Ethnos,demos and democratization: A comparison of the Czech Republic,Hungary and Poland

With the collapse of European communism, Western observers and leaders fostered new expectations about the relative likelihood for post‐communist nations to ‘join the West’. The Czech Republic, Poland and Hungary were seen as least problematic candidates, sponsored especially by the German leadership. A troubling issue however is the emerging pattern of ethnos‐politics, identity politics based on blood ties, as opposed to demos‐politics, civic politics based on universal territorial citizenship. In the Czech Republic this ethnos‐politics appears most clearly as anti‐Romany racism and governmental discrimination. In Poland and Hungary, centre‐right parties have developed a politics of ethnic patriotism which labels opponents as traitors and foreign elements. In these nations, political liberalism has been too weak and often too opportunist to offer a viable demos‐politics as a counterweight. Instead, the ex‐communist successor parties in Poland and Hungary have re‐emerged as the mass base for a non‐nationalist demos‐politics. The West has yet to take seriously the new ethnos‐politics, prefering to give priority to economic and foreign‐policy compatibility. The admission of these nations into the European Union or North Atlantic Treaty Organization would give new legitimacy to ethnos within the West, and reinforce the ethnos‐politics of Austria's Haider and France's LePen.     

Developing a critical pedagogy of ‘research-based’ teaching in Islamic studies

Studying Islam and Middle Eastern politics has become highly popular, particularly in American and British universities after the 9/11 and 7/7 terrorist events. Unfortunately, the increasing interest in Islam and Muslims in the West is often based on (mis)recognition of images of Muslims in the media. This has created a new set of problems of ignorance and misunderstandings about terrorism and the Islamic world. The intent of this article is to outline a ‘critical pedagogy’ of research-based teaching for Islamic studies and illustrate how this kind of pedagogical engagement better equips students to ‘problematise the natural, cultural and historical reality’ and dominant Orientalist assumptions about the relationship between Islam and terrorism. This article shows how research-based teaching can help students to become critical thinkers to connect knowledge and power while studying Islam and Middle Eastern politics.     

Putting the medium back into mediation

Abstract

The dominant theoretical paradigm in contemporary South African media studies is one which encourages scholars to focus on questions of representation: on the content of media texts, on how accurately they portray the world, and on how individuals or groups react to those portrayals. While acknowledging the value of this orthodox approach, we argue that attention to the non-representational or material dimensions of mediated experience raises important new issues for the discipline, doing greater justice to the intimate material role the media play in the world and also serving as a first step towards reconceptualising human subjectivity in a way that goes beyond the traditional subject–object epistemology of modern humanism. We use an example from film melodrama to illustrate how the affective and phenomenological dimensions of the film-viewing experience can promote a positive pre-discursive engagement with (human) being – with what Deleuze characterises as ‘a life’. In this case we link affective engagement to the possibility of a regenerative politics that may begin to challenge and supplement the increasingly suspect modern political tropes of agency and identity.     

Ukraine's relations with the West since the Orange Revolution

Abstract

This article argues that many of Ukraine's problems are long-standing and remain unresolved because government policies are virtual (i.e. do not conform to official documents or statements) thereby reducing the effectiveness of the West's (here understood primarily as NATO and the EU) engagement with Ukraine and the ability of Kyiv to pursue its declared foreign policy objectives. The article discusses Ukraine's relations with the West through cycles of Disinterest, Partnership and Disillusionment. Under Presidents Leonid Kravchuk and Leonid Kuchma three cycles equated to Kravchuk's presidency (Disinterest, 1991–94), Kuchma's first term (Partnership, 1994–99) and second term (Disillusionment, 2000–04). Three cycles partially repeated itself during Viktor Yushchenko's presidency with Partnership (2005–06) after the Orange Revolution followed by Disillusionment (2007–09), often described as ‘Ukraine fatigue’. US Disinterest in Ukraine from 2009 is an outgrowth of the Barrack Obama administrations ‘re-set’ policies with Russia resembling the ‘Russia-first’ policies of the early 1990s George W. Bush administration. US Disinterest covers the late Yushchenko era and continued into the Yanukovych presidency. The West held out a hope of Partnership for Viktor Yanukovych following his February 2010 election after taking at face value his claim of becoming a more democratic leader, compared with during the 2004 elections, coupled with an expectation he would bring political stability to Ukraine. Partnership quickly evaporated into Disillusionment the following year.     

