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California has accomplished a remarkable shift in its historical development on immigrant rights, from pioneering and championing anti-immigrant legislation from the 1850s through the 1990s, to passing robust pro-immigrant rights policies in the last two decades. In this article, we unpack California’s policies and historical shift on immigrant rights, and develop a typology of regressive, restrictive, and progressive variants of state citizenship. We then advance a theory of how California’s progressive state citizenship crystallized in 2014 by cumulating and gaining sufficient strength in particular elements – of rights, benefits, and membership ties – to constitute a durable and meaningful form of state citizenship. Our work builds on, and speaks to, a fast-growing literature on immigration federalism and a robust literature on semi-citizenship and alternative types of citizenship. Situated in federalism, state citizenship operates in parallel to national citizenship, and in some important ways, exceeds the standards of national citizenship. While many states have passed various policies intended to help undocumented immigrants such as state driver licenses, in-state tuition, financial aid, health insurance for children, our concept and theory of state citizenship formation considers how California’s policies took more than a decade to develop and reach a tipping point, transforming in 2014 from integration policies to a more durable crystallized state citizenship.  相似文献   

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Over the past decade, much has been written about the results of reinventing government. Most research has examined the effects of executive or managerial perspectives. Using David Rosenbloom's competing perspectives model, we examine Medicaid managed care programs for children with special health care needs to illustrate the influence of legislative and judicial institutional perspectives on the reinvention movement. Legislative and judicial responses to the reinvention of Medicaid managed care reveal the outer limits of what managed care and related executive reforms can accomplish in a Constitutional system that is based on checks and balances among competing institutional perspectives. Furthermore, relative to Medicaid managed care, legislative and judicial responses conserve public responsibility to society's most vulnerable populations. In the long run, the balance of institutional perspectives and values—not managerial innovation per se—will influence public administration.  相似文献   

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Better Government for Older People: this ambitious project to involve older citizens in the improvement of policies affecting them, celebrated its tenth anniversary in 2008. Then the Government decided to close it down, setting up an Advisory Forum as an alternative. BGOP's considerable achievements were widely recognised (and acknowledged in the DWP review by John Elbourne) but there were real shortcomings. BGOP's previous history is summarised, with special reference to its work with the Older People's Advisory Group. Some activists and observers believe BGOP's weaknesses could and should have been remedied, but the Government decided to start again. There are strongly opposed interpretations of why this happened. Former BGOP staff and OPAG members have since set up ChangeAGEnts, a Co-operative charity, to continue their work. The specific issue is intrinsically and demographically important, but it also throws light on consultation in many other policy areas.  相似文献   

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社会主义新农村建设的根本价值取向和目标,是以人为本,不断构建中国农村新的生产方式和生活方式,造就"有文化,懂技术、会经营"的中国农村新型农民,促进社会全面进步和人的全面发展.加强农村教育文化建设仍然是培育造就新型农民的根本途径.现阶段,要突出农村教育事业的优先发展地位,切实提高农民整体文化素质;要多渠道开展科技培训和经营管理知识培训,提高农民技术素质和经营素质;要着力提高农村基层公共文化服务能力,保障农民基本文化权益.  相似文献   

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Nearly all research on the political impact of Americans’ religious and secular orientations assumes that such orientations are exogenous to politics. Using multiwave panel and experimental data, we find that religious and secular orientations are endogenous to political orientations. In other words, religion and secularism are a consequence as well as a cause of politics. In showing this, we make three major contributions. First, we conceptualize and measure secular orientations in a new way—not just as the absence of religion, but also as an affirmative secular identity and positive commitment to secular principles. Second, our panel and experimental data allow for the most definitive test to date of whether political orientations exert a causal effect on religious and secular orientations. Third, we isolate the conditions under which politics affects religious–secular perspectives, thus identifying the mechanism that underlies political orientations.  相似文献   

