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This analysis of memoirs, diaries, and letters written by English-speaking women living in the Caribbean region since the early 1800s pays particular attention to testimony on their gendered life experiences. The analysis draws examples from five autobiographical writings, three memoirs, three diaries, and the letters of three women in its consideration of various aspects of the women's lives. The essay opens with an acknowledgement of the recent efforts of historians to incorporate women's experiences into the concept of "history" and a discussion of the ways that women's voices can be recaptured that notes the paucity of primary sources. The topics covered in the examined documents reveal information about motherhood and marriage, health and sexuality, domestic life and household management, the conditions and suffering of female slaves, the rearing and education of girls, the influence of Christian missionaries, and the general status of women.  相似文献   

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This article presents insights from a research project on sex work that took place in the Caribbean region during 1997–8. First it briefly summarizes common themes in historical and contemporary studies of sex work in the region, then describes the aims, methodology, and main trends of the project. It pays particular attention to the differences between definitions and experiences of sex work by female and male sex workers and of male and female sex tourists, as well as describing conditions in the Caribbean sex trade. Finally the article identifies some implications of the complexity in the region that were uncovered through the research project for feminist theorizing about sex work.  相似文献   

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Land grabbing has gained momentum in Latin America and the Caribbean during the past decade. The phenomenon has taken different forms and character as compared to processes that occur in other regions of the world, especially Africa. It puts into question some of the assumptions in the emerging literature on land grabbing, suggesting these are too food-centered/too food crisis-centered, too land-centred, too centred on new global food regime players – China, South Korea, Gulf States and India – and too centred on Africa. There are four key mechanisms through which land grabbing in Latin American and the Caribbean has been carried out: food security initiatives, energy/fuel security ventures, other climate change mitigation strategies, and recent demands for resources from newer hubs of global capital. The hallmark of land grabbing in the region is its intra-regional character: the key investors are (Trans-)Latin American companies, often in alliance with international capital and the central state. Initial evidence suggests that recent land investments have consolidated the earlier trend away from (re)distributive land policies in most countries in the region, and are likely to result in widespread reconcentration of land and capital.  相似文献   

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This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go beyond the society, and which are fuelled by our commitment to gender equality. At the same time, our conversations are intersecting as a greater clarity of thought emerges in relation and perhaps in reaction to the other. Ideas of difference and the epistemological standpoint of ‘Third World’ women have been dealt with admirably by many feminist writers such as Chandra Mohanty, Avtah Brah and Uma Narayan. In this article I draw on the ideas emerging in contemporary western feminist debates pertaining to sexual difference and equality and continue my search for a Caribbean feminist voice which defines feminism and feminist theory in the region, not as a linear narrative but one which has continually intersected with the politics of identity in the region.  相似文献   

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Based on the personal experience of the author, who is involved in theatre projects with women convicts, the article moves across issues of detention, migration, and precarity. Foucault's concept of governmentality is instrumental in describing the arbitrary exercise of power on incarcerated people and their precarious living conditions. Life in jail is especially uncertain for clandestine migrants. In the article, recollections from the rehearsals of the show I racconti del corpo (Tales of the body) alternate with images and quotes from the play, poems by women convicts, and reflections on detention as the ultimate condition of precarity for migrant women.  相似文献   

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This theoretical study of feminism in the Caribbean opens by presenting the contemporary image of the Caribbean and then pointing to the continuing influence of the colonial past in the creation of contemporary community and the establishment of identity. The paper continues with a focus on three aspects of identity, or difference, that have influenced the daily articulation of feminism and academic debates. The first concerns the positions taken by women in the region's political struggles. The second is an exploration of the linguistic meanings of the gender discourse within the region. Finally, the essay examines the idea of linguistic difference in light of contemporary Western feminist views of "sexual difference" versus equality. The discussion of each of these issues is grounded in historical analysis and illustrated with specific examples. The study concludes that, in this region, feminism offers a new way to investigate the past while creating challenges and opportunities in the struggle to establish a Caribbean identity.  相似文献   

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Drawing on her personal experiences as an affirmative action officer for seven years in a large midwestern state university, the author contends that academic women fare much better now than a decade ago. She speculates as to why, in spite of significant progress, many women continue to feel like second-class citizens in academe. She also seeks to predict the future for women in higher education in the eighties.  相似文献   

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A central thesis of this paper is that the philosophical contradictions of liberal ideologies predispose states to institute unjust gender systems. I argue that postcolonial Caribbean states have inherited a complexity of social relations and structures from the Enlightenment discourses of Liberalism, yet they seem unaware that the discourses which created colonialism and Western expansion were themselves part of the Enlightenment project of modernity. In this paper I apply this theoretical framework to a historical analysis of gender systems in the twentieth-century Caribbean. The paper examines three distinct periods: 1900–37, 1937–50s and 1950s–90s, the transition from colonial to postcolonial modernizing societies, and attempts to generate a gendered analytical model which can be widely applied both within and outside of the region.  相似文献   

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Caribbean women writers (such as Erna Brodber and Opal Palmer Adisa, who are discussed in this article) often include men in women's liberatory quests as participants: helpers, healers or caregivers. The close connection between sexuality and emotions in this body of writing can be read through a new model of affective feminist reader theory, which embraces and redefines from a feminist perspective the affective fallacy (over-interpreting a text based on one's feelings) so dreaded by the New Critics. This article interrogates how to read through affects across multiple intersecting differences between the text and the reader (such as race, class, culture and gender). A self-reflective negotiation between an outsider reader and a text's healing communities reveals the limits of the reader's ability to participate. The affective fallacy in this context becomes a useful tool for reading, but here it seeks a very different goal from that for which it was previously used. The transcultural feminism of difference relies on affectivity and emotions as a political force and a method for meaning; however, knowing the boundaries of one's affects prevents one from intrusively taking on the other's suffering through sympathetic reading. Women's sexual healing processes in the novels discussed in this article are not self-evidently or solely gynocentric in the Caribbean context: men are often active participants in these processes, and thus also in gender reconfigurations. Participation in these affective moments between the novels’ women and healing men is made possible by the reader's parallel process of embracing and curtailing her affective responses to the suffering of the other.  相似文献   

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