Engaging with the post-secular moment in post-9/11 Afghanistan: the search for a ‘humanist’ political discourse

9/11 and the subsequent war on terror in Afghanistan have severely challenged the idea of a world politics based on secular modernity. While the post-9/11 Afghan society remains troubled with the post-secular conflict between the so-called Islamic-terrorist and secular-democratic forces, the need for a ‘humanist’ political discourse that could pave the way for peace has become paramount. This paper explores the viability of ‘post-Islamism’ as an alternative humanist political discourse. It sets out to demonstrate how a post-Islamic humanist discourse, which is defined by the dialogic process of developing a hermeneutical understanding of Islamic philosophy, has the potential to not only carve the way for peace amidst perilous entanglement between politics and religion in post-secular Afghanistan, but also vindicate Islam of its unjustified denigration in the contemporary world.     

Japan's political trust deficit

Abstract

This introductory article to the special issue on ‘Trust and Mistrust in Contemporary Japan’ lays out key trust concepts used in social science research. It then turns towards the Japanese case, summarizing important research on the notion of trust and Japanese politics and society, according to which trust levels are comparatively low. The subsequent part provides an overview on the case studies that scrutinize issues related to political trust in particular. As the contributions invariably point to low levels of political trust, we finally reflect on problems in Japan's politics in relation to the notion of trust.     

Tragedy,Realism, and Postmodernity: Kulturpessimismus in the Theories of Max Weber,E.H. Carr,Hans J. Morgenthau,and Henry Kissinger

Many realist international relations theorists characterize realism as a perspective grounded in a firm grasp of the tragic constancy of human nature and the autonomous role that power plays in human politics. Realism is thus cast in opposition to the hopeful, but often naïve, optimism of liberals who seek to steer international relations theory and ethics away from these historical realities. This paper examines the philosophical roots of theories developed by four realist thinkers, Max Weber, E.H. Carr, Hans J. Morgenthau, and Henry Kissinger, in postmodern epistemology and ethics, perspectives not often associated with constancy or notions of objective historical truths. I argue that the origin of their respective theories in Nietzschean epistemology plays a profound role in undermining their ability to develop a credible view of international ethics. Though each of them is, in his way, committed to democratic principles, their works assert an existential, private morality that is incompatible with the ethical requirements of a modern, democratic society.     

The US discourse on political Islam: is Obama's a truly post-‘war on terror’ administration?

In this article, I examine the legacy of the discourse on political Islam in the context of George W. Bush's ‘war on terror’, reflecting on the role this discourse has performed in constructing and affirming the United States' self-identity as a beacon of ‘democracy’, ‘progress’ and ‘modernity’, in contradistinction to an Islamist ‘other’. It will evaluate the three most prominent manifestations of the modern rationalist paradigm in relation to the ‘war on terror’ discourse: the tendency to ‘ideologise terror’; the tendency to conflate Islamist movements and view them solely within a security/counterterrorism framework; and the tendency to employ double standards when distinguishing between what is regarded as legitimate and illegitimate uses of political violence. This article will then consider to what extent it is appropriate to label the period since the Obama election as a truly ‘post-war on terror’ politics.     

Never look back: political thought and the abolition of slavery

The campaigns for the abolition of slavery in the British Empire, spanning over 40 years, represented one of the major political issues of the late Enlightenment, and drew in people of all backgrounds. The very idea of humanity was at stake and this was an issue of broad-based concern. For the abolitionists, the humanity of black slaves was not in doubt, it was the actions of a society who condoned the practice, active or passive, that they saw as inhuman. Against this backdrop, Enlightenment thinkers were working on theories of justice, rights and humanity which would have an enduring influence on politics, society and academic thought for hundreds of years to come. This article addresses this historical context which, it is argued, is vital in reading, interpreting and applying Enlightenment thought in international relations today. The article presents primary and secondary historical evidence to this end and proposes that Spivak's conceptualization of ‘sanctioned ignorance’ offers much for understanding how it can be that European political thought has been so divorced from the context of slavery, from whence it emerged.     

