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1.
    
The muscled, independent woman found in action-orientated cinema is a problematic figure that confronts customary perceptions of masculine and feminine representation and gender roles. The regularly applied active/passive dichotomy is challenged by the agency and skill of these women, but, simultaneously, their position is undermined by an emphasis on the body, relationships with male characters, and the demands of patriarchy. Indeed, Jeffrey A. Brown (1996) argues that a female in an action role is simply a ‘sheep in wolf's clothing’. This paper will explore Brown's claim by focusing on the 1980s sword and sorcery cycle, in particular the often critically overlooked Conan the Destroyer (1984) and Red Sonja (1985). In these narratives, women are seemingly elevated from subsidiary roles to become action heroines or formidable villains. Moreover, the films facilitate discussions of the women as warriors, women as powerful malevolent forces, but also engage with broader issues surrounding the representation of gender, sexuality, race, and the female body.  相似文献   

2.
    
Based on interviews with 30 Muslim women in Glasgow (Scotland, UK), this article examines and explores the construction of their feminine identities. Very little research has attempted to examine the ways in which Muslim women understand and perform gender, and how their version[s] or meanings of femininity serve to reify gender differences. The study reveals that participants base their identities on four ideals of femininity: the possession of (stereotypical) feminine qualities; appearance; motherhood; and a belief in the traditional gender ideology. These ideals of femininity are distinct from Eurocentric assumptions, which promote particular images of feminine behaviour that my participants neither adhered to nor embraced. The research clearly illustrates a belief in a rigid demarcation between what is considered feminine and masculine.  相似文献   

3.
    
This study is based on research which focused on tomboy girls and their shared leisure time with their mothers. The research was a small-scale exploratory study of 20 women in the UK; data were collected in Yorkshire in the north of England and London in the south-east. The focus of the research was on the topic of tomboy identities. In this study, we explore the nuances and ambiguities around what a tomboy is by using an indirect (and perhaps unexpected) but nonetheless illuminating route: asking what constitutes a ‘girly-girl’, the polar opposite of the tomboy. We are interested in how she compares with the tomboy, and how the tomboy participants talked about her. We conclude that the girly-girl is a powerful cultural figure, part of a narrative in which women are sexualised and objectified but she is also a form of polemic; she is contrived to be a marker of the worst excesses of hegemonic ‘femininity’. It is through this lens that we can view and understand the tomboy, and the anxieties about the tomboy experienced by those around her.  相似文献   

4.
    
Feminists have coined the term ‘compulsory monogamy’ to describe the deeply normalised status of coupling, especially for women. To say that monogamy is compulsory is to call attention to constraints on our ability to imagine alternatives. The visibility of alternative relationship models can challenge monogamy's grip on our imaginations, but it can also reinforce its status. This paper explores how normative femininity functions to code monogamous and non-monogamous possibilities as desirable and undesirable, respectively. While both are possible, monogamy is reinforced as healthy adult sexuality – for women and men – through the policing of femininity. The paper grounds this discussion in a reading of a film – Two Girls and a Guy – in which the possibility of a non-dyadic relationship is on the table and at the same time rendered implausible. The analysis has implications both for further unpacking cultural investments in coupling and for resisting compulsory monogamy.  相似文献   

5.
    
The purpose of this paper was to engage in a queer theoretical reading of the HBO original comedy series Flight of the Conchords. We examine the ways that assumptions of heterosexuality and traditional gender roles are challenged, and show how alternative ways of performing gender and straightness are presented through the analysis of episodes and songs from the show. Both male and female characters serve as examples of the queering of established gender roles. Although the depiction of sex and gender in Conchords occasionally serves to maintain gender norms, on the whole, it presents viewers with challenges to heteronormative standards and gender norms. Flight of the Conchords also offers a critique of heterosexuality through its parody of heteronormative performance. The many queer moments that occur in the show call our attention to the gendered presuppositions that underlie our everyday framework of understanding. Unlike many traditional sitcoms that uphold norms by laughing at characters who challenge them, Conchords' humor is more subversive, and does not mock its characters. In this way, the show can help reveal gender and sexual norms, and guide viewers to the possibilities of escaping or transcending those norms, going beyond the binary, and imagining a queer space.  相似文献   

6.
    