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Research shows that military service is linked with political engagement, such as voting. This connection is strongest for minorities. The authors explore the relationship between military service and volunteering. They conclude that military service helps overcome barriers to volunteering by socializing people with civic responsibility norms, by providing social resources and skills that compensate for the lack of personal resources, and by making veterans aware of opportunities to volunteer as well as asking them to do so. Military service is positively related to volunteering among blacks and Hispanics. Married veterans are more likely to volunteer than nonveterans. Veterans who served during wartime are more likely to volunteer than those who served in peacetime.  相似文献   

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The torture and abuse of detainees at Abu Ghraib prison and at other sites in Iraq, Afghanistan, and Cuba raise disturbing questions that have few, if any, easy answers. Were these intentionally evil acts committed by a few bad apples who took advantage of the power they wielded over the detainees? Or were they cases of administrative evil in which the obvious evil of torture and abuse was masked from the perpetrators, including those who performed subsidiary and supportive functions? The more fundamental question is, are torture and abuse always wrong? How close did the United States come to moral inversion in this case? Judith Shklar’s concept of “putting cruelty first” aids our understanding of this case and points toward a trajectory that could help prevent future moral inversions and administrative evil.  相似文献   

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The legitimacy of compelling citizens to vote is rarely explored beyond claims about partisan benefit or infractions of liberty and democratic freedom of choice. Using the Australian model as a particularly successful and well administered case, I explore more deeply the issue of whether the state imposed obligation to vote is a legitimate one. The problem is approached via a number of questions, among them: Does compulsion have any properties that make it superior to a voluntary system? Does compulsion place an undue burden on voters? Is voting in the interests of individuals? Does voting do any good? Is there an obligation to vote? And, if so, to whom is the obligation owed?
I conclude that compulsion is reasonable because it yields collective (and ultimately individual) goods and protects a number of democratic, liberal and moral values. It is suggested that although there may be an obligation (but not a duty) to vote, this obligation is not owed to the state but rather to other citizens. An important effect of compulsory voting is its capacity to make voting a more 'rational' activity because it limits informational uncertainty and reduces opportunity costs. Compulsion removes most, if not all, the barriers to voting normally experienced by abstainers in voluntary systems. In doing so it releases or generates a variety of positive values, utilities and capabilities.  相似文献   

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In light of the blurring between sectors, it is critical not only to understand public organizations, but also to identify factors that contribute to the achievement of public outcomes across sectors. To what extent does organizational “publicness” lend insight to understanding and managing for public outcomes? By integrating the theory of dimensional publicness with recent work on public values, this analysis presents a framework that defines realized publicness as public outcomes predicted in part by institutions embodying public values. Based on insights from neo‐institutional theory, managing for public outcomes, or managing publicness, requires attention to the combined effects of regulative, associative, and cultural‐cognitive public value institutions. This analysis concludes with a timely application of the realized publicness framework to mortgage lending, demonstrating the importance of conceptualizing influences from diverse types of public value institutions when evaluating a particular initiative, such as the Community Reinvestment Act, and mortgage outcomes.  相似文献   

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Systems of laws, regulations, and institutions developed to counter money laundering provide powerful tools for fighting corruption. Currently, however, the potential benefits anti‐money‐laundering (AML) systems can provide in fighting corruption go largely unrealized, especially in developing countries. This mismatch poses a puzzle: Why are developing countries failing to best capitalize on their expensive AML systems by using them to fight corruption? The article is built on three core claims. The first claim is that it is logical to use AML systems for anti‐corruption purposes because of a pronounced overlap in the standards required for each and the rising costs of the former. The second section demonstrates specifically how AML systems could significantly augment anti‐corruption efforts, focusing on the importance of financial intelligence, asset confiscation, and international cooperation. Finally, although powerful outsiders have successfully diffused AML systems among developing countries, a lack of “ownership” in the latter explains why these systems are often established only as tokens to enhance international legitimacy and reputations.  相似文献   

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