The leadership deficit in Europe

The emerging global order is challenging multilateralism in the sense that power is becoming situational: centres of gravity are overlapping and transient, and the transnational interdependence that characterises this ‘polypolar’ world challenges small and great powers alike. Emerging powers are forming a ‘new middle', straddling the North-South divide with dynamic new multilateral formations, and prioritising economic self-interest. South Africa is at risk of being relegated to a new global periphery if it gives priority to political solidarity with the global South rather than economic pragmatism in its multilateral strategies. Its comparative advantage in the diplomatic arena is its middle power credentials. If it rationalizes its multilateralism to focus on diplomatic niche areas it can enhance its political influence in global governance institutions, despite its small economic stature.     

Determinants of people's participation: a study of rural West Bengal,India

This article considers the determinants of people's participation in local level decision-making spaces in rural West Bengal, India. It defines participation from the perspectives of attending meetings, raising issues, making complaints, and making contributions. The results from a sampled household survey in East Midnapore district of West Bengal indicate that better awareness, increase in land holdings, organisational membership, and political affiliation tend to improve participation. Households showing livelihood dependency and entitlement, and belonging to socially and economically weaker sections are more likely to participate. However, the results point towards the possibility of ‘elite capture’ and ‘clientelism’ in participatory spaces.     

Party research: Western European bias and the ‘African labyrinth’

For a long time Africa's political parties have been neglected in political science research, although they have mushroomed during the last decade and are being seen as crucial for the democratic development of the continent. Part of the neglect was due to the very specific western European bias of political science party research, while Africanists claimed the uniqueness of the subject. Despite this bias, the article argues that the framework of established party research can be applied to African parties as well – provided that some modifications are considered. These necessary modifications are explained for four ‘fields’, namely the functionalist approach, the cleavage model, the inclusion of informal politics, and finally whether a distinctively ‘African’ or a universal party typology approach should be applied.     

Concepts of dialogue as counterterrorism: narrating the self-reform of the Muslim Other

Since 9/11, the terrorist is often awarded the position of the radical Other: the personified existential threat to the West. The counterterrorism strategy presented by the Danish government describes itself as covering a ‘broad spectrum’ of efforts. It includes an ‘active foreign policy’ in relation to the Muslim world and an ‘active integration policy’ in relation to Muslim migrants. Both inside and outside the nation-state, efforts range from ‘hard power’ security strategies of elimination and control involving military, police and intelligence operations, to ‘soft power’ strategies of information, partnerships and dialogue. This article analyses Danish counterterrorism policy narratives to identify the concepts of dialogue implied and the positions awarded to less-than-radical Muslim Others. This article finds that Muslims might – especially after the Danish Muhammad cartoon affair – in counterterrorism dialogue find a position for talking back, even if it is still a position circumscribed by control and securitisation.     

Victory in scholarship on strategy and war

When policy-makers use force to achieve political ends, they use the word ‘victory’, yet its meaning is frequently left unclear. Policy-makers are using force for new purposes (peace operations, preemption, state-building, democracy promotion, counterinsurgencies and counterterrorism), but the language and thinking on victory in these new situations has not kept pace with the times. The essential problem is that the term ‘victory’ is an imprecisely defined concept for guiding decisions about military intervention. Everyone, from scholars to policy-makers, should understand that the failure historically to develop a precise concept of victory weakens the ability of policy-makers to use force effectively and contributes to confusion when societies debate whether to use force. This article seeks to make three fundamental contributions towards reducing the ambiguity that surrounds the term ‘victory’ in the strategic studies literature. First, it establishes the renewed importance of the question: ‘what is precisely the meaning of “victory?”’ Second, it presents a typology for understanding the nature of victory. Third, it uses this typology to reevaluate the contributions of prominent and lesser-known thinkers in strategic studies whose ideas have contributed to the scholarship on what it means to achieve victory in war.     

