhelming impression of gender equality in Sahrawi society. As a result, the space of the Sahrawi refugee camps in Algeria and, by external association, Sahrawi society and Western Sahara as a nation-in-exile is constructed as ‘ideal’ (Fiddian-Qasmiyeh, 2010, p. 67). I suggest that the ‘feminist nationalism’ of the Sahrawi nation-in-exile is one that is employed strategically by internal representatives of the Popular Front for the Liberation of Saguia el-Hamra and Río de Oro (POLISARIO), the Sahrawi Arab Democratic Republic (SADR) and the National Union of Sahrawi Women (NUSW), and by external actors from international aid agencies and also the colonial Moroccan state. The international attention paid to the active role of certain women in Sahrawi refugee camps makes ‘Other’ Sahrawi invisible, such as children, young women, mothers, men, people of lower socio-economic statuses, (‘liberated’) slave classes and refugees who are not of Sahrawi background. According to Elena Fiddian-Qasmiyeh (ibid.), it also creates a discourse of ‘good’, ‘ideal’ refugees who are reluctant to complain, in contrast to ‘Other refugees’. This feminisation allows the international community not to take the Sahrawi call for independence seriously and reproduces the myth of Sahrawi refugees as naturally non-violent (read feminine) and therefore ‘ideal’. The myth of non-violence accompanied by claims of Sahrawi secularity is also used to distance Western Sahara from ‘African’, ‘Arab’ and ‘Islamic’, to reaffirm racialised and gendered discourses that associate Islam with terrorism and situate both in the Arab/Muslim East. These binaries make invisible the violence that Sahrawis experience as a result of the gendered constructions of both internal and external actors, and silence voices of dissent and frustration with the more than forty years of waiting to return home.     

Occupational identity status development,gender comparisons,and internal-external control in first-year air force cadets

This study of cadets at the United States Air Force Academy during their first six months assessed the pattern of developmental changes in occupational identity status for males and females, examined the relationship of internal-external control to identity statuses, and discussed the data in terms of Erikson's proposals and factors involved in gender differences in identity development. More than half of the cadets entering the academy were in uncommitted occupational identity statuses. Over the time period, half the cadets remained in their identity statuses, with the Foreclosed cadets the most stable and Achieved the least stable. The expected changes in the Achieved identity status, and other changes, established a pattern of identity development congruent with Erikson's theory of developmental progress or regression in identity formation. Only male cadets demonstrated significant changes into or out of a status, and significant associations between their identity statuses and internal-external control, with more internally controlled males being Achieved and more externally controlled males being Diffused-diffused.The views expresed in this article are the author's and do not necessarily reflect those of the United States Air Force or the United States Air Force Academy, Colorado Springs, Colorado.Received Ph.D. from State University of New York at Buffalo. Research interests: Adolescent development, gifted creative, cognitive development.Received Ph.D. from Kent State University. Research interests: research, statistics, and educational technology.     

Bridging the gap: the effect of gender normativity on differences in empathy and emotional intelligence

Self-report measures of empathy and emotional intelligence have frequently revealed significant gender differences, with females typically scoring higher than males on these dimensions. In this study, we investigated whether, in line with a social identity approach, manipulating the gender normativity of empathy and emotional intelligence would ameliorate typically observed differences. Male and female participants (N = 330) were randomly assigned to read one of three narratives comprising fictitious neurological research evidence which claimed that males (Condition 1) or females (Condition 2) or neither males nor females (Condition 3) scored higher on measures of empathy and emotional intelligence. Results indicated that, in Conditions 2 and 3, females scored significantly higher than males on self-reported empathy. However, when information suggested that males were superior to females (Condition 1), no significant gender differences in self-reported empathy were observed. A similar pattern was found for emotional intelligence, however the predicted interaction effect failed to reach significance. The role of social context in determining gender differences in emotional functioning is discussed with particular reference to gender differences in motivation.     

Gender,money and professional identity: medical social work and the coming of the British National Health Service

The arrival of the British National Health Service (NHS) in 1948 heralded significant changes for all health workers, but the establishment of a ‘free’ health service was especially meaningful for the hospital almoners—or medical social workers, as they were starting to be known—who had previously been responsible for the assessment and collection of patient payments. It was on this basis they had gained a foothold in the hospital, capitalising on gendered assumptions of financial understanding and behaviour. Yet what might have caused an identity crisis was embraced. This was a dual strategy of both repositioning the profession in alignment with the planned NHS and of asserting an enhanced professional status by distancing themselves from the handling of payment. It was an episode in the history of this distinctly female profession that speaks to women’s historic relationship with money.     

The Role of Mothers’ and Adolescents’ Perceptions of Ethnic-racial Socialization in Shaping Ethnic-racial Identity Among Early Adolescent Boys and Girls

The current study examined relationships between adolescents’ and mothers’ reports of ethnic-racial socialization and adolescents’ ethnic-racial identity. The sample included 170 sixth graders (49% boys, 51% girls) and their mothers, all of whom identified as Black, Puerto Rican, Dominican, or Chinese. Two dimensions of ethnic-racial socialization (cultural socialization and preparation for bias) were evaluated alongside three dimensions of ethnic-racial identity (exploration, affirmation and belonging, and behavioral engagement). Mothers’ reports of their cultural socialization predicted adolescents’ reports, but only adolescents’ reports predicted adolescents’ ethnic-racial identity processes. Mothers’ reports of preparation for bias predicted boys’ but not girls’ reports of preparation for bias. Again, only adolescents’ reports of preparation for bias predicted their ethnic-racial identity. Thus, several gender differences in relationships emerged, with mothers’ and adolescents’ perceptions of cultural socialization, in particular, playing a more important role in girls’ than in boys’ identity processes. We discuss the implications of these findings for future research.