In her article on ‘the Sign Woman’ on gender studies and feminist theory, Robyn Weigman identified the most profound challenges for contemporary feminist theory as twofold: ‘not simply to address the divide between genetic bodies and dscursive gender but to offer a political analysis of the socially constructed afflictions between the two’. This article seeks to engage these challenges. It attempts to chart the terrain of dilemmas for gender theory from which analyses of gender as performed distinct from ‘sexed’ bodies has emerged, and which these analyses offer to resolve. It then seeks to interrogate the conception of identification and analysis of gender as distinct from the sexed body for application in empirical work, teasing out both benefits and limitations of this theoretical position for empirical (and theoretical) practice. In the final sections of the article, theoretical pathways that may lend fruitful analytical tools for the empirical study of gender productions, incorporating recognition of the impact of the material on productions and on power, are explored. It is argued that concepts of heteroglossia and interpretive communities may offer understanding of the ways in which gender operates as discursive production, and the ways in which gender is identified and analysed.  相似文献   

7.
ABSTRACT

Taking its cue from Dorothy Richardson’s essay, ‘The Film Gone Male’ written for the critical, Left-wing British film publication Close Up in 1932, this article looks at women working in the British film industry during the transition from silent to sound cinema between 1929 and 1932. It considers the effects of new sound technology on women’s roles in front of and behind the camera from production to reception and critique. It also questions whether sound technology further marginalised women as producers of cinema and interrogates whether synchronised sound masculinised film as Richardson asserted.  相似文献   

8.
    
Throughout the last 20 years in Australia, young women have started smoking at a higher rate than young men, and they seem less inclined to quit. Moreover, smoking has dire health consequences that are unique to women, and smoking is now seen as a ‘woman's issue’. The research reported in this article explores what cigarette smoking means to young women, to see if smoking forms part of their performative gender identity. Semi-structured in-depth interviews were conducted with a volunteer sample of 20 women smokers aged 18–24 to explore subjective interpretations of cigarette smoking and the gendered meanings associated with smoking. Grounded theory was used in the analysis of the data, and to generate a theory around the shared phenomenon of smoking. The analysis indicates that the concept of femininity is important both to the accounts that young women give about smoking and to their gender identity. For example, they choose cigarettes branded as feminine, and hold and ash their cigarettes in ‘gender-appropriate’ ways. Drawing upon the notion of gender performance, I argue that smoking is a gender act that can be internalised and which, when repeatedly performed by women in gender-appropriate ways, constructs a ‘feminine’ gender identity.  相似文献   

9.
The ‘pinkification’ of breast cancer culture in recent years conflates women’s empowerment with the celebration of hyperfemininity. Consistent with this trend, reconstructive surgery post-mastectomy is increasingly normalised: restoring the breasts is to restore ‘lost’ femininity. Contextualised within the pressures of this normalisation, our article explores how women who decide against breast reconstruction negotiate their non-normative ‘flat’ bodies. We examine women’s posts in a breast cancer forum about their refusals of breast reconstruction. Using thematic and feminist post-structuralist analyses, we suggest that although health and body acceptance discourses enable resistance to embodied femininity norms, pressures to conform permeate practices related to appearance. Clothes and prosthetic breasts enabled forum participants to pass as ‘healthy’, ‘whole’, and ‘recovered’. The study’s findings emphasise the limitations to agency and resistance that emanate from the ways constraining gender discourses infiltrate every aspect of a woman’s life. In line with a critical awareness approach to breast cancer education, we discuss the possibilities of resistance afforded by the safe spaces of online communities.  相似文献   

10.
    