马克思和恩格斯笔下的西亚文明

西亚文明在世界文明史中占有重要的地位。马克思和恩格斯在其著作中,论及了西亚传统生产方式的特点、亚述人、闪族人、阿拉伯人、犹太人等族群、西亚在东西交通中的地位和商路的变迁、近代政治实体,以及西亚地区的宗教信仰与教际关系。他们的相关论述具有时代特点,且对我们当前分析与研究现代西亚社会具有指导性的意义。     

The dynamics of contemporary local-government policies and economic development in West Papua

There have been enormous political, economic, and social changes in West Papua. Every governor of West Papua has designed programmes to boost economic development and reduce poverty. The influx of migrant workers under the ‘transmigration programme’ into West Papua has limited the job opportunities for indigenous people in the labour market. This article concludes that the local government's strategies failed to deliver suitable development programmes to the local people, which resulted in increased poverty, the continuing poor development of the education system, and the deterioration of the population's health condition, with a rise in the number of Papuans infected with HIV and AIDS.     

Does Democratization Reduce the Risk of Military Interventions in Politics in Africa?

This article investigates whether there is an association between a trajectory of political liberalization, democratization, and military interventions. In what is arguably the ‘least likely case’ region in the world, this study analyzes the experience of 55 regimes in Africa between 1990 and 2004 and finds a striking regularity. Liberalizing, and in particular democratic, regimes have a significantly different track record of being subjected either to successful or failed military interventions. The analysis suggests that democratic regimes are about 7.5 times less likely to be subjected to attempted military interventions than electoral authoritarian regimes and almost 18 times less likely to be victims of actual regime breakdown as a result. Through an additional case study analysis of the ‘anomalous’ cases of interventions in democratic polities, the results are largely strengthened as most of the stories behind the numbers suggests that it is only when democratic regimes perform dismally and/or do not pay soldiers their salaries that they are at great risk of being overthrown. Legitimacy accrued by political liberalization seems to ‘inoculate’ states against military intervention in the political realm.     

Ethnosexual frontiers in queer Tokyo: the production of racialised desire in Japan

Recent years have seen a worrying rise in anti-Korean and anti-Chinese xenophobia in Japan. This xenophobia has pervaded many aspects of Japanese society, and the gay male community in Tokyo's Shinjuku Ni-chōme is no exception. Drawing upon an ethnographic study of Ni-chōme and interviews conducted with Japanese, Chinese and South Korean men, this article utilises Nagel's theory of the ethnosexual frontier to examine how certain racial identities are rendered illegitimate in Ni-chōme. I argue that the stratification of Ni-chōme into spaces where only certain ‘racialised desires’ (minzokuteki na seiyoku) are legitimated reflects broader ideologies of racial identity that circulate throughout Japanese society. I discuss how Chinese and South Korean men understand themselves as ‘ethnosexual sojourners’ who visit Japan to form long-lasting romantic relationships with Japanese men, striving to adopt Japanese ethnosexual mores. I juxtapose the Chinese and South Korean men's narratives with the voices of Japanese gay men who ambivalently position Chinese and South Korean tourists as a threat to the status quo of the Japanese gay sub-culture. I suggest that these men draw upon neo-colonial discourses of China and South Korea as ‘backward’, which circulate throughout wider Japanese society to position Chinese and South Korean men as ‘ethnosexual invaders’.     

How can opposition support authoritarianism? Lessons from Egypt

While many observers of politics in the Arab world hold that the emergence of political opposition would be a harbinger of democratization, this article argues that opposition can contribute to the stability and resilience of authoritarian regimes. Based on an empirical analysis of contemporary Egyptian politics, it is shown that, despite the repressive nature of the Egyptian state, political opposition has emerged in various societal contexts: political parties, human rights associations and a popular Islamist current. In order to understand this development, it is important to investigate authoritarian survival strategies ‘beyond coercion’. While militant resistance from radical Islamists has been successfully oppressed during the 1990s, the Egyptian incumbents reacted to the challenge of societal dissent by co-opting opposition forces. As a consequence, political opposition in Egypt serves functions entirely different from those in liberal democracies. It contributes to the legitimacy of the Egyptian state. Moreover, by tolerating controlled opposition, societal dissent can be better observed, channelled and moderated. From a more general perspective, political dissent exists in various settings: it prevails not only among opposition, but also within the political elite leading to a delicate juggling act of competing ideas and interests performed at the helm of the polity.