Performing the Self,Performing the Other: gender and racial identity construction in the Nanteuil Cycle

This article focuses on the Old French Nanteuil Cycle of chansons de geste, investigating the nature of medieval identity and its connection to gender, race and religion. The Nanteuil Cycle repeatedly uses disguise as a means of crossing gender boundaries, which allows the repositioning of identity and simultaneously reveals the arbitrariness of cultural categorisation. Although cross-dressing heroines abound in medieval literature, the fourteenth-century Tristan de Nanteuil contains instances where cross-dressing is both gendered and racialised, stretching the malleability of identity to the point that it seems physical form can be altered at will. The article discusses the distortion of genealogies in the Cycle effected by the challenges to the social matrix produced by disguise, with a new relational framework where wives may become fathers and mothers become husbands.     

When a man debates a woman: Trump vs. Clinton in the first mixed gender presidential debates

Televised political debates have attracted intensive research interest. Here we examined the effect of mixed-gender televised political debates on the candidates’ multimodal gender communicative accountability structure. The 2016 election campaign in the United States introduced for the first time a new factor into the presidential political contest: gender. This study is grounded in a theoretical and analytical framework that maps gender accountability structures of verbal/nonverbal communication patterns. We analyzed the televised debates during the 2016 US presidential campaign with the candidates: Donald Trump and Hillary Clinton. The findings indicated that during mixed-gender debates, contenders present conduct that correspond to their gender communicative structures, primarily nonverbal patterns. Trump mainly expressed masculine-communicative patterns, while Clinton displayed mostly feminine-communicative patterns. The theoretical and analytical framework highlights the effect of gender on political communication. The novel perspective delineates and explains the implications of multimodal gender communicative accountability structure of contenders in mixed-gender political debates.     

Adaptive strategies of smaller foreign investors in the Russian agricultural sector: identity,narrative and performance

This paper utilises a qualitative narrative analysis approach to examine smaller foreign investors operating within the Russian agricultural sector as private farmers: the foreign versions of the krestyansko-fermerskiye khoziaistva (peasant farms) that were the early focus of agrarian reform. With difficulty experienced by foreign investment in Russian agriculture, and with the Putin administration shifting its focus to larger scale agriculture, interest lies in the fate of these smaller foreign investors, set in the broader question of: ‘Is there really a future for smaller foreign investors in Russia?’ The investors were aligned along a performance and narrative spectrum, and the construction of their identities – guided by their adaptive processes on the ‘Turnerian’ frontier – were found to shape their business conduct, and interactions with labour forces and regional authorities. Negative prejudgment of the labour force existed amongst the investors – with associated negative notions of trust, inefficiency, laziness, morality, and sexual deviancy – and they were involved in explicit or ambiguous forms of gift-gifting, drawing parallels to Soviet blat behaviour. This paper concludes that despite efforts to construct identity, the narratives of the investors betrayed themselves in certain aspects, with elements of ‘undoing’ in the identity process.     

De/valuing youth work: Revealing tensions in professional identity development while enhancing and applying mental health literacy

Thirteen preservice youth work students participated in learning experiences designed to enhance literacies in mental health. The aim of this grounded theory study was to explicate the process of mental health literacy enhancement and application to child and youth care practice. Sixty-two unique sources of data were used in analyses. Findings suggest that mental health literacies are intertwined with the process of developing a professional identity. In this article, the subcategory de/valuing youth work is explained and involves participants managing a confusing role, adopting a misfit stance, battling and building a seat at the interprofessional table, and valuing professional contributions. Implications for professional identity development, professionalization and mental health education are offered.     

Bridging the gender gap in agricultural development through gender responsive extension and rural advisory services delivery in Ghana

Despite the critical role women play in agricultural development their access to extension and rural advisory services delivery is limited. To improve this situation, an in-depth understanding of the importance of gender-responsive extension delivery is required. A case study of the Agricultural Development and Value Chain Enhancement Program that put in extra efforts to reach more female farmers with extension delivery and other rural advisory services was conducted. The study investigates how gender dynamics interact with the agricultural extension delivery with particular reference to the adoption of improved technologies. A total sample of 592 smallholder farmers were interviewed in selected communities in Northern Ghana. In addition to one-on-one interviews, 18 focus group discussions were also conducted in the surveyed districts. Study findings confirmed that male farmers had more access to agricultural extension delivery than their female counterparts because of their relatively better financial standing, large farm sizes, mobility to access extension and rural advisory service providers outside their communities. The study identified gendered associations with some crop types across all the study districts. However, the gendered extension delivery led to a new sociocultural order that seems to break down the gendered associations with the adoption of improved technologies.     

Gender,Sexuality and the Theory of Seduction

Fletcher seeks to readdress the sex-gender-sexuality distinctions and the Lacanian theorization of sexual difference in the framework of Jean Laplanche's generalized theory of primal seduction. In particular he addresses the double-bind of phallocentrism, as outlined by Jacqueline Rose and Juliet Mitchell, that seems to be entailed by the requirements of a symbolic, constructionist account of the unconscious and the divided subject. He argues that Laplanche's generalized theory of seduction elaborates an account of the formation of the unconscious as a separate mental system and of the sexual drives as a result of the signifying relations with the other, the adult other of personal pre-history, and of the consequent entry into symbolization. This moment of seduction/translation/primal repression is rigorously distinguished from the secondary moments of the Oedipus and castration complexes which are conceived as secondary forms of binding and translation of the enigmatic signifiers implanted by the adult (which includes assignations of gender). Fletcher argues that the symbolic, constructionist requirement is met - no castration without representation - without its reversal as in Lacanian theory into the very different, phallocentric position - no representation without castration. This has important implications for the theorization of dissident sexual subjectivities as well of the specificity of female sexuality.