Emerging from the concepts of white cosmopolitanism and white cosmopolitan femininity, this article analyses “cosmopolitan narratives” of Swedish migrant women who lived abroad for an extended period and eventually returned to Sweden. Based on eight months’ ethnographic work, including 46 in-depth interviews with migrants who had returned in Sweden, the article explores how national boundaries are both maintained and traversed in the construction of a “world citizen”. It is argued that the women’s self-identification with a cosmopolitan ethos is structured by whiteness, nationality, and class that grants uninterrupted mobility and “worldliness”. As symbolic bearers of the Swedish nation, national ideals act on the white women’s bodies internationally, in ways that both uphold and re-inscribe the nation into the global. Thus, apart from obscuring global inequalities, white cosmopolitan femininity is imbricated in both national and global politics as a place where global structures reconnect with the white nation, thereby enabling Swedish migrants to re-install themselves into contemporary global settings as self-defined cosmopolitan subjects  相似文献   

11.
This study examined gender differences in levels of violence exposure, and in levels of posttraumatic stress (PTS) and related symptomatology in a sample of inner-city predominantly African American youth. Because such youth are at risk for exposure to chronic community violence, they are likely to experience considerable distress and clinical or subclinical levels of posttraumatic stress and related symptoms. Previous research has found that although boys are exposed to violence more frequently than are girls, girls are more likely to express posttraumatic stress and related symptoms as a result of violence exposure. Thus, we examined gender as a moderator of the relation between violence exposure and symptoms. A stronger positive association of anxiety and depression symptoms with extent of community violence exposure for girls than boys was found. It was also found that while girls do not appear to differ in their responses to witnessing violence versus being a victim of violence, boys appear to be more distressed by being a victim of violence than by witnessing violence.  相似文献   

12.
    
The gendered nature of modernity in the European Enlightenment tradition has naturalized and institutionalized an essentialist, binary system of masculinity and femininity. A similarly hierarchicalized, binary system of gender role relationships also underlies the Confucianist social order in East Asian cultural traditions. Our recent study of some educated, Chinese, heterosexual men's consumption of Korean TV dramas in the late/post-industrial (but not post-capitalist) society of Hong Kong, however, shows that while the binary gender boundaries are increasingly being destabilized and crossed over in their everyday lived experiences, these boundaries are also simultaneously being nostalgically hung onto by some of the men in their pleasurable consumption of Korean dramas. The implications of their consumption practices are discussed in terms of the dilemmas faced by some Hong Kong men when they are confronted with the increasing destabilization of the gender role boundaries and how they use Korean dramas to negotiate new gender relations in modern day Hong Kong society.  相似文献   

13.
    
The past three decades has seen increasing recognition of the gender-specific impact of armed conflict. This issue became especially important in context of conflicts in the former Yugoslavia, and in Rwanda, which were marked by the high prevalence of sexual and gender-based violence. International criminal law has also made some significant advancements regarding sexual violence committed during periods of conflict. In particular, successful prosecutions of wartime rape led to the development of long-awaited (especially in the field of international law) post-conflict justice. However, here it is argued that much of ‘post-conflict gender justice’ is yet to come. The International Criminal Tribunal for the former Yugoslavia and for Rwanda is examined in relation to how wartime rape is defined and prosecuted. The extent to which the Tribunals addressed these acts as gender crimes as opposed to through the lens of victim's ethnicity or nationality is evaluated as an area where there is much work to be done.  相似文献   

14.
There is a dearth of literature on new African immigrant populations in Canada, especially women from Sub-Saharan Africa. Much of the sparse literature focuses on men’s experiences. We analyzed the sparse literature on African immigrant women in western host countries with a focus on previous and emerging trends in the discourse, gaps in literature, important areas for consideration in future research as well as potentially viable theoretically and methodological directions that scholars could follow. We also briefly shared the results of a set of focus group discussions with African women in Canada that followed our scoping review. The findings of our scoping review of literature, largely reinforced in the focus group discussions, underscore the need for more studies on Sub-Saharan African immigrant women’s experiences within and outside the family. Active community engagement as well as the mobilization of women's agency and cultural knowledge, resonate as crucial factors that enhance the transition and integration of Africans into Western host societies.  相似文献   

15.
Feminist research has played a pivotal role in uncovering the extent and nature of male violence against women and suggests that the main motivations for rape are the need for power, control and domination. This paper argues that, although feminist explanations of rape are robust and comprehensive, male victims of rape have largely been excluded from this field of research. While feminism has enabled the victimisation of women to be recognised, further understanding of the victimisation of men is required. Some feminist writers (such as hooks, 2000) have argued that men's emancipation is an essential part of feminism since men are equally harmed by gender role expectations and sexism. This paper makes a contribution to current knowledge through evaluating the social constructions, stigma and phenomenological realities associated with male rape (by both men and women), arguing that there has been neglect in this area that functions to support, maintain and reinforce patriarchal power relations and hegemonic masculinities.  相似文献   

16.
    
This article explores the dynamics of morality, legality and gendered violence represented in one episode of the television series Angel. In this episode, simply titled ‘Billy’, a young man is hunted down by Angel, who is both a private detective and a vampire with a soul, to prevent him from unleashing ‘primordial misogyny’ in the men he touches. I argue that the dominant themes of the episode are gender, morality and legality. Whereas the latter are represented as contextually specific, the performances of gender adhere to a binary logic in keeping with modernist notions of the subject. I outline the theory of gender/ed violence that underpins my analysis, before investigating signifiers of legality and morality, drawing on wider themes from the series. I illustrate that legality and morality may be represented as unstable, but this radical potential is undermined by the representation of masculinised violence as inherently tied to material bodies. I conclude that the organisation of the episode – and of the series overall – around the notion that ‘if nothing we do matters, then all that matters is what we do’ (Angel 2.16) is undermined through the representations of gender and gendered violence that are central themes in this performance.  相似文献   

17.
This article is based upon research that explored how 89 eleven- and twelve-year-olds understood and explained men's violence against women. The research found that young people examined the motivations of individual male perpetrators though the context of heterosexuality. For the young people, adulthood appeared to generate a more rigid framework of heterosexuality, where the gender differences begin to exemplify inequality upon which justifications can be based. Young people's justifications can be collated into the themes of: heteronormativity, the endorsement of marriage, restrictive gender roles and blaming women for the violence. Violence is justified because inequality is not questioned – it is endorsed and taken for granted as being part of an adult heterosexual relationship. This has implications for young people's own existing and anticipated relationships.  相似文献   

18.
Despite the spectacular development in the field of international criminal law, critical feminism stresses the narrow scope of the sex and gender crimes in the Rome Statute establishing the first permanent International Criminal Court. The current international criminal law discourse, as expressed by recent case law, is geared towards the protection of certain groups targeted on account of their distinctiveness within the framework of a conflict situation, and gender is not recognized as one of these group identities. The question whether international criminal law on sexual violence applies only to inter-group conflicts brings to the fore an uneasy likelihood of exclusion of some recently emergent situations where identities of the conflicting parties transcend a particular ethnicity or nationality, and where victims of sexual violence belong to the same group as their perpetrators. The article argues that, rather than the Rome Statute or newly introduced rules and regulations, a significant obstacle in developing gender justice is the narrow interpretation of sexual violence to inter-group hostilities.  相似文献   

19.
Abstract

The author treats von Arnim’s Elizabeth and Her German Garden and The Solitary Summer as types of imperial romance, showing the ways in which von Arnim quite literally domesticates the genre by adapting discourses of eugenics and racial contest to fit an Englishwoman’s experiences of home-making and gardening in late nineteenth-century Pomerania. Racial fitness is replaced by aesthetic fitness as von Arnim sets up a contest between English and German femininities within the home and garden.  相似文献   

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